- 更多网络例句与使富足相关的网络例句 [注：此内容来源于网络，仅供参考]
-
Having gone through an extended period of cruel political struggle and extreme poverty, the people of China harbor great expectations of material abundance and peace. The discipline of a one-party politics, an education system steeped in archaism and the lack of enlightenment have led to the estrangement from high culture. In contrast, the benefits brought about by economy are immediate, clear and tangible.
中国民众在历经长期的严酷政治斗争和极度贫困后，对富足与平和有着高度期盼，单一的政治规训、长期的教育落后以及启蒙的缺乏也使其对精英文化非常隔膜，而经济带来的效应在日常经验中是直接明了、切实可感的。
-
If you have a rich backstop it's relatively easy to come up with investment strategies that will usually make you look like a genius.
如果有一位富足的外场手，您就将相对轻松地赶上投资策略，多数情况下，这些策略将使您看起来好像天才。
-
And that it is He who gives riches and causes to hoard
他能使人富足，能使人满意
-
Content mahes poor men rich;discontent makes rich men poor.
知足是贫穷的人富有；而贪婪使富足得人贫穷。
-
And it is used with care, and ornaments and it enriches the language.
和它是使用有注意，和装饰和它使富足语言。
-
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
你说：我是富足，已经发了财，一样都不缺；却不知道你是那困苦、可怜、贫穷、瞎眼、赤身的。我劝你向我买火炼的金子，叫你富足；又买白衣穿上，叫你赤身的羞耻不露出来；又买眼药擦你的眼睛，使你能看见。
-
Because thou sayest, I am rich, and increased with goods, and h39e need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
你说：我是富足，已经发了财，一样都不缺；却不知道你是那困苦、可怜、贫穷、瞎眼、赤身的。我劝你向我买火炼的金子，叫你富足；又买白衣穿上，叫你赤身的羞耻不露出来；又买眼药擦你的眼睛，使你能看见。
-
He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.
他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。
-
He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.
就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。
-
He humbles and he exalts.and lifts the needy from the ash heap
他使人贫穷，也使人富足，使人卑微，也使人高贵。
- 更多网络解释与使富足相关的网络解释 [注：此内容来源于网络，仅供参考]
-
endowment：捐赠
祝福()乃是含有使丰富(enrichment),捐赠(endowment),礼物(gift)的基本意义. 当神祝福一个人时,祂使一个人丰盛富足在身体上、灵性上、感情上以及物质上. 历史一再的重演,不敬虔的手来触摸神的约柜,凡火(strangefire)献到神的圣所内,
-
[亦作enrol] 登记：enroll v
enrich vt.使富足, 使肥沃, 装饰, 加料于, 浓缩 | enroll v.[亦作enrol] 登记, 招收, 使入伍(或入会、入学等), 参加, 成为成员 | ensue vi.跟着发生, 继起
-
enslave：使成奴隶,奴役
enrich 使富足 | enslave 使成奴隸,奴役 | en- "用...來做某事"、"飾以..."、"配以..."
-
privatize：使私有
36.surplus 剩余 | 37.privatize 使私有 | 38.affluence 富足
-
privatize：使归私有,使私人化
69 dearth 缺乏,不足,饥荒 | 70 privatize 使归私有,使私人化 | 71 affluence 富裕,富足
-
Shalom：平安
希伯来文"福份"(Barakah)一词与"平安"(Shalom)和施舍善行关系密切,可以通用,也常并用. 箴言说:耶和华所赐的福,使人富足,并不加上忧患. (箴10:22). 而非由神而得的财富则常成为人的枷锁、重担、忧患和咒诅,叫人受困圄、成奴隶,
-
enregister：登记
enregiment 编成联队 | enregister 登记 | enrich 使富足