启示的

基本解释 (translations)

revelational  ·  revelatory

与启示的相关的网络例句 [注：此内容来源于网络，仅供参考]

If we believe in the inspiration and inerrancy of the Bible, unity in revelation, and progressive revelation, we must believe that God is the same, and the way God deals with his people is always the same: both in Bible times, and today ( s cholars often hide this fact from us), we can study biblical theology with confidence.

我们若相信《圣经》是上帝所默示的，完全无误（因为上帝是《圣经》的作者）；启示的统一性；启示的历史进展性；上帝永远不变；上帝对待祂的子民的方法与原则不会改变﹕圣经时代如是，现在也如是（这一点是很多学者不愿意我们认真考虑的），我们便可以有信心地研究圣经神学。

If we believe in the inspiration and inerrancy of the Bible, unity in revelation, and progressive revelation, we must believe that God is the same, and the way God deals with his people is always the same: both in Bible times, and today (scholars often hide thisfact from us), we can study biblical theology with confidence.

我们若相信《圣经》是上帝所默示的，完全无误（因为上帝是《圣经》的作者）；启示的统一性；启示的历史进展性；上帝永远不变；上帝对待祂的子民的方法与原则不会改变﹕圣经时代如是，现在也如是（这一点是很多学者不愿意我们认真考虑的），我们便可以有信心地研究圣经神学。

The Koran, however, the most authentic document of Islam, whose beginnings are probably contemporaneous with Mohammed's first sermons, speaks of this revelation on the "fateful night" rather vaguely in a passage of the later Meccan period, while the earlier passages give the impression that Mohammed himself had somewhat hazy ideas on the first stages of the revelation which culminated in his occasional intercourse with God, through the mediation of various spiritual beings.

可兰经，然而，最真实的文件伊斯兰教，其起源可能与穆罕默德同时代的第一说教，讲这个启示的"命运之夜"相当含糊的通过后Meccan时期，而以前的段落给人的印象穆罕默德本人也有些模糊的想法在第一阶段的启示，最终在他偶尔与上帝交往，通过调解各种精神存在。

To summarize, general and special revelation are equally necessary, authoritative, sufficient, and perspicuous.

总结来说，普遍启示和特殊启示的必须性、权威性、足够性和清晰性都是同等的。

Finally , general revelation is perspicuous , or clear .

总结来说，普遍启示和特殊启示的必须性，权威性，足够性和清晰性都是同等的。

The second book of the Sibylline Oracles contains a paraphrase of a great part of the Apocalypse: and its influence can be traced in many early writings -the Acts of Thomas (55-57), the Martyrdom of Perpetua, the so-called Second Epistle of Clement, and, as I think, the Shepherd of Hermas: as well as in the Apocalypse of Paul and many later visions.

第二本书的知未来的签载（在希腊语hexameters ）意译的很大一部分启示：，其影响力可追溯到许多早期著作-行为的托马斯（ 55-57 ），殉道的perpetua ，所以所谓的第二坟墓的克莱门特，而且，正如我认为，牧羊的hermas ：以及在启示的保罗和许多后来的愿景。

After man sinned, the message of God's grace was given in additional "special" revelation, communicated through theophany (including the incarnation of the Son of God), prophecy, and miracle, and eventually committed to writing in Scripture.

人类犯罪之后，上帝另外又添加了「特殊启示」，从中赐给人有关恩典的信息。特殊启示的媒介有：上帝的亲自显现（包括上帝儿子的道成肉身）、先知预言、神迹和笔之於书的《圣经》。

For if goodness can only be in God, if it cannot exist separate from Him, if He can only bless and sanctify, not by a creaturely gift, but by Himself becoming the Blessing and Sanctification of the creature, then it is the highest degree of blindness to look for any goodness and happiness from anything but the immediate indwelling union and operation of the Deity in the life of the creature.

称永久代祷的人是宗教狂热者是何等毫无理由，至少在单单真实的从神获得启示的生命，是无法得到良善和喜乐，那就不可能同意此说，因为良善无法与神分离而单独存在，除非借他自己所变成有福而圣洁的人否则没人能有此种生命，惟有直接从内住的神得到启示，否则没有高级受造之物，可从其他地方找到良善和喜乐，根据永远的启示：动物怎样需要空气而高级受造物也怎样需要有良善、圣洁和喜乐的本性。

For if goodness can only be in God, if it cannot exist separate from Him, if He can only bless and sanctify, not by a creaturely gift, but by Himself becoming the Blessing and Sanctification of the creature, then it is the highest degree of blindness to look for any goodness and happiness from anything but the immediate indwelling union and operation of the Deity in the life of the creature.

称永久代祷的人是宗教狂热者是何等毫无理由，至少在单单真实的从神获得启示的生命，是无法得到良善和喜乐，那就不可能同意此说，因为良善无法与神分离而单独存在，除非借祂自己所变成有福而圣洁的人否则没人能有此种生命，惟有直接从内住的神得到启示，否则没有高级受造之物，可从其他地方找到良善和喜乐，根据永远的启示：动物怎样需要空气而高级受造物也怎样需要有良善、圣洁和喜乐的本性。

Its relativism regarding the divine origin of revelation leads to a new stress on the "humanity" of the Bible, and a new Barthian definition of revelation itself as "the divine-human encounter," the noumenal touching the phenomenal but not entering.

这种对上帝启示的相对主义，带来从「人性」看《圣经》；巴特对启示的新的定义﹕启示是「神与人的相遇」，真理界仅仅接触现象界，而没有进入。

与启示的相关的网络解释 [注：此内容来源于网络，仅供参考]

apocalyptic：启示的

aphorism 格言 | apocalyptic 启示的 | appall 使胆寒,v

and the apocalyptic skies：大难来临启示的天空

in the distance, burning alien cities|在远处,是燃烧着陌生的城市 | and the apocalyptic skies.|大难来临启示的天空. | I felt|我感觉到了

apocryphal：伪经的,伪冒的

Apocalyptic:预示灾祸的,启示的 | Apocryphal:伪经的,伪冒的 | Apocrypha:伪经,伪书

revelational：显示的; 启示的; 暴露的; 天启的 (形)

revelation 显示, 被揭露的事, 揭露 (名) | revelational 显示的; 启示的; 暴露的; 天启的 (形) | revelator 启示者; 揭发者 (名)

revelator：启示者; 揭发者 (名)

revelational 显示的; 启示的; 暴露的; 天启的 (形) | revelator 启示者; 揭发者 (名) | revelatory 天启的, 启示的, 启示性的 (形)

The Scriptural Idea of Revelation：《圣经》的启示观

C. 特殊启示. Special Revelation. | 1. >的启示观. The Scriptural Idea of Revelation. | 2. 特殊启示的途径. The Means of Special Revelation.

apocalyptical：开启/启示的

apocalyptic /启示录的/天启的/ | apocalyptical /开启/启示的/ | apocamnosis /疲劳症/

revelatory：启示的

revelator 揭发者 | revelatory 启示的 | reveler 摆设酒宴者

revelatory：天启的, 启示的, 启示性的 (形)

revelator 启示者; 揭发者 (名) | revelatory 天启的, 启示的, 启示性的 (形) | reveler 摆设酒宴者; 饮酒狂欢者 (名)

Zuza：婷婷的百合女性捷克

Zuriel上帝是我的支柱女性希伯来 | Zuza婷婷的百合女性捷克 | Aaron 艾伦 希伯来 巍然的高山;受神启示的.