- 更多网络例句与复仇女神相关的网络例句 [注：此内容来源于网络，仅供参考]
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I had begun my abjuration with solemnity and an awe which almost assured me that the shades of my murdered friends heard and approved my devotion; but the furies possessed me as I concluded, and rage choked my utterance.
当我准备怀著庄严而虔诚的心情结束我的誓言时，我确信我被害的朋友的灵魂听到并且认可了我的决心；但是当我结束发誓的时候复仇女神支配了我，而且极度的愤怒使我说话的时候感到窒息。
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As for Nemesis, it was written after Prelude to Foundation, but in the author's note Asimov explicitly states that the book is not part of the Foundation series, but that some day he might tie it to the others.
而在基地前奏之后写的复仇女神，艾西莫夫在作者的话中明确的表示这本书并不是基地系列的一部份，但是也许有一天他会把它们放在一起。
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Regular direct borrowing terms are: the Fates god of destiny, the lifeline from the textile Clotho, the fate of Lachesis arrangements and cut the lifeline of the goddess Atropos three components; the Erinyes goddess of revenge, Tisiphone, Megaera and Aleeto Goddess Group 3 % of the Muses literary goddess, for the history of Clio, in charge of astronomy Urania, in charge of the tragedy Melpomene, the competent comedy Thalia, in charge of dance Terpsichore, the competent epic Calliope, Love Poems for the Erato, the gods in charge of the hymns, as well as Polyhymnia Lyrics for the nine goddess of Euterpe
经常直接借用的词语主要有：the Fates命运之神，由纺织生命线的Clotho、安排命运的Lachesis和剪断生命线的Atropos三位女神组成；the Erinyes复仇女神，由Tisiphone、Megaera和Aleeto三位女神组成；the Muses文艺女神，有主管历史的Clio、主管天文的Urania、主管悲剧的Melpomene、主管喜剧的Thalia、主管舞蹈的Terpsichore、主管史诗的Calliope、主管爱情诗的Erato、主管神灵赞美诗的Polyhymnia 以及主管抒情诗的Euterpe九位女神组成
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He had lost the sense of what the Chorus was in the hands of the great masters, say in the Bacchae or the Eumenides. He mistakes, again, the use of that epiphany of a God which is frequent at the end of the single plays of Euripides, and which seems to have been equally so at the end of the trilogies of Aeschylus. Having lost the living tradition, he sees neither the ritual origin nor the dramatic value of these divine epiphanies. He thinks of the convenient gods and abstractions who sometimes spoke the prologues of the New Comedy, and imagines that the God appears in order to unravel the plot. As a matter of fact, in one play which he often quotes, the _Iphigenia Taurica_, the plot is actually distorted at the very end in order to give an opportunity for the epiphany.
亚里士多德还忘了合唱队是由那掌握命运者来控制，比如酒神的女祭司或者复仇女神欧墨尼得斯；他弄错了神的显现的用处，欧里庇德斯的单幕悲剧结尾处常有神显现，埃斯库罗斯三部曲的结尾好像与此相似，由于失去了活生生的传统，亚里士多德没有意识到神灵显现的仪式渊源和戏剧价值，而把神认为是有时去朗诵新喜剧开场白的这样一种方便和抽象，想象神的出现是为了解开情节的死结，而事实上，在他经常引用的《在奥利斯的伊菲革涅亚》里，情节实际上在结尾处被搅乱，目的是为了给神一个显现的机会。
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The other Achaeans sat where they were all silent and orderly to hear the king, and Agamemnon looked into the vault of heaven and prayed saying, I call Jove the first and mightiest of all gods to witness, I call also Earth and Sun and the Erinyes who dwell below and take vengeance on him who shall swear falsely, that I have laid no hand upon the girl Briseis, neither to take her to my bed nor otherwise, but that she has remained in my tents inviolate.
阿伽门农朗声诵说，举目辽阔的天空：愿宙斯，最高、至尊的天神，作我的第一位见证，还有大地、太阳和复仇女神们，她们行走在地下，报复那些发伪誓的死人：我从未伸手碰过布里塞伊丝姑娘，没有和她同床共寝，或做过其他什么事情；在我的营棚里，姑娘不曾被动过一个指头。
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Not wishing to sugarcoat the challenge,the king went on to describe the Chimaera as a fire—breathing monster directly related to Heracles nemesis the many—headed Hydra,and Cerberus,watchdog of Hades.
挑战 国王没有隐瞒这其实是一次挑战，他接着就描述了科迈拉的样子：这是一头喷火的怪物，它和大力神赫拉克勒斯的复仇女神——九头蛇许德拉和冥王哈得斯的看家狗克尔柏洛斯相似。
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Fury coursed through him. He didn't feel playful.
