信条书

词组短语

symbolical books

与信条书相关的网络例句 [注：此内容来源于网络，仅供参考]

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

Here and again in Philippians Paul sets out some brief but powerful beliefs.Christ appeared in a body - therefore he was pre-existent.

保罗在这里引用这首诗歌，就正如他在腓立比书二章5至11节引用初期流传的信条一样，用以说明一些简单而重要的信念。

To these general characteristics we may add by way of corrective that while the Bible is accepted much latitude is allowed as to the nature and extent of its inspiration; that the Eucharistic teaching of the Prayer Book is subject to various and opposed interpretations; that Apostolic succession is claimed by many to be beneficial, but not essential, to the nature of the Church; that the Apostles' Creed is the only one to which assent can be required from the laity, and that Articles of Religion are held to be binding only on the licensed and beneficed clergy.

这些一般特徵，我们可以补充的方式纠正说，虽然圣经是接受得多纬度是允许令的性质和程度，其灵感；表示，圣体圣事的教学中的祈祷书是受到种种反对的诠释；宗徒继承据称，被许多人是有好处的，但不是必需的，以性质的教会；使徒们的信条是唯一一名，其中核可，可以要求从俗人，而且文章的宗教都是以具有约束力只领有牌照和beneficed神职人员。