- 更多网络例句与众生相关的网络例句 [注：此内容来源于网络，仅供参考]
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To say that all beings are their own nature is to speak of living beings who exist outside themselves. But we can also speak of internal beings, because there are boundlessly many beings within the body of each of us.
这是往外边说，一切众生都是他的本性；若往自己里边说，在我们每一个人自身里边，就有无量无边的众生。
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Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.
最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。
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Recycling the resources of the eart h. They cheri sh all matter as
球资源。他们做到珍惜物梦的理想，不只要爱一切众生，还要让一切众生都能爱
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We shall look upon all beings as our own parents and treating all beings as us self, which was called by the Buddha as "great pity for no cause, great mercy for consubstantiality". Once you have generated such mind for Bodhi, the responses of those, who have benefited from your kind wishes, merits and virtues, will be enough to eliminate your evil karmas of past lives.
那么你的发心越大，受益的众生越宽广，视众生如父母嘛，使众生与已一体，即佛所说的无缘大慈，同体大悲，你的这种菩提心生起来了，则所得到利益众生的愿望返照和功德反应，就足以能够消除你累生累劫的业障。
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This is the cause, this the requisite condition, for the defilement of beings.
这不是明白告诉你，这里是在众生的立场说明有垢众生的因、缘吗？
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Ching-ying Hui-yuan (523一597) was a prominent Buddhist thinker of the late sixth century, and an exegete and lecturer of high calibre.
当时有关「佛性」的讨论，基本上是环绕三个重点展开：(1)「佛性」一辞的涵义、(2)「众生有佛性」这说法的意义、(3)是否一切众生都有佛性的问题。
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All the sentient beings around us, such as our parents, teachers, elders, classmates, friends, and animals; and all the insentient things, such as the plants and trees in our natural environment, are all speaking the Dharma for us through all the big and small things that happen.
在我们周遭的一切有情众生：父母、师长、同学、朋友、动物；或是无情众生：花草树木、大自然等等，不论发生甚麼大小事情，都是在向我们说法。
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In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.
后来西方人对这种思想不赞成，于是一切从实际出发、从客观事物去分析问题、解决问题，便产生了无神论的科学，如爱因斯坦认为与科学相冲突的宗教，无论是出于恐惧，还是道德的需要，尽管本身有高下之分，其"所共有的是它们的上帝概念的拟人化的特征"，而佛教恰恰是它不承认任何拟人化的造物主，佛陀更不以造物主自居，佛教认为，佛陀只能教导众生离苦得乐的方法，佛陀自己虽已离苦得乐，但却不能带替众生离苦得乐。
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Aromatherapy square built a Buddha, Buddha is right, printing copies printed for "fearless", not all sentient beings, placatory heart pain.
佛手广场建有天下第一佛掌，为大佛右手复制件，印相为"施无畏印"，表示除却众生痛苦，抚慰众生心灵。
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This is the only right on the seal is "fearless seal", Buddhism is not painful, meaning all sentient beings hearts, Buddha palm of the Buddha, is hpl-n, one was used in ** long turn, Buddha is connected between fingers, like the web, anatidae toes called him, but also nets brotherhood of Buddha was one phase.
这是因为这只右手的印上是&施无畏印&，佛教的说法是寓意除却众生痛苦，抚慰众生心灵，佛掌心的千辐轮，是佛的三十二相之一，喻示***长转的意思，佛手指之间，有膜相连，象水禽足趾的蹼一样，称为手足缦网相，也是佛的三十二相之一。
- 更多网络解释与众生相关的网络解释 [注：此内容来源于网络，仅供参考]
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beings：众生
associated beings 相关众生 | beings 众生 | Bright and Morning Star 明亮晨星
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sentient beings：众生
具有珍贵人身的人非常地幸运,因此他具有为一切有情众生(sentient beings)寻获真正快乐的无上机会. 因此,这种人非常地罕有、非常地珍贵. 可是,如果我们不了解这一点,就会一昧地沉迷于世俗的活动,而浪费了这个珍贵的机会.
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sentient beings：有情众生
它同时也为辛格(Peter Singer)的同心圆理论奠定了基础,该理论乐观地假定我们的道德感--尽管因进化论而将自己、亲缘和宗族看得过重--依然可以促使我们在道德之路上前进,因为我们的推理迫使我们不断扩大围绕我们有情众生(sentient beings)的圆圈.
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Living Beings：众生
Good man 善男子 | living beings 众生 | Sentient beings 有情
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All souls cry out for salvation：普罗众生,皆望一赎
Faith is your shield. 无邪以为盾. | All souls cry out for salvation. 普罗众生,皆望一赎. | Without Him there is nothing. 帝皇出,乃生寰宇.
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All souls cry out for salvation：普罗众生,皆望一赎. (生灵渴求救赎. )
Faith is your shield. 虔信乃尔等之庇护. (信念是你的庇护. ... | All souls cry out for salvation. 普罗众生,皆望一赎. (生灵渴求救赎. ) | Without Him there is nothing. 帝皇出而天地创. (没有他,就没有这一切...
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The Divorcer to the rescue：离婚王拯救众生
Yeah, thanks. This helped. Thanks.|是啊,谢谢,真有帮助,谢谢 | The Divorcer to the rescue.|离婚王拯救众生 | - It's not cooler. - Yeah, I just heard it.|-并没有比较酷 -我听到了
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When beings see the kalpa ending：众生见劫尽
And also dwell in other places. 及余诸住处 | When beings see the kalpa ending众生见劫尽 | And ravaged by the great fire, 大火所烧时
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to numberless living beings：无数众生
giving different types of instruction 种种教诏 | to numberless living beings. 无数众生 | Or I see bodhisattvas 或见菩萨
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Im on the top of the world lookin：我在世界之巅俯瞰众生
Youre the nearest thing to heaven that Ive seen 你是我所见过离天堂最近的事物 | Im on the top of the world lookin 我在世界之巅俯瞰众生 | And the only explanation I can find 我能找到的唯一解释