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The specifically feminist part of Saint-Simonianism has, however, been less studied than the group's contribution to early socialism.
然而，圣一西门主义中特定的女权主义部分，较之该团体对早期社会主义的贡献，没有得到充分的研究。
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The specifically feminist part of Saint-Simonianism has, however , been less studied than the group's contribution to early socialism.
然则，圣—西门主义中特定的女权主义部分，与该团体对早期社会主义的贡献相比，没能得到应有的研究。
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Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians' appreciation of later feminism in France and the United States remained limited.
因此，由于忽略了其女权主义思想可追溯至圣—西门主义，因此，欧洲史学家们对在法国和美国后起的女权主义运动的欣赏显得十分有限。
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Moreover, since many feminist ideas can be traced to saint-simonianism European historians' appreciation of later feminism in France and the United States remained limited.
除此以外，由于许多女权主义思想可上溯到圣一西门主义；故而欧洲史学家对后起的法国美国女权主义的褒扬就显得十分偏狭了。
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This is regrettable on two counts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents' energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism.
這一遗憾体现在两个方面：到1832年，女权主义已经成为圣一西门学说的焦点，并完全吸引了其追随者的全部精力，因此，欧洲史学家忽略了其女权主义内容，便误解了圣一西门主义。
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This is regrettable on two counts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents' energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism.
这一遗憾体现在两个方面：到1832年，女权主义已经成为圣一西门学说的焦点，并完全吸引了其追随者的全部精力，因此，欧洲史学家忽略了其女权主义内容，便误解了圣一西门主义。
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Feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents' energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism.
至1832年为止，女权主义已成为圣—西门学说的焦点所在，并彻底吸引了其追随者的全部精力。
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Perhaps it is because of Saint-Simon's broad impact.
也许是因为圣西门主义的广泛影响，。
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Saint-Simon's followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers.
圣一西门的追随者，他们中有许多人都是女性，将女权主义思想建立在对圣一西门以精神力量的统治代替野蛮力量，从而改组全球這一方案的解释上。
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Saint-Simon's followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers.
在圣—西门学说的追随者中，女性为数不少，他们将其女权主义思想建立在对圣—西门某个计划的解释上：该计划是，以精神力量的统治来替代野蛮力量，从而改组全球。
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Claude Henri Saint-Simon：圣西门
生态学马克思主义 Ecological Marxism | 圣西门 Claude Henri Saint-Simon | 施蒂纳 Max Stirner