- 更多网络例句与使改变思想相关的网络例句 [注：此内容来源于网络，仅供参考]
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The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life
第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。
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Cen Chunxuans original intention was to uphold feudal domination of Qing Dynasty, but undeniably his thoughts gradually changed during the years. There were more and more contradictions between Cen and government. He publicly shielded constitutionalist in Sichuan Agitation and supported republicanism after Wuchang Revolt.
这些政治实践的初衷是为了挽救清王朝，但不可否认的是，也正是这些实践活动使他的思想逐步发生改变，与清政府矛盾日深，以至在四川的保路风潮中公开袒护立宪派，在武昌起义后拥护共和。
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They were indentified as examples who promoted the country societies to think highly of cultures and gibing presents to their elders and to change corrupt customs, which made people acted spontaneously under the leading of Confucian thoughts and turned to shape good social customs spontaneously.
隋唐时期乡村社会势力在乡村传播儒学和改变民风方面起着积极作用，他们以榜样的力量带动乡村社会重视文化和孝行，改变陋习，使乡民自发的行为有了儒家思想的指导，转向自觉塑造良好的社会风气。
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Chapter Four deals with Wen Yi monthly edited by Din Ling, It point out that :firstly, after liberation, the party culture ideology had changed Din Ling's original intention which was desighed for a literary journal, and turn it into the party organ whose fuction was to supervive national culture movement and to guide the battle in thought field.
认为：其一，建国后党的文艺意识形态改变了丁玲将《文艺报》办成文学刊物的初衷，而使之成为代表党的意志指导全国文艺运动与创作、参与并监控思想文化斗争的党的机关刊物；其二，尽管丁玲本人畏于文艺/政治斗争，但五十年代初丁玲及《文艺报》组织批判萧也牧的方式是建国初期文艺批评所谓群众批评模式的典范案例，这表现出丁玲对体制的努力适应与迎合；其三，&作家&/&主编&/&党的文化官员&/&党的文学教育者&的多重文化身份和文化认同使丁玲建国初期的&言&与&行&呈现出分裂、矛盾状态，这说明丁玲又不能被意识形态彻底整合。
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For that reason,Marx did not content to changecertain form of"ontological philosophy",just as other philosophers(such as Schopenhauer and Nietzsche)did,he otherwise radically rejected the"absolutized"basic thinking mode on which the traditional ontology based.Thus he brought philosophy back to the real human being who had dual life in nature and the actual world in which human being lived.
对此，马克思没有采取与他同时代的其他哲学家仅仅改变&本体论哲学&的某种理论形态的做法，而是从根本上否定了传统本体论借以立论的那种&绝对化&的基本思想原则和思维方式，使哲学找回了具有双重生命本性的现实的人和由人参与开拓的现实生活世界。
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Women also face many social and emotional challenges, which can lead them to become a slave to the scale, avoid exercise for fear of bulking up and fall for spot reduction and quick fix solutions, all of which only compound the problem,婷美上海婷美实体专卖店,郑州婷美专卖店, These fears, misconceptions and bugaboos, which hold so many women hostage, could easily fill a book, but let's skip over all that and talk about solutions that DO work.
女性经常面对来自社会和感情方面的困扰从某种程度上说这使得她们更难以摆脱如同奴隶的命运般的困境她们畏惧体育锻炼她们担心这些体育活动会使她们的腿部变粗胸部变小因而她们倾向于寻找快速而容易的塑身手段然而这将带来更多的问题恐惧误解以及如同幽灵一般的错误认识就象挟持人质的案犯一般控制了女性的思想和行为这几乎可以写成一本完整的书籍让我们揭开它们的面具还原它们的真实面目下文将重点讨论解决方案以及从现在开始改变对就是从现在。
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Reform is definitely not to change the nature, objective, direction, target of the Communist Party of China, or its fundamental organizing system, leading position, political predominance, and superior traditions, but to make the self-development and the task of the Party more adaptable and more conciliated to the requirements of new undertaking in new situations.
改革绝不是要改变党的性质、宗旨、指导思想和奋斗目标，以及党的根本组织制度、领导地位、政治优势和优良传统，而是要使党的自身建设和党的工作更适应、更符合新形势新任务的要求。
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Its ideal is that modulation mode can be adaptively adjusted by estimating such wireless parameters as fading degree,channel traffic and etc. Channel capacity will achieve a maximum and system performance will be best anytime. By this way,although mobile wireless channel broadband is more and more congesting today,adaptive modulation can be provided preferable spectral efficiency and can be increased the information transmission rate.
它的主要思想是通过研究无线信道的衰落程度、信道流量等参数动态地改变调制方式，在任何时刻都使信道容量达到最大或者使系统性能达到最佳，从而使移动无线信道频带日益拥挤的今天能得到较高的频谱利用率，有效地提高信息传输速率、从而提高传输系统的带宽。
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Detoxification can be equated with nullifying all poisonous substances through a biochemical change to the crystalline form, and transcending all poisonous thought-form in one's dance of life.
解毒可以等同于通过生化改变到水晶形体来使所有有毒物质失效，并在你的生命之舞中超越所有毒性的思想形态。
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This makes it difficult to understand new markets, to think creatively, or to accept eccentrics.
这使他既不能认同旧市场，也不能改变思想方法，更不必说容忍同端了。
- 更多网络解释与使改变思想相关的网络解释 [注：此内容来源于网络，仅供参考]
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bring over：说服;使改变(思想等)
bring out 取出,拿出;显示出,使出来;出版 | bring over 说服,使改变(思想等) | bring through 使度过(困难,危机等)
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bring through：使度过(困难,危机等)
bring over 说服,使改变(思想等) | bring through 使度过(困难,危机等) | bring together 使和解
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couple：夫妇
文中对那对夫妇(couple)、侍者(waiter)、他人(others)的生动刻画体现出一种人文思想理念,值得读者去欣赏和思考:如今社会飞速发展,生活节奏快,人们总是忙于工作、学习、创业;那么我们不妨也可以改变一律的生活习惯,使生活有所创意、有所突破,
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meat：肉
因特网的出现似乎使这种状况有所改变. 这种新型电子传播形式在一定程度上重构了思想与身体之间的关系. 威廉.S.吉布林(William S Gibson)将身体比喻为"肉"(meat),认为只要技术上可能,使得思想可以脱离肉体而植入网
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We must adapt our thinkings to the changed situation：我们必须使我们的思想适应已改变了的情况
(6)这本书很感人,我被它感动了. The book is affe... | (7)我们必须使我们的思想适应已改变了的情况. We must adapt our thinkings to the changed situation. | (8)他的朋友的音乐会举办的相当成功. His friend's co...