基督教化

基本解释 (translations)

Christianization  ·  evangelization

与基督教化相关的网络例句 [注：此内容来源于网络，仅供参考]

Early Gothic Middle Ages, Bavaria, Alemannic immigrants who live in this area of Germanic and Christian. In 996 AD, for the first time in the history books refer to the "Austria."

中世纪早期哥特人、巴伐利亚人、阿勒曼尼人入境居住，使这一地区日耳曼化和基督教化。

Hence , the theocratic establishment of that time was marked with the Christianization of the newly-arising barbarian regime and the feudalization of Europe .

加洛林时代是罗马文明衰落后近代西方文化形成的初始时期，其神权统治伴随着新兴蛮族的基督教化历程及欧洲的封建化过程。

Even in the Christianization of the Roman Empire it was seen as the most formidable opponent of the Christian divine healing in the eyes of the church fathers.

这种医疗从西元前四世纪开始起大为流行，即使在罗马帝国基督教化的过程中，亦历久不衰，甚至被基督教的教父视为基督做为行使神迹医疗者最为强大的敌人。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The learned gnosis of Valentinus, Basilides, and their schools presupposes this popular gnosis, which, however, has been thoroughly Hellenized and Christianized and sometimes comes very near to the views of Middle Platonism.

有学问的亚伦丁，巴兹尔诺斯替派，他们的学校预示着这种通俗的诺斯替，然而，通过希腊化和基督教化，有时候变成了十分接近中期柏拉图主义的观点。

In every modern country that is Christian or post-Christian, women are the beautiful sex --- to the detriment of the notion of beauty as well as of women

无论是在基督教化还是后基督教化的现代国家中，女性是美丽的性别，这不管是对于&美丽&的观念还是对女人本身都是一种损害。

Although the practice of Holy Communion was first alluded to in the Christian Bible and defined by theologians in the first centuries A.D., around the time of the appearance of the first Christianized Grail literature, the Roman church was beginning to add more ceremony and mysticism around this particular sacrament.

尽管圣餐的实践在基督教圣经中首先被暗示到，由第一个世纪的神学家确立，大约在这个时期最先出现基督教化的圣杯文学，罗马教会开始在这个独特的圣礼上添加更加多的典礼和神秘主义。

As Europe became Christianized the pagan holidays lost their religious character and either changed into popular secular celebrations, as with May Day, or were merged with or replaced by new Christian holidays as with Christmas , Easter , and All Saint's Day .

随着欧洲成为基督教化的异教节日失去了他们的宗教性质，要么变成流行的世俗庆典，与5月1日，或者是合并或新的取代基督教与假日圣诞节，复活节和万圣节。

Cooperative Organization of Christian Higher Education("Cooperative Organization"),a service administrative organization of higher education for Christian that co-sponsored in 1920s in North America by western Zion,western Trustees board of Christian Colleges in China,mainly served the common demand for the development of higher education for Christian in China,as well as that provided associative support and guidance in North America,for the ultimate goal of "Christianizing China".

基督教高等教育合作组织是20世纪20年代初由西方基督教会、中国基督教大学西方托事部在北美联合发起的一个具有基督教性质的高等教育服务管理机构，主要满足基督教在中国发展高等教育的共同需要以及在北美提供联合支持和指导的需要，最终达到&中国基督教化&目的。

与基督教化相关的网络解释 [注：此内容来源于网络，仅供参考]

Christianization：基督教化

自从十六世纪,世界各地的原住族群陆续被纳入殖民帝国主义体制之后,随之出现的是部落世界被基督教化(christianization)的现象,一直到后殖民时期,基督宗教仍在许多原住族群社会中存留下来,成为他们现有的宗教信仰.

Christianization：基督教化, 信仰基督教

Christianity | 基督教 | Christianization | 基督教化, 信仰基督教 | Christianize | 使成为基督教徒 使基督教化

christianize：使成为基督教徒 使基督教化

overhanging pile driver 伸臂式打桩机 | Christianize 使成为基督教徒 使基督教化 | Little 利特尔(姓氏)

conscience：意识

比如,我常常引用康德(ImmanuelKant)的那个文本,它在关於赦免权方表明这个委员会是如何被它的主持者屠图(DesmondTutu)大主教"基督教化"了的,rsonne)、"我"(moi)、"意识"(conscience)、"潜意识"(inconscient)等

Finn：芬兰人

欧洲各国基督教化后,仅在芬兰人(Finn)、拉普人(Lapps)、匈牙利马扎尔人(Magyr)和北亚乌戈尔人中残存某些余迹. 相信有高位神儒马拉la)存在,但早已退隐而成逊位神,人们不对他崇拜和祭献. 平时重视的诸大神有闪电神伊勒马林嫩(Ilmarinn形象为一铁匠)、雷神乌科(Uo,

overhanging pile driver：伸臂式打桩机

steam shovel 蒸汽铲,蒸汽挖土机 | overhanging pile driver 伸臂式打桩机 | Christianize 使成为基督教徒 使基督教化

prospective：前瞻性的

在这一方面,安乐哲对中国哲学宇宙论的重新解读无疑是一个可资借鉴的思想资源,因为他长期以来反对西方将中国哲学经典基督教化的解释倾向,也反对诉诸任何独立或超越的本源,认为应当将中国中国宇宙观看作是前瞻性的(prospective)而非回溯性的(retrospective)才较恰当,

received：被接受的

在大家"所接受的"柏拉图的思想中,公平而论,在"被接受的"(received)作为形上学家和抽象的形式主义者(这是基督教化和20世纪科学主义的产物)的柏拉图以及作为寓居于我们的当今时代的神话学家、戏曲家和艺术家的更令人感兴趣的柏拉图之间,

secularization：俗化

在欧洲,"世俗化"(secularization)是针对中世纪的基督教神权统治而言的,这里的"世俗化"必须是在与宗教形成的二元对立关系中才能得到理解. 今天用"世俗化"来描述或阐释九十年代中国的急剧变革,显然不是在韦伯意义上的用法,那它究竟是什么?

the Non-Christian Movement：非基督教运动

基督化新道德:new Christian moral | 非基督教运动:the Non-Christian Movement | 基督教大学:Christian Colleges and Universities