- 更多网络例句与使为奴隶相关的网络例句 [注：此内容来源于网络，仅供参考]
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Beshrew that heart that makes my heart to groan For that deep wound it gives my friend and me; Is't not enough to torture me alone, But slave to slavery my sweet'st friend must be?
那使我的心呻吟的心该诅咒，为了它给我和我的朋友的伤痕！难道光是折磨我一个还不够？还要把朋友贬为奴隶的身分？
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Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.
尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。
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From the beginning, Sun Ping has held a light to the conundrums of our era: from traces of ejaculate to the use of acupuncture as a therapy for Art, from his self-parody as a slave to money to his utter rejection of traditional values, these are all manifestations of a real loss of a sense of where the value system is headed; conceptually, this is in complete synchrony with the post-modernist trends which originated in the nineties. In this context, Sun Ping has achieved the literature value through his systematic works and performances.
可是，也没有更多的民族像中国人这样处在对生命与文明的改变的无可奈何的状态中，孙平从一开始就将时代的问题呈现，他从呈现排泄精液的痕迹到用针灸为文化看病；从将自己看成是金钱的奴隶到彻底否认经典的价值，都是失去价值方向感的真实心态的暴露，并且在观念上与90年代以来的后现代潮流非常吻合，从这个意义上讲，孙平使他的整个系统行为与工作获得了有趣的文献价值。
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Hunger could no longer be a motive , for Greek slaves supplied them with exquisite viands at the slightest nod . But other desires kept them active four in particular , which we can label acquisitiveness , rivalry , vanity and love of power .
习惯于吃几个枣充饥的阿拉伯人没有因为获得了东罗马帝国的财富，稍一点头，希腊奴隶就会为他们端上最精美的食物，然而是其他欲望使他们行动起来，尤其是以下四种。
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When the Arabs, who had been used to living sparingly on a few dates acquired the riches of the Eastern Roman Empire and dwelt in palaces of almost unbelievable luxury, they did not, on that account, become inactive. Hunger could no longer be a motive, for Greek slaves supplied them with exquisite viands at the slightest nod.
习惯于吃几个枣充饥的阿拉伯人没有因为获得了东罗马帝国的财富，稍一点头，希腊奴隶就会为他们端上最精美的食物，然而是其他欲望使他们行动起来，尤其是以下四种。
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This issue in order to focus on "post-colonial criticism"(Yi Xiao-bin ,2004:64-68) for perspective, from a historical and cultural background to be, as well as the characterization of discourse analysis,"Robinson Crusoe" set up by the The sovereign state / colony, his master / slave, white / color, cultural center / edge of culture, civilization / barbarity, Christian / tribal people, such as food dualistic system of colonial discourse deconstruction, revealing the implication of colonialism in the works Awareness and to explain how the guns Robinson backed in a planned way from the language of religious belief and two of the "Friday" naked colonial culture, it lost its original cultural identity, resulting in self-identity Loss of the dilemma.
本课题着重以"后殖民主义批评"（易小斌，2004：64-68）为视角，拟从历史文化背景、人物刻画以及话语分析入手，对《鲁滨逊漂流记》中所建立起的宗主国/殖民地，奴隶主/奴隶，白种人/有色人，中心文化/边缘文化，文明/野蛮，基督教/食人部族等二元对立的殖民话语体系进行解构，揭示蕴涵在作品中的殖民主义意识，并阐释鲁滨逊如何以枪炮为后盾，有计划地从语言和宗教信仰两方面对"星期五"进行赤裸裸的文化殖民，使其丧失了原有的民族文化身份，从而造成自我身份丧失的窘境。
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We have to make technology work for us, and not become its slaves.
我们必须使技术为我们服务，而不是成为技术的奴隶。
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The Spanish used the Dominican Republic as a base for their slave trading, and as a result African culture also became a part of its culture.
西班牙人以多明尼加做为奴隶买卖的基地，这使非洲文化也成为当地文化的一部分。
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But western slave dealer gradually made the accidental war become a long time war to pursue slave.
然而，西方奴隶贩子的介入却逐渐使本来为偶然因素所引起的战争成为一种恒久的战争。
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Although Douglas was the most popular Democrat, Southern party members refused to nominate him for the presidency in 1 8 6 0 because he had rejected the Lecompton Constitution to make Kansas a slave state.
虽然道格拉斯是最受欢迎的民主党人，南方党员拒绝提名他为总统在1 8 6 0 ，因为他拒绝了Lecompton宪法，使堪萨斯州一个奴隶的国家。
- 更多网络解释与使为奴隶相关的网络解释 [注：此内容来源于网络，仅供参考]
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enfeoffment：领地授与[证]/封地
enfeoff /授予封地/授予领地/授予采邑/转让/ | enfeoffment /领地授与[证]/封地/ | enfetter /上脚镣/束缚/使为奴隶/
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enfetter：使为奴隶
enfetter 上脚镣 | enfetter 使为奴隶 | enfilade 易受侧射之排列
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enfetter：上脚镣
enfeoffment 领地授与证 | enfetter 上脚镣 | enfetter 使为奴隶
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enfilade：易受侧射之排列
enfetter 使为奴隶 | enfilade 易受侧射之排列 | enfilade 纵射
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friendliness：友善
当这样的朋友关系(friendship)存在,它不应该被称为一个朋友关系,因为它进入了一个全新的层面,我称它为"友善"(friendliness),它已经超越了关系......因为所有的关系就某方面而言都是枷锁,它们使你成为一个奴隶,同时它们也奴役别人.
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bethrall：使为奴隶 加以束缚
Bethlehem | 伯利恒(耶路撒泠南方六英里一市镇,耶稣诞生地) | bethrall | 使为奴隶 加以束缚 | bethrothed | 未婚夫
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Bangui：班吉
首都:班吉(Bangui) 简史:公元9-16世纪先后出现过班加苏、腊法伊和宰米奥三个部落王国. 16-18世纪的奴隶贸易使当地人口大为减少. 1885年遭法国入侵,1891年沦为法国殖民地. 1910年被划为法属赤道非洲四个领地之一,称乌班吉沙立.