- 更多网络例句与吐蕃相关的网络例句 [注：此内容来源于网络，仅供参考]
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"Ghost blowlamp of 4: Kunlun Shrine" originated from: Guge Kingdom, and its predecessor can be traced back to the Shang-Shung country, dynasty probably start from the 9th century, in a unified Tibetan plateau established after the collapse of the Tubo Dynasty, to 17 end of the century, before and after the 16 hereditary king.
鬼吹灯之4：昆仑神宫》源起：古格王朝，它的前身可以上溯到象雄国，王朝大概从9世纪开始，在统一西藏高原的吐蕃王朝瓦解后建立，到17世纪结束，前后世袭了16个国王。
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It is very noticeable that none of the banners (including the group in New Delhi) has a cartouche for characters, even those that are in fact inscribed in Tibetan.
这些一连窜的幡中（包括收藏在新德里国立博物馆的），虽然有吐蕃文的记录，但无一例有长方形题笺，这也是值得注意的。
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Mother love is extremely great, seeing her simple and honest mother can't keep myself from missing my dear mother.Her mother's fluent and sheer tibetan dialect of huarui makes me sigh for the land I was born and grew up. It seems as if the clop of tibetan heroes who protected the frontier several years ago can be heard here.
母爱是伟大的，看着她朴实憨厚的母亲，也使我不由得想起了我的母亲，她母亲的那地道的华锐藏语方言使我更加思念生我养我的那片土地，这里仿佛还能听得见千百年前在这里守护边疆的吐蕃英雄们的马蹄声。
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Tibet Shannan was first proposed by members of the clan known as "Bo" and six Yak department, the history of hair-Qiang .6 century, Shannan Yaron tribal leaders and has become a tribes leaders, known as the "ZAP", established themselves as "Bo" Slavery Dynasty unified the whole Songtsan Tsenpo .7 century Tibet, its capital logic Suo (today's Lhasa), in the Chinese language historical records called Tibetan .641, the Songtsan Gambo and Princess Tang Wencheng marriage, he called one Commandery West Sea Prince consort prince .710 Chi DZ-year Tsenpo praises, it is with the marriage of the Tang Princess Jincheng, in the political, economic, cultural and other fields have made great development.
西藏山南地区最早由氏族成员组成称为"博"的六牦牛部，史称为发羌。6世纪，山南雅隆部落首领，成为当地诸部的领袖，号称"赞普"，建成自称为"博"的奴隶制王朝。7世纪赞普松赞干布统一整个西藏地区，定都逻娑，在汉文史籍中称为吐蕃。641年，松赞干布与唐文成公主联姻，曾封为驸马都尉西海郡王。710年赞普墀德祖赞又与唐金城公主联姻，在政治、经济、文化等方面的交往有了很大的发展。
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All wear a tightly wrapped dhoti with the end falling from the waist to fill a narrow space between the legs. They wear a three-pronged golden tiara, with elongated halo behind and ring-lets of black hair falling behind the ears and over the shoulder, as in some of the other figures associated with the Tibetan period at Dunhuang.
全都穿了裹得很紧的腰布，腰部的末端从腰部垂下位於两腿之间的部分，他们像吐蕃时期敦煌画中常见的诸像一样，戴著金色通天冠，黑色卷发从耳后垂到肩上，头后面的光环向四周发著光。
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Since the late Tang by the Tibetan culture, and so on, and "Song of the" pay to sing along with the drum skin gradually in the beach areas song popularity, Wushan encouraged by the rotation of the drum skin, Jing Fan, and other props are mostly followed the Tang, Song and Yuan period of possession Mongolia hunting, animal husbandry and religious customs.
唐末以来受吐蕃等民族文化的影响，与"歌"一起酬唱的羊皮鼓逐渐在滩歌地区流行开来，武山旋鼓舞的羊皮鼓、经幡等道具大多沿袭了唐、宋、元时期藏、蒙牧猎和祭祀的风俗。
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Marshal ceremony okrug House shop on North Sichuan Tibetan areas of Gansu and the effective control of a strong central government with the Yuan Dynasty Tibetan areas of Gansu governance jurisdiction.
礼店文州元帅府对陇南和川北吐蕃地区的有效控制，有力配合了元朝中央政权对甘青吐蕃地区的管辖治理。
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The relationship between Tang and Tufan can be divided into three stages: namely the friendly stage in the period of Qizongnongzan, the war and peace stage after the death of Qizongnongzan and period of Tufan's sending tribute to Tang after the division of Tufan Regime.
吐蕃与唐朝交往可分为三个阶段：弃宗弄赞时代的友好交往、弃宗弄赞卒后的时战时和、吐蕃政权分裂后向唐朝入贡。
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During this age, Bon's disciples not only apotheosized regalia, but also provided relevant servings for the regnal policy. According to the different politics and social demands of dynasty, Bon-po produced more complicated professional divisions of work. All those facts discussed above indicate that Bon-po had already developed into a mature national religion at the early time of the establishment of Tibet regime in ancient China.
