使平民化

基本解释 (translations)

plebeianize

与使平民化相关的网络例句 [注：此内容来源于网络，仅供参考]

The theory of Confucianism founded by Lu Gu and Jia Yi was originated from the theory of Xun Zi, However, not the same as the thougt of Lu Gu, in the theory of Jia Yi, which reflected the aristocracy-oriented feature of the upper class, the ideology of aristocratism was aroused. Han Ying initiated the self-awakening man's original mind or nature and reestablished the theory of born good. His theory was regarded as an anabranch of Confucianism in the early stage of Han Dynasty, and a reecho of historical movement of the aristocratic theory of Confucianism advocated by Confucius and Mencius. During the periods of Emperor. Jing of Han and Emperor Wu of Han, an aristocratic upper class had come into being. Therefore, in the face of the society that experienced populace-oriented baptism, Dong Zhong-shu kept down the aristocratic components existed in Jia Yi's theory, absorbed populace-oriented consciousness, which formed the foundation for theoretical system, and transferred instrument-centered Confucianism to the one with sanctification. Thus, Confucianism acquired its theoretical remolding and historical transforming.

汉初的陆、贾儒学的思想理路是由荀学发展而来，但不同于陆贾之说，在贾谊思想里，作为当时上层社会走向贵族化这一时代特征的反映，贵族化思想成分开始被唤起；陆、贾之后的韩婴则倡导心性修养，重建性善论，他的学说是孔孟儒学贵族化历史乐章之回响，为汉初儒学的支流；景武之际，汉初上层社会已经完成了贵族化转变，为此，董仲舒保留了贾谊学说中的贵族化思想成分，然更为重要的是，面对一个经过平民化洗礼的社会，董仲舒吸纳平民思想意识以建构理论体系，将陆贾、贾谊承自荀子的工具性特征显著之儒学转变成具神学特征的儒学，使儒学获得一次理论上的大改铸，实现了儒学的历史转型。

Firstly, we must make our culture of civil rights popularity.

第一，必须使我们的精英文化的平民化。

During its process of sinification, the concept of life and death in Buddhist philosophy has also become more down to the earth, and created an opportunity for Buddhism to develop in Chinese soil.

同时，佛教哲学在中国化过程中也使其生死观更为现世化和平民化，为佛教在中国的发展创造了很好的机遇。

Unacademic trend is gathering up because of intervention of mass media, one hand is civilian literatura criticism that is far from obscure modern and post modern concept or theory category, and gentle to readers, the other hand is banishing deepness so that animadversion on culture and literature leads to absence of real criticism.

大众传媒的介入，使文学批评的非学理倾向逐渐增强：一方面是平民化文学批评倾向明显，没有现代性和后现代性等晦涩的概念和理论范畴，注重文本对读者的亲和力；另一方面，深度的放逐，批评批判化的倾向出现，导致真正批评的缺席，没有比较中和的批评互补，不能推出新的典范。

His majesty of soul gave its own nobility to his music, while his force and his vision democratized and liberated it making it serve all times, all places, and all peoples.

他心灵的崇高赋予了他的音乐以高贵的气质，而他的力量与想像使他的音乐解除了束缚并且平民化了——使它为各个时代、各个地方和各国人民服务。