复仇女神在他耳边诅咒，他一点都不觉得好笑。
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Why did my relentless Nemesis ever point the way to that dreary house in Dorsetshire?
为什么我那无情的复仇女神老是指向通往多塞特郡凄凉房屋的道路呢？
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In the Oresteia, the political order of Athen mirrors the divine rule and justice; besides, Athene presented as a founder of Areopagus, she turn the old justice of violent revenge towards the new justice of trial, at the ending of the Oresteia, Eumenides and Athene reconcile themselves to their incorporation into the new order.
和索福克勒斯一样，埃斯库罗斯也承认，政治的正义不是基于绝对的道德律令，而"奥瑞斯特亚"中雅典娜建立雅典法庭的意图正是要将古老的复仇正义转向新的法庭正义，并让复仇女神和她自己及其代表的城邦在新的政治秩序中达成和解。
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In the Oresteia, the political order of Athen mirrors the divine rule and justice; besides, Athene presented as a founder of Areopagus, she turn the old justice of violent revenge towards the new justice of trial, at the ending of the Oresteia, Eumenides and Athene reconcile themselves to their incorporation into the new order.
和索福克勒斯一样，埃斯库罗斯也承认，政治的正义不是基于绝对的道德律令，而&奥瑞斯特亚&中雅典娜建立雅典法庭的意图正是要将古老的复仇正义转向新的法庭正义，并让复仇女神和她自己及其代表的城邦在新的政治秩序中达成和解。
- 更多网络解释与复仇女神相关的网络解释 [注：此内容来源于网络，仅供参考]
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Erinyes：复仇女神
据作者在书末最后几行暗示,这个书名得自古希腊神话中居于冥国的"复仇女神"(Erinyes);她们最初弘扬报杀亲之仇,后来变成罪犯良心谴责的化身,于是从复仇女神变成善良女神.
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Erinys：复仇女神
麦格拉(Megaira):希腊神话中复仇女神(Erinys)之一. 意思是「怀恨者」. 奥克琵特(Okypete):这是鸟身女妖(Harpuia)其中之一,名字意思是「飞的快的女人」. 俄托斯(Otos):阿洛伊代(Aloadai、Aloeidai、Aloadae、法文:Aloades)之一,
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Furies：复仇女神
从早先将空行母附比为西方神话中的"精灵"(fairies)[3]、"复仇女神"(Furies)[4],到近年来较为贴近藏传佛教意旨的"空中舞者"(Sky Dancer)[5]诠释,我们可以发现,西方学界对空行母一词的语意与辞源研究,大致扣合了佛教史的发展脉络,
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Furies,the：复仇女神
Deer Hunter,the 猎鹿人 | Furies,the 复仇女神 | Memories of Matsuko 令人讨厌的松子的一生
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Gran Fury：格兰.复仇女神 美国克莱斯勒公司 顺风部
Grand Wagoneer 大瓦戈厄尔 美国(原)美国汽车公司 | Gran Fury 格兰.复仇女神 美国克莱斯勒公司 顺风部 | Gremlin 格雷姆林 美国(原)美国汽车公司 销售公司
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Gran Fury：大复仇女神牌汽车
grampus 大铁钳 | Gran Fury 大复仇女神牌汽车 | Granada 格拉纳达牌汽车
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Tyche,Megaera and Nemesis：堤喀,美格拉和复仇女神
with this offering ask you to summon|以此祭品我请求您召集 | Tyche,Megaera and Nemesis|堤喀,美格拉和复仇女神 | so that they witness this curse.|让他们见证这个诅咒
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Nemesis：《复仇女神>
除了装备有BAE系统公司研制的CMDS系统外,澳大利亚皇家空军订购的"楔尾"预警机还配备了由AAQ-24"复仇女神"(Nemesis)定向红外对抗系统(Directional IR Countermeasure,DIRCM)发展而来的大型飞机红外对抗系统(Large Aircraft IR Countermeasures,
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Nemesis：是复仇女神
但他并不理睬,女仙厄科悲愤交加而死. 在小那那的男生后援团当中,有一位心胸更窄的,被拒绝后就想复仇女神祷告说:"我原他只爱自己,永远享受不到他所爱的东西". 过分的是,复仇女神(Nemesis)认为这个祷告合情合理,小那那要走霉运了.
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Nemean：复仇女神的
Nemean lion 尼米亚猛狮 | Nemean 复仇女神的 | nemertean 纽虫