这个时期，苯教徒不仅神化王权、而且为吐蕃王朝的政治提供相应的服务，苯教师也根据王朝的不同政治与社会需要而产生相应比较复杂的职业性分工，这表明其在吐蕃王朝建立之际，已经发展成为一种比较成熟的&民族宗教&。
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During this age, Bons disciples not only apotheosized regalia, but also provided relevant servings for the regnal policy. According to the different politics and social demands of dynasty, Bon-po produced more complicated professional divisions of work. All those facts discussed above indicate that Bon-po had already developed into a mature national religion at the early time of the establishment of Tibet regime in ancient China.
这个时期，苯教徒不仅神化王权、而且为吐蕃王朝的政治提供相应的服务，苯教师也根据王朝的不同政治与社会需要而产生相应比较复杂的职业性分工，这表明其在吐蕃王朝建立之际，已经发展成为一种比较成熟的&民族宗教&。
- 更多网络解释与吐蕃相关的网络解释 [注：此内容来源于网络，仅供参考]
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bon：本
根据较普遍的说法,蕃是由古代藏族信奉的原始宗教--"本"(bon)音转而来;也有人认为,蕃意为农业,与卓(牧业)相对. 吐,多数人认为是汉语"大"的音转,是对吐蕃向唐朝自称"大蕃"而音译;也有解释为藏语"lho"(意为山南,
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Cathay：中国
但在>首页的地图上,把"中国"(CATHAY)限在黄河与长江之间. 长江以南标为"秣羯"(MANJI)"吐蕃"(TIBET)的范围则是阿富汗以东、黄河以西、西马拉亚以北、阿尔泰以南.
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Construction technology：营造技术
所以,要从历史资料谈佛教与建筑演变的关系,更要谈佛法(Buddhism)与建筑建筑设计(architecture design)及其营造技术(construction technology)可以加院落建筑群而已,并未提出古代南北丝路(Silk road)上或吐蕃西藏(Tibet)、天竺制的研究.
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Kublai Khan：忽必烈
中世纪最伟大的旅行家马可.波罗(Marco Polo),曾于1275年到1295年在忽必烈(Kublai Khan)的宫廷中逗留过若干年. 他描述过吐蕃,其中有更可靠的信息. 虽然他污蔑西藏人是"盲目的信徒"、"大盗",以及"一个病态的人种",但他也客观地报道西藏人有自己的语言,
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NAM：南
本文据此,认为"难磨"即藏文南字兴记之"南"(Nam)国或南部族,源于汉代以来西羌中的"卑湳"等羌(以上前人均有论述). 南部族在古藏文南字型往与吐蕃原始六族中的"董"(sDong)族联系在一起,故多弥可还原为"董弥"(sDongmi,即董......
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Potala Palace：布达拉宫
[布达拉宫](Potala Palace)为吐蕃王朝藏王松赞干布于公元633年迁都拉萨时所建,后毁于战火,公元1645年,五世达赖喇嘛重建,其建筑依山而建,分为白宫及红宫两大部份,采土石木为结构,宫体主楼高117公尺,分13层楼,是历代达赖喇嘛之冬宫,
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Tibet：吐蕃
"吐蕃"名称用至宋辽时期(1111年)为止. 该地区划为'宣政院直辖'. 但在>首页的地图上,把"中国"(CATHAY)限在黄河与长江之间. 长江以南标为"秣羯"(MANJI)"吐蕃"(TIBET)的范围则是阿富汗以东、黄河以西、西马拉亚以北、阿尔泰以南.
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Gange：恒河
征服了达葛水(Tigre)、额弗剌特河两岸和阿美尼亚(Armenie)、谷儿只、小亚细亚(Asie-Mineure)等地,灭报达(Bagdad,今天的巴格达)哈里发(Khaliphes)的国家(黑衣大食),攻占包括吐蕃(Tibet)在内的中国全境,恒河(Gange)以北的印度(Inde)也被收入囊中波斯另外有可汗统治,
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shakyamuni：释迦牟尼
于吐蕃赞普赤松德赞时期应...[摘要]释迦牟尼 (SHAKYAMUNI)乔达摩.悉达多,佛教创始人,释迦意为"能",牟尼意为"仁",故称"能仁". 幼民悉达多. 出身无垢释迦王族. 庚申年四月初七诞生,少年精通...[摘要]密集金刚(GUHYASAMAJA)密集金刚是了解广大密续文献的关键,
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Tibet：吐蕃
"吐蕃"名称用至宋辽时期(1111年)为止. 该地区划为'宣政院直辖'. 但在<<东方游记>>首页的地图上,把"中国"(CATHAY)限在黄河与长江之间. 长江以南标为"秣羯"(MANJI)"吐蕃"(TIBET)的范围则是阿富汗以东、黄河以西、西马拉亚以北、阿尔泰以南.