仲裁者
- 基本解释 (translations)
- interceder · intercessor · intermediary · intermediator · pacificator · intermediaries · overmen
- 词组短语
- amiable compositers
- 更多网络例句与仲裁者相关的网络例句 [注:此内容来源于网络,仅供参考]
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I am the magister.I was trained in the inquisition and I am the adjudicator for every vampire territory in North America.
我是尊长,在宗教裁判所受过专门的训练,是北美所有吸血鬼领域的仲裁者。
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I am the magister.I was trained in the inquisition and I am the adjudicator for every vampire territory in North America.As the humans say, the humans you love more than your own kind. Back your shit down.
我是尊长,在宗教裁判所受过专门的训练,是北美所有吸血鬼领域的仲裁者就像人类所说,你爱人类甚于爱同类,这会让你倒退
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The referees for this batt le would not be so easy to influence.
这场斗争的仲裁者仲裁者将很难发挥影响力。
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We therefore decree that if the person alleges he holds the judge suspect, let him bring before the same judge an action of just suspicion; and he himself in agreement with his adversary (or with the judge, if he happens not to have an adversary) shall together choose arbiters or, if by chance they are unable to reach agreement together, he shall choose one arbiter and the other another, to take cognisance of the action of suspicion.
因此,我们的法令,如果该人声称他拥有法官怀疑,让他把同样的法官面前的一个行动,只是怀疑;和他本人的同意下他的对手(或与法官,如果他发生没有对手)应选择仲裁者或一起,如果是偶然的,他们无法达成协议在一起,他应选择一个仲裁者和其他另外,采取cognisance行动的怀疑。
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Finally, it concludes that the visional president is a hero in bureaucracy, and first among the equal in collegium. Moreover we emphasize that presidents play the role of mediator, negotiator and statesman, and uses the strategy of leadership well in the complex environment. And also president is both administrative and academic leader, and he is respected by people.
最后,在结论中指出,我们所需要的有视野校长系在官僚体系中是位英雄,但在同僚团体中只是同侪间的首要者而已,在此复杂的社会环境中色,要特别强调大学校长所扮演的仲裁者、协调者、政治家的角色,及善用领导的策略,受人尊重的一位兼具行政与学术地位的人物。
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Development of before human society thousands of years, it is society of a kind of old person roughly: The person that the old person becomes the hold together of social intercessor and human relations in society.
人类社会前几千年的发展,大致是一种老人社会:老人成为社会的仲裁者以及社会关系的维系者。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,"国家"代替"帝国",成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。
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If, however, she had any claims to make, they were willing to submit the matter to the arbitration of such of the cities in Peloponnese as should be chosen by mutual agreement, and that the colony should remain with the city to whom the arbitrators might assign it.
但是,如果她要求主权,为双方达成一致意见,他们愿意把这个争端提交给 Peloponnese的城市仲裁,殖民地和城市应该保留给仲裁者赋予的一方。
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While violating the provision of prohibited subsidies and actional subsidies in SCM, it can be submitted to arbitration according to Article 4,(10), SCM.
当违反《补贴与反补贴措施协定》中的禁止性补贴和可诉性补贴时,根据SCM协定第4条第10款和第11款可提交仲裁,仲裁者要采用量化经济分析方法确定反措施与该成员因为补贴所遭受的利益损失水平是否相当。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,&国家&代替&帝国&,成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。
- 更多网络解释与仲裁者相关的网络解释 [注:此内容来源于网络,仅供参考]
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Arbiter:仲裁者
而魔蝎星人已研制出高超科技将任何物质转化为能量发射出去,再在另一个地方将能量通过时空接收器还原成相应物质. 那么在这地球上的某个地方一定有一艘魔蝎星人的"仲裁者"(Arbiter)飞船,只有"仲裁者"才具备这种能力.
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arbitress:女仲裁人
arbitratorship 仲裁者的身份 | arbitress 女仲裁人 | arbor day 植树节
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interceder:调解者; 仲裁者 (名)
intercede 仲裁; 求情; 说项 (动) | interceder 调解者; 仲裁者 (名) | intercellular 在细胞间的 (形)
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intercessor:仲裁者, 调解人
stammer 口吃, 结巴着说出, 结结巴巴地说 | intercessor 仲裁者, 调解人 | predecessor 前辈, 前任, (被取代的)原有事物
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intercessor:仲裁者
intercession 调解 | intercessor 仲裁者 | intercessory 仲裁的
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pacificator:仲裁者
pacification 讲和 | pacificator 仲裁者 | pacificatory 调停的
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referendary:仲裁者; 大臣 (名)
reference point 参考点; 控制点 | referendary 仲裁者; 大臣 (名) | referendum 公民投票, 请示书 (名)
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arbitratorship:仲裁者的身份
arbitrator 仲裁人 | arbitratorship 仲裁者的身份 | arbitress 女仲裁人
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arbitratorship:仲裁者的身份(职位)
arbitrator | 仲裁人, 公断者 | arbitratorship | 仲裁者的身份(职位) | arbitress | 女仲裁人
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Zorus the Judicator:仲裁者索鲁斯
图腾掌握 Totemic Mastery 20 | 仲裁者索鲁斯 Zorus the Judicator 15 | 主药剂师希尔达迦 Chief Apothecary Hildagard 20