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"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.
结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。
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Mr Auden is a happy man who derives pleasure from helping others.
Auden先生是一个快乐的人，他从帮助别人之中获得乐趣。
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Professor Jay Conger has said that "Stories have enormous power in terms of recall. If you look at statistics, or at PowerPoint, or at documents, what you discover from all the research is that there is almost no recall. What will be remembered are a few compelling stories that you share with your organization and with your team. And those will guide them when they are far away from you – which, by the way, is much of the day."
因为 Jay Conger 教授曾说过：「故事是最容易被人们记得的题材型式，研究发现从统计或投影片或文件上所获得的资讯几乎很难再被想起，通常是那些你和你的公司或团队一起分享的小故事会一直留在人们的回忆之中，就算在他们离开你之后，仍能在他们的人生中起作用，而这才是最重要的事。
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Among the most revealing documents used in this biography are the manuscripts written by Generaloberst（Colonel-General）Werner Freiherr von Fritsch in 1938 and 1939;these I obtained from a Soviet source.
而用在这本传记之中最有启迪作用的文件是我从苏联获得的，沃纳·弗赖赫尔·冯·弗里奇上将（Generaloberst Werner Freiherr von Fritsch）在1938至1939间的手稿。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。
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It is also perturbing that this loitering ex was the motortruck, not the dumped, as commonality ofttimes cultivate trait of 'unpracticed errand' towards lovers who have alone them.
从体现男性和女性勇敢和奉献精神的故事之中，我们获得了青春的启示。历史记载着人类的一切苦难、克己、忠诚和英勇的事迹。这些记载在我们困惑和渴望和平时能对我们有所帮助。
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So void was I of every Thing that was good, or of the least Sense of what I was, or was to be, that in the greatest Deliverances I enjoy'd, such as my Escape from Sallee; my being taken up by the Portuguese Master of the Ship; my being planted so well in the Brasils; my receiving the Cargo from England, and the like; I never had once the Word Thank God, so much as on my Mind, or in my Mouth; nor in the greatest Distress, had I so much as a Thought to pray to him, or so much as to say, Lord have Mercy upon me;no nor to mention the Name of God, unless it was to swear by, and blaspheme it.
那时，我完全没有善心，也不知道自己的为人，不知道该怎样做人；因此，即使上帝赐给我最大的恩惠，在我心里或嘴里却从未说过一句"感谢上帝"的话。譬如，我从萨累出逃，被葡萄牙船长从海上救起来，在巴西安身立命并获得发展，从英国运回我采购的货物，凡此种种，难道不都是上帝的恩赐吗？另一方面，当我身处极端危难之中时，我从不向上帝祈祷，也从不说一声"上帝可怜可怜我吧"。在我的嘴里，要是提到上帝的名字，那不是赌咒发誓，就是恶言骂人。
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That policy change means more students are now eligible to work while they study, the number of hours students can work each week during term time has increased from 15 to 20 and more students are entitled to work full-time over the summer holidays, Ms Tomlinson said.
这些政策意味着学生能够在他们学习期间打工。在学期之中，每周打工的时间从15个小时增加到了20个小时，同时也有更多的学生能够获得在暑期做全职工作的机会，Tomlinson 女士说。
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At the same time, from the view of the inspection of his philosophical system itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom' s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body' s freedom feelings was the assertoric of freedom' s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of ""what are human beings "".
与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。
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At the same time, from the view of the inspection of his philosophicalsystem itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom" s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body" s freedom feelings was the assertoric of freedom" s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of "what are human beings .
与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。
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and so forth：等等
客体化的限制变成关于限制的一种感觉,关于客体化的限制的实际预期也在客体化的限制的经验之中获得,那种领导着个体将自身从物质工具,身体,处所等等(and so forth)中(同时也自,那些已自拔之个体中)拔起出来的一种"关于个体位置的感觉".
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and so forth：等
客体化的限制变成关于限制的一种感觉,关于客体化的限制的实际预期也在客体化的限制的经验之中获得,那种领导着个体将自身从物质工具,身体,处所等等(and so forth)中(同时也自,那些已自拔之个体中)拔起出来的一种"关于个体位置的感觉".
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get out from under：脱离艰困, 解除困境
get out countenance 失色, 慌张起来. | get out from under 脱离艰困, 解除困境. | get out of 从...之中获得.... 避免, 使说出.
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stymie：妨碍球
"鲜为人知的事实:直到美国高尔夫协会在1950年取消那条规则之前(皇家古典俱乐部一年之后也取消了那条规则),在比洞赛之中,你不能从妨碍球(stymie)那里获得免罚抛球.
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Kuan Yin：观音
istry of Virtue^^)位于天堂山第四层索兰尼亚(Solania)的一座山脉上,与观音(Kuan Yin)的领域莲之园(Lotus Garden)相邻.他的信徒们希望从钟馗那里获得知识.亚空和人间逝世之人的灵魂作为仆人服侍着钟馗.在他的领域之中有一口井,