单一组织的

基本解释 (translations)

histoid

与单一组织的相关的网络例句 [注：此内容来源于网络，仅供参考]

Many regions in our country,at present,are faxing the measures of accountant's centralist accounting in order to meet the demands of reform.But the system is a creative one.There are many problems to be solved eagerly in practice.

它是以实行国库单一账户制度、政府采购制度为基础，将非营利组织的财政性资金统一纳入会计核算中心进行集中核算，取消单位分头核算及相应银行账户的一项改革措施。

Conversely, if we draw a map based on our beliefs of functional importance, we find that the "functional" maps are not coterminous with the histological maps, and that a "single function area," in most instances, extends into diverse histological areas.

相反的，如果我们根据我们相信的功能重要性画出地图，我们会发现「功能」地图的界线与组织地图不同，而在大多数的例子中，「单一功能的区域」会延伸到不同的组织区域。

Now I am not here to advertise for any single organization selling VoIP equipment or services, but just to let you know, there are some that offer very nice package deals with equipment, Internet phones, headsets and all the fixings of standard enterprise phone systems.

现在我不是在这里卖广告，任何单一组织的VoIP设备或服务但我只想告诉你，有一些很漂亮，提供一揽子处理设备、因特网电话耳机和所有企业定价标准电话系统。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The survived tissue of the receptor site have good blood supply and there is no effect on the functions of the donor site.

结果 采用上述二种方法进行吻合血管的单一组织移植20例，组合组织移植66例，参与移植组织全部成活且具有良好的血液循环，受区残存组织及肢端血供良好。

Yet the organisation he founded, and for which his knighthood is a gong of respect, has probably done more than any single body to upend the traditions of misery and poverty in Bangladesh.

然而，他创建的这个组织——他被授予爵士头衔也是对这个组织的一种敬意——却颠覆了传统，改变了孟加拉一直以来的贫穷和困苦，而且在这方面作出的贡献可能比任何一个单一团体都要多。

Upper bainite, lower bainite and granular structure in isothermally treated steels have all themselves C curves. A single microstructure is always produced in the primary stage, whereas the nearby two-microstructure complex is usually produced in the medium or final stage of the transformation.

钢的中温等温处理获得的上、下贝氏体和粒状组织，都具有各自独立的C曲线；在转变初期均能获得单一的组织，而在转变的中、后期通常可获得相邻两组织的复合体。

Anatomy Any of various tubular or pillarlike supporting structures in the body, each generally having a single tissue origin and function

柱状支撑结构：身体上类似柱或墩的起支持作用的结构，每种结构有单一组织来源及功能

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

With the development of economy, the development of cooperative economic organization changed from the single meaning of cooperative society to today's new type of cooperative mutual aid form.

随着经济的发展，合作经济组织的发展也由过去单一意义上的合作社发展到今天新型的合作互助形式，规模化成为合作经济组织的发展趋势。

与单一组织的相关的网络解释 [注：此内容来源于网络，仅供参考]

attrition：磨耗

传统上,酸蚀(erosion)、机械磨损(abrasion)和咀嚼磨耗(attrition)被用于描述非龋性、病理性的牙齿组织丧失. 这些术语反映了与牙齿组织丧失相关联的特定致病因素. 然而Eccles提出由于单一的致病因素通常难以确定,

back-end：后端

Netshop是一个专业网店组织,它们中的每一家都通过单一的精细且详尽的分类,诸如掷镖圆靶、酒吧高脚凳、饮水器或摇椅,为用户提供广泛的产品选择. 每家店都有自己的标识,但在定购程序与履行上,所有店铺都坚持一个共同的"后端"(back end)理念.

contact point：接触点

戴伊在他的论文中写道,"在客户需要一套定制的个性化方案,并且希望能通过单一的客户接触点(contact point)的方式获得服务的情况下,这种组织结构设计的优势将能发挥得淋漓尽致.

Job description：工作说明书

是将工作内容之资讯,员工需求和目标做系统性的分析,以期透过招募,选才,训练与评估的功能,使组织的人力资源适才适所.分析的产物: 工作说明书(Job Description)与工作规范 (Job Specification)工作(job)最基本的单位为「单一动作」(Micromotion) ,

Follicular Lymphoma：滤泡性淋巴瘤

2.滤泡性淋巴瘤(follicular lymphoma) 滤泡性淋巴瘤是来源于淋巴滤泡生发中心细胞的惰性B细胞肿瘤. 在欧美国家或地区约占NHL的25%~45%,在我国约占NHL的10%. 常见于中年人,发病无性别差异. Burkitt淋巴瘤的组织学特点是中等大小的、相对单一形态的淋巴样细胞弥漫性浸润,

middleman：中间人

中介人也可称为"中间人"(middleman)或经纪人(broker),这一职业无论在中国还是在外国古已有之,并且随着市场经济的发展发育壮大. 由中间人或经纪人组成之主要(因为任何组织都可能不只履行某一单一活动)履行中介活动的组织则可称为中介组织.

Starry Sky：满天星

Burkitt淋巴瘤的组织学特点是中等大小的、相对单一形态的淋巴样细胞弥漫性浸润,瘤细胞间有散在的巨噬细胞吞噬核碎片,形成所谓满天星(starry sky) 图像,分裂像多见.

submental space：颏下间隙

颏下间隙(submental space)位于舌骨上区,为颏下三角内的单一间隙. 间隙内有少量脂肪组织及淋巴结,此间隙供下颌舌骨肌、颏舌骨肌与舌下间隙相隔. 两侧与颌下间隙相连,感染易相互扩散? 颏下间隙解剖位置 颏下间隙的感染多来自于淋巴结炎症. 下唇、舌尖、口底、舌下肉阜、下颌前牙及牙周组织的淋巴回流可直

social action：社会行动

他认为目前的社区工作显示出相当程度的变异与混淆,而一般学者又企图以一个「单一模型」或「单一概念」,来涵盖各式不同的社区组织工作,常常造成更大的误解. 因此他主张以三种模型来诠释与定义社区工作,分别是:(徐震林万亿,民72)社会行动(Social Action)三大模式

ILO：劳工组织 国际劳工组织

此后层且多柱的年金体制概念,为世界银行(World Bank)与国际劳工组织国际劳工组织(ILO)亦认为没有一种单一的制度设计可以适合所有国家一种的混合模式回应世银模式.