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The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics.
诺斯替世界的起源可以从波斯宗教的二元论学者那里找到,寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。
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The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics .
诺斯替世界的起源可以从波斯宗教的二元论学者找到,寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。
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Deism maintained that a rational view of the universe and of man is that God exists, that He created the universe, that the universe is governed by laws inherent in its structure, and that these laws do not permit the departure from them which is seemingly implied in miracles and the Christian revelation.
自然神论主张理性看待宇宙和人是神的存在,他创造宇宙,宇宙是由法律所固有的结构,而这些法律不允许他们离开似乎是在暗示奇迹和基督教的启示。
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Against the shallow and destructive efforts of Rationalism, which made its appearance among the Socinians about the end of the sixteenth century and later received a mighty impulse from English Deism, the German "Enlightenment", and French Encyclopedism, a salutary reaction was produced by the Pietists during the seventeenth and eighteenth centuries.
对浅层和破坏性的努力,理性,这使得它的出现之间的苏西尼约年底十六世纪,后来收到了一支强大的冲动,从英语自然神论,德国的"启示",和法语encyclopedism ,一个有益的反应所产生的虔诚主义者在第十七和第十八世纪。
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Inconclusion,the author makes a perspctive over the thought ofReturn to Ancient in Chinese Poetics,and reveals the two differentinfluences from Confucian and Taoist School upon the Chinese poeticstraditions.
最后是"附论",通过对中国复古文学理论的透视,探讨儒、道复古思维对后世中国复古文学理论的不同影响,重点揭示道家复元古思想更为隐形、更为内在的启示。
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A discussion of empirical validation, proper paradigm in nursing science and nursing practice implications from the perspective of symbolic interactionism is also presented.
最后,再针对研究例证的分析结果,从「符号互动论」的观点,针对本研究方法於实际经验世界的验证、护理科学的基本思维模式以及护理实务的启示等三个主题,进行讨论。
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Representative monograph has:" journalism of network of China and foreign countries compares "," agency analysis: Transmission technology is unscrambled mythologically " and " mass communication is sociological "; Paper masterpiece has:" the relation research of transmission and democracy: The academic origin that Habeimasi negotiates type democracy thought "," try the transmission legislation that considers the United States and policy research "" transmission infrastructure, community is attributive feeling and harmonious society compose build: Talk university of the California austral the United States large research project " medium transition " reach its to be opposite our enlightenment "," the development that carries out publicly by our country information "," the economic mode of the Internet below economic globalization setting and website ", the current situation that the media outside the condition enters Shanghai and.
代表性专著有:《中外网络新闻业比较》、《媒介分析:传播技术神话的解读》和《大众传播社会学》;学术论文代表作有:《传播与民主政治的关系研究:哈贝马斯协商式民主思想的学术渊源》、《试论美国的传播法律和政策研究》《传播基础结构、社区归属感与和谐社会构建:论美国南加州大学大型研究项目"传媒转型"及其对我们的启示》、《论我国信息公开实践的发展》、《经济全球化背景下的因特网及网站的经济模式》、《境外媒体进入上海的现状与挑战》、《新形势下对麦克卢汉媒介理论的再认识》、《一种独辟蹊径的大众传播效果理论》等。
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Based on Kano and Tenner's explanations of customer expectation to service,the paper develops the explanations and regards them as a basic theory,which is named as "Hierarchy of Customer Expectations".
在卡诺和Tenner等人对顾客期望研究的基础上,这里对服务业顾客期望理论的研究进行了一些发展,提出了"顾客期望层次论",对这一理论结合服务业一些实例进行了阐述,并讨论了这一理论对服务业管理层的启示。
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The third part touches upon the enlightenments gained from the study on the relationship between paradox and mathematical logic on the relationship between paradox and mathematical logic, which are the following: so long as we combine the way of formalization with the philosophizing analysis, look at things dialectically, and deal with things systematically, not only can the problem of paradox be solved relatively, but also a series of important discovery can be found in the process of resolution to it.
