信仰的

基本解释 (translations)

devotional

与信仰的相关的网络例句 [注：此内容来源于网络，仅供参考]

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，"苦难——救赎"成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

During the period of the Eastern Jin and Southern Dynasties, worshipping witchcraft and valuing ghost is the important content of Jiangnan folk belief psychology,which,on the behaviour,showed the excessive worship to the god and the ghost.

东晋南朝之际，崇巫尚鬼是江南民间信仰的重要内容，这种信仰心理反映在信仰行为上，出现了对鬼神的淫祀。东晋南朝江南民间信仰研究，有助于揭示这一时期江南民间社会生活的状况。

To demonstrate the reasons why China should employ a different type of democracy, Chinese scholar Liu Xirui wrote an article called "Integration: the essential characteristics and final destiny of Chinese democracy"(融和:中国民主的本质特征与归宿) In it, he claims that the form of democracy in modern China is a combination of the results of China's development in conjunction with certain fundamental beliefs.

为了说明为何中国应该采用一种不同形式的民式，中国学者刘熙瑞写了篇文章《融和：中国民主的本质特征与归宿》。文中，他提出现代中国的民主形式是中国的发展以及某些根深蒂固的信仰的综合结果。

Therefore we need to go to Kuching District Office to vow and change the religion.

哪晓得，由于君的宗教信仰在国家注册局里是"无信仰"的，所以我得去District Office宣誓换信仰。

There are a substantial number Churches that have a number of similar beliefs to Christian belief, but which do not accept all of the beliefs in the Nicene Creed.

有相当数量的教堂，有很多类似的信仰的基督教信仰，但不接受所有的信仰在尼西亚。

On one hand, freedom and individuality in romanticism developed in excess early in the 20th century and clashed with the demands of times and Eliot's opinion. On the other hand, religion became aesthetics taste and God became unreligious in romanticists, but Eliot insisted on rebuilding God and Christianity to save the world and times.

一方面浪漫主义创作特征中固有的"自由"与"个人化"在二十世纪初推向情感滥觞的极致而为时代需要和艾略特主张所摒弃；另一方面，浪漫主义者所具有的个体宗教感受与对"上帝"的审美化认识使得宗教不再具有权威性和神圣性，这必然与世纪初因缺乏宗教信仰而急需重建信仰的西方世界，与艾略特希望通过重构基督教信仰以拯救西方世界形成冲突，而这无疑也是一种"个性化"与"非个性化"之间的对立。

According to Climacus, 'faith' essentially differs from the 'objective system of knowledge'.? Faith can not be confused with knowledge, but it is a special 'organ' of its own power.? Furthermore, gaining Christian faith means an individual shows personal, passionate, and infinite interest in his/her own eternal happiness.? For, after all, faith is subjective; it is the individual's spiritual pursuit and choice."色缘"DG!Sa Gk'Sz

而形成上述观点的根源在于他反对把基督教信仰等同于客观的知识体系，信仰不是知识，信仰是一种自身即具有强力的特殊的&器官&；信仰的达成依靠的是主体充满激情地对于&永恒福祉&的个体性的不懈追求，因为信仰最终只关乎主体个人，它是主体的一种精神追求和选择。

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，&苦难——救赎&成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上，以玄天上帝信仰的历史发展为主线，主要探讨了以下几个方面的内容：玄天上帝信仰的由来，指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物；明代玄天上帝信仰与政治的关系，认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者，特别是明成祖对玄天上帝的推崇；玄天上帝信仰与民间秘密社会的关系，初步探讨了玄天上帝信仰在民间秘密社会中的影响力；玄天上帝信仰与文学、造型艺术的关系，从文学与造型艺术两个方面，阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

与信仰的相关的网络解释 [注：此内容来源于网络，仅供参考]

allergy against mainly my contemporaries and my faith：是一种对抗我大部分同代人和我的信仰的过敏症

And we fool your porcelain, small angry respons... | allergy against mainly my contemporaries and my faith 是一种对抗我大部分同代人和我的信仰的过敏症 | I write your name uncertainly on a postcard, like...

Fiducial：根据信仰的

fido 火焰驱雾法 | fiducial 根据信仰的 | fiducial 根据信仰的

impious：无信仰的, 不虔诚的, 不敬神的 (形)

impingement 影响 (名) | impious 无信仰的, 不虔诚的, 不敬神的 (形) | impiously 不信神地; 不虔诚地 (副)

impious：不尊敬的,无信仰的,不虔诚的

impenetrable "不能通过的,不能穿过的;不可理解的" | impious "不尊敬的,无信仰的,不虔诚的" | implicated "牵连, 涉及"

In faith of Confessors：在信仰的师

In preaching of apostles, 在传教的使徒, | In faith of confessors, 在信仰的师, | In innocence of holy virgins, 在无罪推定的圣处女,

irreligious：无宗教的/反宗教的/无信仰的

irreligion /无宗教/反宗教/ | irreligious /无宗教的/反宗教的/无信仰的/ | irreligiously /无宗教地/

Tobias：托拜厄斯 希腊, 上帝是我信仰的神

Timothy 帝摩斯 希腊 敬神或畏神. | Tobias 托拜厄斯 希腊 上帝是我信仰的神. | Toby 托比 希腊 上帝是我信仰的神.

Tobias：托拜西 希腊 上帝是我信仰的神

Timothy帝摩斯希腊,敬神或畏神. | Tobias,托拜西希腊,上帝是我信仰的神. | Toby,托比,希腊,上帝是我信仰的神.

Toby：托比 希腊 上帝是我信仰的神

Tobias 托拜厄斯 希腊 上帝是我信仰的神. | Toby 托比 希腊 上帝是我信仰的神. | Todd 托德 英国 狐狸;指聪明狡猾的人.

anthroposophical：来自于见神论之神秘信仰的

anthroposophic | 来自于见神论之神秘信仰的 | anthroposophical | 来自于见神论之神秘信仰的 | anthroposophy | 人智说