启示论

基本解释 (translations)

apocalypticism

与启示论相关的网络例句 [注：此内容来源于网络，仅供参考]

The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics.

诺斯替世界的起源可以从波斯宗教的二元论学者那里找到，寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。

The origins of the Gnostic world view have been sought by scholars in the dualism of Iranian religion, the allegorical Idealism of the Middle Platonic philosophers, and the apocalypticism of certain Jewish mystics .

诺斯替世界的起源可以从波斯宗教的二元论学者找到，寓言般的中期柏拉图哲学的理想主义和犹太宗教的启示论。

Deism maintained that a rational view of the universe and of man is that God exists, that He created the universe, that the universe is governed by laws inherent in its structure, and that these laws do not permit the departure from them which is seemingly implied in miracles and the Christian revelation.

自然神论主张理性看待宇宙和人是神的存在，他创造宇宙，宇宙是由法律所固有的结构，而这些法律不允许他们离开似乎是在暗示奇迹和基督教的启示。

Against the shallow and destructive efforts of Rationalism, which made its appearance among the Socinians about the end of the sixteenth century and later received a mighty impulse from English Deism, the German "Enlightenment", and French Encyclopedism, a salutary reaction was produced by the Pietists during the seventeenth and eighteenth centuries.

对浅层和破坏性的努力，理性，这使得它的出现之间的苏西尼约年底十六世纪，后来收到了一支强大的冲动，从英语自然神论，德国的"启示"，和法语encyclopedism ，一个有益的反应所产生的虔诚主义者在第十七和第十八世纪。

Inconclusion,the author makes a perspctive over the thought ofReturn to Ancient in Chinese Poetics,and reveals the two differentinfluences from Confucian and Taoist School upon the Chinese poeticstraditions.

最后是"附论"，通过对中国复古文学理论的透视，探讨儒、道复古思维对后世中国复古文学理论的不同影响，重点揭示道家复元古思想更为隐形、更为内在的启示。

A discussion of empirical validation, proper paradigm in nursing science and nursing practice implications from the perspective of symbolic interactionism is also presented.

最后，再针对研究例证的分析结果，从「符号互动论」的观点，针对本研究方法於实际经验世界的验证、护理科学的基本思维模式以及护理实务的启示等三个主题，进行讨论。

Representative monograph has:" journalism of network of China and foreign countries compares "," agency analysis: Transmission technology is unscrambled mythologically " and " mass communication is sociological "; Paper masterpiece has:" the relation research of transmission and democracy: The academic origin that Habeimasi negotiates type democracy thought "," try the transmission legislation that considers the United States and policy research "" transmission infrastructure, community is attributive feeling and harmonious society compose build: Talk university of the California austral the United States large research project " medium transition " reach its to be opposite our enlightenment "," the development that carries out publicly by our country information "," the economic mode of the Internet below economic globalization setting and website ", the current situation that the media outside the condition enters Shanghai and.

代表性专著有：《中外网络新闻业比较》、《媒介分析：传播技术神话的解读》和《大众传播社会学》；学术论文代表作有：《传播与民主政治的关系研究：哈贝马斯协商式民主思想的学术渊源》、《试论美国的传播法律和政策研究》《传播基础结构、社区归属感与和谐社会构建：论美国南加州大学大型研究项目"传媒转型"及其对我们的启示》、《论我国信息公开实践的发展》、《经济全球化背景下的因特网及网站的经济模式》、《境外媒体进入上海的现状与挑战》、《新形势下对麦克卢汉媒介理论的再认识》、《一种独辟蹊径的大众传播效果理论》等。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

The third part touches upon the enlightenments gained from the study on the relationship between paradox and mathematical logic on the relationship between paradox and mathematical logic, which are the following: so long as we combine the way of formalization with the philosophizing analysis, look at things dialectically, and deal with things systematically, not only can the problem of paradox be solved relatively, but also a series of important discovery can be found in the process of resolution to it.

