- 更多网络例句与古罗马化相关的网络例句 [注：此内容来源于网络，仅供参考]
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Augustus and his successors is a trade era of almost complete freedom of time, is a fortune for private entrepreneurs the opportunity to the best of times, whether it is in Republican or Augustan period and its successor, under the leadership of Rome, not Greece have inherited certain of countries, especially Egypt, the implementation of the policy of nationalization of industry and commerce.
奥古斯都及其继承者的时代是一个贸易几乎完全自由的时期，是一个对私人创业发家机会最好的时期，不管是在共和时期或是在奥古斯都及其继承者的领导下，罗马都不曾承袭过某些希腊化国家，特别是埃及所推行的工商业国有化政策。
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D — others claim that the Christian church may have decided to celebrate Valentine's feast day in the middle of February in an effort to 'christianize' celebrations of the pagan Lupercalia festival.
也有人认为基督教把Valentine的纪念日放在二月的中旬是希望将并不在基督传统里的古罗马牧神节（2月15日）给基督化，将古罗马的节日转换成基督徒的节日。
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The original sin, the faith and asceticism are the spiritual catalyst of sports of constitutional government of modern times in Christianity; The natural law theory of the theology passes the ancient spirit of constitutional government of ancient Rome of Greece on; dualization structure of religion and politics leads directly to people's freedom of belief in Middle Ages; The struggle for right with the king and noble produces the young type of the modern constitution.
基督教的"原罪说"、信仰主义和禁欲主义是近现代宪政运动的精神催化剂，神学自然法学说传承了古希腊古罗马的古代宪政精神，中世纪政教二元化结构体系直接导致人的信仰自由，教会与国王、贵族的权力斗争产生了近代宪法的雏形。
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In this regard Xunzi's thought is at least six centuries ahead of Porphyry's.
荀子提出了一个名称分类体系，其中涉及名称和事物之间的种属包含关系，其思想领先於古罗马的波菲利至少六个多世纪，但不如后者的理论系统、完善和深入；他强调了名称的社会性、约定性和强制性，论述了名称的「约定俗成」本质，以及「约定俗成」的制名过程，这涉及到语言的社会分工；他论及了名称的认知功能和交际功能，但更为关注名称的社会政治功能和道德教化功能；他讨论了制名的本体论根据和认识论根据：命名对象本身的同异，以及人的认识器官对这种同异的感知和认识，是制定不同名称去指涉这些对象的基础；并讨论了制名和正名的一些关键性环节，以及使用名称的三种基本谬误，最后探讨了名称在辩说体系中的地位和作用。
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Among the other evidences of Romanization, the use of the Latin language must be included.
在其他Romanization古罗马化的证据中，必须要包括拉丁语的使用。
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Cultural celebrations of Christmas include glittering light displays, the ever-present jolly old Santa Claus, group celebrations and singing called carolling, baked holiday cookies and cakes, decorations of mistletoe and pine wreaths, lighted, ornamented Christmas trees with wrapped presents displayed underneath.
很多人都知道圣诞节源于庆祝基督教中上帝之子耶稣基督的诞生。&圣诞节&这个单词源于古英语：&圣诞弥撒&，意为基督教徒领取圣餐的公共庆祝活动。公元354年，罗马主教正式书面化的确立圣诞节的日期——12月25日，并将该日作为庆祝基督诞辰的官方日期。
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Winterbourne doesn't isolate Daisy blindly like other Europeanized Americans, but he finally spurns Daisy at the abandoned Coliseums, thinking her a "lady will never be respected again by cultivated man". Not long after Daisy dies, WB begins to realize that "I am destined to commit the mistake, because I have been living abroad for too long."
他们严格遵循当地的礼仪规则，WB虽然比起其他欧化的美国人来并未一味孤立DM，但最终仍在古罗马圆形剧场的废址唾弃了DM，认为&她是一位不会再得到有教养的男士尊敬的女郎&；DM去世后不久，他才醒悟：&我注定要犯错误，因为我在国外居住得太久了。&
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In reaction to Wickliffe's open "defiance" of the Roman Catholic church and the Pope's authority, a Papal bull was issued against Oxford to impede him from teaching. It also noted that Wickliffe was to appear before a "hearing" which, unsurprisingly, charged him with heresy against the mother church. He did attend that hearing and was formally charged with heresy. The Catholic church was adamantly opposed to his teachings, especially when he attacked the Mass. He also rejected all ceremony and organization not mentioned in the Bible (which would have excluded almost everything the Romans Catholic church performed), as well as the heretical doctrines of transubstantiation and the clerical "power" of the priesthood. His views on doctrines were more and more closely matched with that of Augustine. Nevertheless, as a result of his political connections, Wickliffe was not arrested at this hearing.
作为对威克里夫公开反对罗马天主教会和教皇权威的反应，一道教喻被颁布，要求牛津大学禁止他教学，而且命令他面对一个听证，不奇怪，他被判为反对教会的异端，他参加了听证，并且被正式判为异端，天主教会坚决反对他的教导，特别是他反对弥撒的问题，他也拒绝所有圣经里没有提及的仪式和组织形式（这几乎包括所有罗马天主教会的仪式），还有比如&化质论&，和教士阶层的特权，他的观点，越来越接近奥古斯丁，尽管如此，由于他的政治关系，威克里夫在听证会期间没有被捕。
- 更多网络解释与古罗马化相关的网络解释 [注：此内容来源于网络，仅供参考]
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