- 更多网络例句与伦理学者相关的网络例句 [注：此内容来源于网络，仅供参考]
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However, when faced with the noble but fragile of life, What should the medical personnel, ethics scholar and management do to take the duty for patients＇ life and health?
面对脆弱的生命，医务人员、伦理学者和管理部门应该如何为此类疾病患者生命和健康作出应尽的职责。
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Contemporary western "development" stators think that some "internal variable", including theory, ethics, value thought and political idea and so on, play a role so significant in promoting economic growth that economic development should depend on these factors.
当代西方一些"发展论"学者认为，在现代社会，社会科学中的思想理论、伦理、价值观念、政治思想等，越来越成为经济增长的"内生变量"，而且在可预见的未来，经济的发展越来越依赖于这些因素。
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All these problems can be attributed to the absense of academic ethics resulting from "three predicaments" confronting China's academic professionals, i.e., desanctification of academic tradition, a low degree of professionalization and overwhelming impacts from mammonism.
基于国情考虑，中国学术职业伦理亟需重建，而非简单地修补；且学术伦理的重建应坚持伦理本位的原则，以学者群体为主导，以张扬知识和学术的本体性价值、建构自由独立且多样化的学术生活方式为前提。
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Both the medical field and the DOH misconceive the prevention and treatment issue; misunderstand the cost/benefit ratio of epidemiological studies on clinical trials, neglect the reminding of women掇 organization; bypass the study of gender analysis and women掇 health; lack the monitoring of the medical ethic, and neglect its basic duty.
本文以历史脉络厘清为何在2002年七月美国国家卫生研究院会停止原本预定十三年目前才进行到第八年的长期追踪研究，表示美国公共卫生与医学界对HRT药物实验的认真与用心，强调药物只适合用於短期治疗而非长期预防用，也看到民间妇女团体和女性主义学者在监督药物不使之滥用的贡献；以此反观国内反应，显示出我国医界或部分卫生署官员对公共卫生流行病学调查的不了解，对相对风险观念的不明白，以及对预防医学的误解，对健康促进的不重视，对妇女团体的排斥，对性别分析和妇女健康的忽视，更缺少药物伦理的监督，也轻忽卫生署应有的职责。
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According to the differences of research techniques, Mitcham divided the researches on ethics of technology into two kinds of traditions which were the continental or phenomenological tradition in philosophy and the Anglo-American analytical tradition.
根据研究方法的不同，米切姆把技术伦理的研究分为两大主要传统，即欧洲大陆的现象学传统和英美学者的分析传统。
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The Swiss musicologist Jacques Handschin, author of the work Der Toncharakter, wrote that the music of the composer of Eroica shifts from "a purely musical, aesthetic attitude to ethies, to the moral impulse".
从此开始了一个国际音乐盛事的辉煌。著名瑞士音乐学者亚昆斯·汉斯克姆----《音调的个性》一书的作者写道：《英雄》的作曲是从"一种纯粹的音乐，从人的审美观到伦理道德进而提升到精神的推动力"中转化而来的。
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Qing-confucianism in this time solved the problem could not solved before that beef up the bandage of individual, prefer to instrumentality and defer to compatibility and appeal. Normativeness and constraint were its main orientation in the second period, but the theoretic outcomes of its prophase had been reserved.
这一时期的学者们只是在自身的范围内解决学术的"明体"与"适用"的问题，他们意识到了重整伦理秩序的紧迫性和重要性，但还无法将已有的理学思想资源整合成一套可供践行的思想样式，也就是说他们尚无法通过某种权威的力量来使他们所阐扬的伦理原则得到普遍的理解，他们只能以自身的实践来充当一个时代的典范。
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Fresh from Aristotle's "Ethics", where virtue is said to lie in a mean, the Oriel scholar termed his position the Via Media; it was the golden mean that avoided papal corruptions and Protestant heresies.
新鲜从亚里士多德的"伦理"，那里的美德，是说在一个谎言的意思， oriel学者称之为他的位置，通过媒体，这是中庸，避免教皇贪污和基督教的异端邪说。
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The discussion of Confucian ethical problems has been a hot topic in the field of ethics and history of Chinese philosophy. Many scholars try to dig out the deep meanings of ethical thoughts in Confucian tradition with truehearted passion and good will, and make efforts to provide actual life and society with a kind of model used for reference.?
关于儒家伦理问题的讨论一直是中国哲学史界与伦理学界的一个热门话题，许多学者都抱着真挚的热情与善良的意愿努力开掘儒家传统伦理思想中的精微意蕴，并力图为现实生活与社会提供某种可资借鉴的范本。
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The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres
林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。
- 更多网络解释与伦理学者相关的网络解释 [注：此内容来源于网络，仅供参考]
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crystallized intelligence：固定智力
针对这个问题,波斯纳首先提出心理学区分"固定智力"(crystallized intelligence)和"流动智力"(fluid intelligence)的观点,指出大多数经济学者在讨论社会老化问题时经常忽略了老年人和年轻人在认知、情绪、伦理等方面的差异,
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business ethics：商业伦理
二OOO年,>(Business Ethics)杂志更将P&G 评选为全球100 大最佳企业公民前五名:许多学者专家在写教科书或参考书时更常以P&G 为范例,认为P&G 除此之外,P&G 对人才的重视在业界也是出了名的,为了激发员工的向心力与认同感,
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Hartley：哈特雷
哈特雷(Hartley)亦将利未记分为两大段,但他的第一段止於利未记第 10 章: 1-10 章是有关献祭事务,11-26 章加上 27 章的补篇,提到实际生活的伦理教导. 而其中 17-26 章乃学者们所通称的「圣洁法典」(Holy Code). 如再细分,利未记可分为六段:
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relation：关系
另一个很重要的香港学者金耀基也提出亚太现代性的问题,他们将它称为"关系资本主义",因为这个资本主义是从"关系 "(relation)来的. 有人甚至讲这就是儒家资本主义,讨论非常激烈. 1997金融风暴以前,他们把儒家和西方的新教伦理相提并论,