第三部分论述在探析悖论与数理逻辑的关系中所得到的意义和启示:只要我们把形式化的方法和哲学性的分析结合起来,用辩证的观点看问题,用系统的方法研究问题,悖论不但可以得到相对的解决,而且在解决悖论的过程中会引出一系列的重大发现。
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He has published over fifty articles, including "The Origin of Noun Classifiers in Yi,""Bilabials and Long Vowels in Yynuo Yi,""Semantic Analysis of Plant Nouns in Yynuo Yi,""Semantic Analysis of Yi Color Terms,""Semantic Analysis of Yynuo Yi Animal Nouns,""Semantics: A Focus of Interdisciplinary Research,""Concepts and Types of Bilingual Education,""Bilingual Education in Yi Districts of Liangshan, China,""Reform and Development of Contemporary Education in Liangshan Yi Areas," and "Inheriting and Developing Traditional Education in Minority Areas is the Basis for Reform and Development of Contemporary Education in Minority Areas."
发表有《彝语名量词的起源层次》、《彝语义诺话的撮唇音与长重音》、《彝语义诺话植物名词的语义分析》、《彝语颜色词的语义分析》、《彝语义诺话动物名词的语义分析》、《语义学:多学科研究的焦点》、《双语教育的概念及其分类》、《双语教育研究二题》、《中国凉山彝族地区的双语教育》、《凉山彝族地区现代教育的改革与发展》、《继承和发展少数民族传统教育是发展民族地区现代教育的基础》、《少数民族高等教育的概念、特征及其分类》、《试论少数民族高校的学科建设和专业建设》、《试论少数民族高等教育与少数民族地区社会发展的关系》、《建设世界一流的民族大学、提升中央民族大学的核心竞争力》、《目标、差距与启示——关于建设世界一流民族大学的若干思考》等论文五十余篇。
- 更多网络解释与启示论的相关的网络解释 [注:此内容来源于网络,仅供参考]
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apocalypticism:启示论
apocalyptical 天启的 | apocalypticism 启示论 | apocarp 果实
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apocarp:果实
apocalypticism 启示论 | apocarp 果实 | apocarpous 心皮离生的
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ecclesiology:教会论
这是从更高的层次来认识教会论(Ecclesiology). 最后,在神的经纶中如此分赐的结果,就是叫人与神完完全全合并为一. 神在人里,人在神内,这个宇宙的神人合并,就是圣经末了启示的圣城新耶路撒冷. 新耶路撒冷,就是神人相调的终极总结,
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objectivism:客观论
巴特是特殊论(particularism)的,这一点戈尔维策集中论述过;就强调上帝的知识和救赎决不在于人的理性能力和主体性,而仅在于上帝在耶稣基督中自我启示行动的主体性而言,巴特是客观论(objectivism)的,这一点托伦斯集中论述过;
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Respiration:呼吸
法国新一代的建筑师和家具设计师伯纳特.凯奇(BernardCache)--他既是德勒兹哲学的崇拜者,同时也是德勒兹著名的"折叠空间(fold)"论的启示者[44]--认为德勒兹的哲学是一种"呼吸"(respiration),"当我读他的时候,我可以听到他的呼吸.
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ultimacy:终极性
在西方,从摩西启示时代开始,社会关系的每一特殊模式原则上都是从终极性( ultimacy) 中派生出来的. 在中国,孝与忠却成了绝对(absolutes) (Bellah ,1970 :96)从知识论而言,理性主义的一个基本特征是它鉴定规律或规则的存在,
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Vindication:证实
在圣经启示内,人可窥见神的意旨达至完全的境界,神的计划获得证明实在无误,至尊可靠,这就是末世论的草拟,尤注重世事在渐近""期满"(fulfillment)、完成(consummation)及证实(vindication)时的情形,兹由二方
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apocalyptical:天启的
apocalyptic 启示录的 | apocalyptical 天启的 | apocalypticism 启示论
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apocalyptical:天启的, 启示论的
apocalyptic | 启示录的, 天启的 | apocalyptical | 天启的, 启示论的 | apocalyptician | 预言大灾难降临的人
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Modalism:(形态论)
唯一的例外是美国的"唯独耶稣"教会,这个教会对上帝持"形态论"(modalism)的看法(反对三位一体正统见解,认为圣父、圣子、圣灵乃上帝三种不同之形态,上帝借三种形态启示他自己),并只奉耶稣的名受洗.