半政治的

基本解释 (translations)

semipolitical

与半政治的相关的网络例句 [注：此内容来源于网络，仅供参考]

Torres assembled south of the Orc who stray, the soldiers formed a national; in the north, ruled by gowan high sand sequence with film holders and the south of the Orc to confrontation; and in the west, Eno llano grid with the two brothers led the fight against people who are tired of living in a fragile peace under a false impression; and Lee will be the people of the eastern side of the political chaos in the rescue, trying to convince people that peace will prevail.

南方的托勒斯集结了流浪的半兽人们，组成了一个战士国家；在北方，由高恩统治著的高沙与菲林持序与南方的半兽人们对峙著；而在西边，伊诺格与亚诺两兄弟带领著厌倦了斗争的人们，生活在脆弱的和平假象之下；而东边的李将人民从政治的纷乱中解救出来，试著说服大家和平将会战胜一切。

The discredit of the political class, the dwindling confidence in public institutions, the disillusionment with the market economy – despite a halfhearted acknowledgement that there is a lack of alternatives – and the problems of social exclusion, all highlight the need to build a consensus platform that will guarantee an environment of political stability and democratic governance.

政治阶级无信用、日益对公共机构失去信心、对市场经济幻想的破灭－－虽然也半心半意地承认缺乏可供选择的办法－－和被排除在社会以外的种种问题，都突出表明，需要建立一个能保证政治稳定与民主治理环境的共识平台。

Qing officials, as we have seen, had explored all varieties of military mobilization in order to crush the rebel regimes: they had used the Eight Banner and Green Standard armies, local gentry-led militia, and semiprivate regional armies like the Xiang and the Huai; they had also developed military-agricultural bases as well as defensive perimeters of waterways and forts, and had made selective use of Western officers and mercenary troops.

诚如所见，满清官员动员一切军事资源，包括八旗与绿营军、地方士绅组织的团练乡勇，以及诸如湘军、淮军这类半私人性质的区域武装力量，以摧毁反叛政权：他们实行屯田政策，建筑壕沟、堡垒等防御工事，有条件用洋人军官、佣兵，这些措施只不过是中央一页政策的序曲：同治中兴时期的政治人物亟欲重建儒家政治的基本价值。

In the same dynasty the chief ruler was for the first time named Son of Heaven. When the ruler of one of the states sharing this culture, the Qin state in the third century BPE unified them all by conquest and standardised writing and much else, he called himself Emperor,(Huangdi, a semi-divine title) and created a cosmocracy that was also an empire, and that has been the aspiration of rule in China ever since, a civilisational centre that is also a political centre.

公元前3世纪秦代一统中国，统一了文字和许多其它元素，这种文化被传播开来，秦代君王自称皇帝---一个半人半神的头衔，并创建了帝国，从此这就成为了中国统治者的热望，帝国是文化中心也是政治中心。

VOA的SpeciaI English节目一般历时半小时,依次为10分钟的News,接着为5分钟的Environment Report、A griculture Report、Science Report、Development Report、People in the News、Words and Their Stories,最后是15分钟的 This ls America、Science in The News、Ex ploration、The Making of a Nation

上述各种节目中，以News为最难，因为它覆盖范围广，政治、经济、军事、文化和科技等等，用词量比其他节目多，理解时需要各种背景知识。但是如果连续听，听懂前一天的内容后很利于听懂以后同一事件的消息。

This character has been clearly demonstrated among a great number of important social facts as following: semi-closed local knowledge, egocentric morality, elite politics, governance order hinged upon strength, property rights defined by indentures, and dependent life.

这一特征可在诸多重要社会事实中得以确证，例如：半封闭的乡土经验；维系自我中心的道德；精英政治；力治秩序；财产契约化；向外用力的人生。

For over half a century, on the lawmaking layer of the fundamental law, India gets rid of religion entirely, and establishes democracy system, which has been pushed for sure. In the lawmaking of the crime law and the civil law, on the whole, fulfill the construction of amending or reenacting law system, according to the modern criterion of the occident law system. In the lawmaking of personal relation, though still take on myriad tint of religion, yet by comparison with the Indian society before independent, it has made a huge progress, which is the successful part of the secularization. However, still some deficiency, such as a majority of Indian citizens have dotty law ideas, in the political and legal system can't get rid of religion thoroughly, the legal applicability of the judicial branch is still at the mercy of the religious power, which incarnate the bugs of the secularization.

半个多世纪以来，印度国家在根本大法的立法层面上完全脱离宗教影响的情况下确立了民主政治制度，并已得到确实推行；在刑事、民事立法中，基本上完成了按照西方现代法制的要求而进行了修改或重新制定的法律体系的建设过程；在人身关系立法方面，虽然仍有着种种的宗教色彩，但与独立前的印度社会相比较，已经有了长足的进步，这些都是印度法律世俗化的成功之处，但其中也不足，主要是印度大多数国民的法律观念仍然淡薄，政治法律制度上仍未能完全摆脱宗教的影响，司法部门的法律适用仍受宗教势力所左右等方面，都体现出印度法律世俗化的缺陷。

Much thought and assumption, then, must lie half-hidden beneath our explicit beliefs about morality, science, politics, religion, and the other great topics of human concern.

由此可见，在关于道德、科学、政治、宗教以及其他重大人生问题的信念背后，肯定存在着许多半隐半现的思想和假设。

As unethical behavioral scientists team up with school testing companies, computer specialists, and information brokers to produce polls and predict workforce needs, a political weapon is being created that holds a youngster's future employment prospects hostage to a set of quasi-political, psychological criteria .

作为科学家不道德行为与学校组队测试公司，计算机专家信息经纪人和生产劳动需求调查和预测，政治武器，凭借一个小伙子正在创造未来的就业前景人质一套半政治、心理标准。。。。。

The emergence of politics as a career choice has been made possible, argues Peter Oborne in his book "The Triumph of the Political Class", by a penumbra of quasi-political institutions—think-tanks, consultancies, lobbying firms, politicians' back offices.

正如Peter Oborne在他的书《成功的政治课堂》中所说的一样，政治作为一个职业生涯的出现已经成为可能，并且可以通过半影的准政治机构——智囊团，游说公司，政客后备办公室等来实现。

与半政治的相关的网络解释 [注：此内容来源于网络，仅供参考]

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