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He thought that our ideas of matter are quite sharply constrained by our perceptions and so concluded that the true science of matter is eternally beyond us – that we could never remove our perplexities about what solidity ultimately is.6 But it does not follow for Locke that nature is itself inherently mysterious; the felt mystery comes from our own cognitive limitations, not from any objective eeriness in the world.
洛克认为我们关于物质的观念严格受到我们的知觉的限制，因此关于物质的真正科学永远在我们之外，我们永远无法消除对'固体最终究竟是什么'的困惑。[6]但是，在洛克那里，这并不是说自然本身就是内在固有地是神秘的；我们的神秘感只是来自于我们的认知限制，而不是来自客观上的神秘。
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In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.
在《大打字稿》中，这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化，并导致了他对于"记忆时间"与"物理时间"的区分，以及对于"视觉空间"与"欧几里得空间"的区分，等等；(4)从另一个视角来看，维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果，因为这一拆解工作实际上乃是加强了，而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念，即：必须将物理系统严格地区分于在现象中被直接给予的东西。换言之，维氏在这一拆解工作中所做的，只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相，亦正是导源于上述坚执；(5)然而，根据维氏的本意，感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联，而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式，而遵循的乃是"屏幕呈现—胶片运作"模式。
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For instance, can we say that the artist merely illustrates folklore, hewing its shapes from ingrained iconographies and orthodoxies of seeing?
例如，我们能说画家所做的只不过是创作了几幅关于传说的图画吗？单凭几幅图画就能把人脑中根深蒂固的固有形象或被人们信奉已久的正统观念彻底扭转过来吗？
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lex：法
五大法学家之一的莫德斯丁则说,法律(Lex)的效力在于命令、禁止、允许和惩罚. 制定法(Lex)要尽可能地遵循、符合自然的固有的法与习俗(ius). 这一观念我们简言之曰"自然法观念".
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Masse：质量
马蒂厄--我认为从观念上说,这与那句惯用语并没有多大差别:"物质即是能量,能量即是物质. "我们不否认我们对于现象的通常的感知,但是我们否认这个世界拥有一个最终意义上的固有的实在性. 正如在现代物理学中质量(masse)被视为能量一样.