第三部分论述在探析悖论与数理逻辑的关系中所得到的意义和启示：只要我们把形式化的方法和哲学性的分析结合起来，用辩证的观点看问题，用系统的方法研究问题，悖论不但可以得到相对的解决，而且在解决悖论的过程中会引出一系列的重大发现。

He has published over fifty articles, including "The Origin of Noun Classifiers in Yi,""Bilabials and Long Vowels in Yynuo Yi,""Semantic Analysis of Plant Nouns in Yynuo Yi,""Semantic Analysis of Yi Color Terms,""Semantic Analysis of Yynuo Yi Animal Nouns,""Semantics: A Focus of Interdisciplinary Research,""Concepts and Types of Bilingual Education,""Bilingual Education in Yi Districts of Liangshan, China,""Reform and Development of Contemporary Education in Liangshan Yi Areas," and "Inheriting and Developing Traditional Education in Minority Areas is the Basis for Reform and Development of Contemporary Education in Minority Areas."

发表有《彝语名量词的起源层次》、《彝语义诺话的撮唇音与长重音》、《彝语义诺话植物名词的语义分析》、《彝语颜色词的语义分析》、《彝语义诺话动物名词的语义分析》、《语义学：多学科研究的焦点》、《双语教育的概念及其分类》、《双语教育研究二题》、《中国凉山彝族地区的双语教育》、《凉山彝族地区现代教育的改革与发展》、《继承和发展少数民族传统教育是发展民族地区现代教育的基础》、《少数民族高等教育的概念、特征及其分类》、《试论少数民族高校的学科建设和专业建设》、《试论少数民族高等教育与少数民族地区社会发展的关系》、《建设世界一流的民族大学、提升中央民族大学的核心竞争力》、《目标、差距与启示——关于建设世界一流民族大学的若干思考》等论文五十余篇。

与启示论相关的网络解释 [注：此内容来源于网络，仅供参考]

apocalypticism：[宗]启示论

calculated average local gas 气体局部平均速度计算值 | apocalypticism [宗]启示论 | thioacetic acid [化]硫代乙酸,乙硫羟酸

apocalypticism：启示论

apocalyptical 天启的 | apocalypticism 启示论 | apocarp 果实

apocarp：果实

apocalypticism 启示论 | apocarp 果实 | apocarpous 心皮离生的

CONCERNING TOBACCO：论烟草

113. CHILDREN'S PRATTLE童言无忌 | 114. CONCERNING TOBACCO论烟草 | 115. CONFESSIONS AND ENCHIRIDION忏悔和启示

ecclesiology：教会论

这是从更高的层次来认识教会论(Ecclesiology). 最后,在神的经纶中如此分赐的结果,就是叫人与神完完全全合并为一. 神在人里,人在神内,这个宇宙的神人合并,就是圣经末了启示的圣城新耶路撒冷. 新耶路撒冷,就是神人相调的终极总结,

CONFESSIONS AND ENCHIRIDION：忏悔和启示

114. CONCERNING TOBACCO论烟草 | 115. CONFESSIONS AND ENCHIRIDION忏悔和启示 | 116. CRIME AND PUNISHMENT罪与罚

objectivism：客观论

巴特是特殊论(particularism)的,这一点戈尔维策集中论述过;就强调上帝的知识和救赎决不在于人的理性能力和主体性,而仅在于上帝在耶稣基督中自我启示行动的主体性而言,巴特是客观论(objectivism)的,这一点托伦斯集中论述过;

apocalyptical：天启的

apocalyptic 启示录的 | apocalyptical 天启的 | apocalypticism 启示论

apocalyptical：天启的, 启示论的

apocalyptic | 启示录的, 天启的 | apocalyptical | 天启的, 启示论的 | apocalyptician | 预言大灾难降临的人

Modalism：(形态论)

唯一的例外是美国的"唯独耶稣"教会,这个教会对上帝持"形态论"(modalism)的看法(反对三位一体正统见解,认为圣父、圣子、圣灵乃上帝三种不同之形态,上帝借三种形态启示他自己),并只奉耶稣的名受洗.