人与人间的

基本解释 (translations)

interhuman

与人与人间的相关的网络例句 [注：此内容来源于网络，仅供参考]

At the bike shop, coffee shop and 7-Eleven, people started to talk to them, started to say,"Hi, how's it going?"

大家都很怀念日本过去的传统，而过去人与人间的温情现在也很难找到了！

We kind of like the chaos," says Laszlo Bock, the personnel boss."Creativity comes out of people bumping into each other and not knowing where to go." The most famous expression of this is the "20% time.

公司人力资源部总监Laszlo Bock说："我们需要公司内部的某种混乱，因为创造力来自于无所适从和人与人间的相互碰撞。"

But not in a celeb friend way, more like a person to

但不是艺人间，更像人与人之间的友谊。

In relation between heaven and man,people paid more attention to interests of the world,from man to heaven,did not follow god's will blindly;In relations among people,people was not confined in a small circle that they lived,and family confinements was weakened;thoughts and speeches were inclined to be free and variable;People's independent consciousness increased.

在天人关系方面，人们更关注人间的利害，由人而天，不再盲从于天命鬼神；在人与人的关系方面，人们不再受制于自己生活于其间的小圈子，家族束缚减弱，思想言论趋于自由和多样化，个人独立意识增强，人们开始更多地依靠自己的力量；在人性问题上，人们对自身的本质也进行了反省，开始关注人的价值。

Thy Godlike crime was to be kind, 36 To render with thy precepts less 37 The sum of human wretchedness, 38 And strengthen Man with his own mind; 39 But baffled as thou wert from high, 40 Still in thy patient energy, 41 In the endurance, and repulse 42 Of thine impenetrable Spirit, 43 Which Earth and Heaven could not convulse, 44 A mighty lesson we inherit: 45 Thou art a symbol and a sign 46 To Mortals of their fate and force; 47 Like thee, Man is in part divine, 48 A troubled stream from a pure source; 49 And Man in portions can foresee 50 His own funereal destiny; 51 His wretchedness, and his resistance, 52 And his sad unallied existence: 53 To which his Spirit may oppose 54 Itself--and equal to all woes, 55 And a firm will, and a deep sense, 56 Which even in torture can descry 57 Its own concenter'd recompense, 58 Triumphant where it dares defy, 59 And making Death a Victory.

三 你神圣的罪恶是怀有仁心，你要以你的教训减轻人间的不幸，并且振奋起人自立的精神；尽管上天和你蓄意为敌，但你那抗拒强暴的毅力，你那百折不挠的灵魂——天上和人间的暴风雨怎能摧毁你的果敢和坚忍！你给了我们有力的教训：你是一个标记，一个征象，标志着人的命运和力量；和你相同，人也有神的一半，是浊流来自圣洁的源泉；人也能够一半儿预见他自己的阴惨的归宿；他那不幸，他的不肯屈服，和他那生存的孤立无援：但这一切反而使他振奋，逆境会唤起顽抗的精神使他与灾难力敌相持，坚定的意志，深刻的认识；即使在痛苦中，他能看到其中也有它凝聚的酬报；他骄傲他敢于反抗到底，呵，他会把死亡变为胜利。

Many people feel nostalgic about Japanese traditions the warmth that is harder to find today, Watanabe said.

大家都很怀念日本过去的传统，而过去人与人间的温情现在 dd dtt。 com 也很难找到了！渡边武说道。

"Many people feel nostalgic about Japanese traditions and the warmth that is harder to find today," Watanabe said.

"大家都很怀念曰本过去的传统，而过去人与人间的温情现在也很难找到了！"渡边武说道。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

ChapterⅤ discusses the relationship between the trustees and bondholders as well as thetrustees' rights and responsibilities.

第五章论述了欧洲债券发行中受托人和债券持有人间的法律关系，以及受托人的权利与责任。

与人与人间的相关的网络解释 [注：此内容来源于网络，仅供参考]

Falling：堕落

在>中,被誉为林奇御用歌手的朱丽.克鲁丝不食人间烟火的声音更是让人如痴如醉,"夜莺"(Nightingale)、"堕落"(Falling)等几曲与故事情节配合得丝丝入扣.

harmonious society：和谐社会

"和谐社会"(Harmonious society)的"义趣",非常奥秘. 人与人间,人与群间,人与社会间,人与国际间,人与大自然间......,都需要"和谐". 和谐之重要,大矣哉. 天人要合一,这是一个物质,更是一个心理层面的大问题. 一定要面对,无法逃避.

nightingale：夜莺

在>中,被誉为林奇御用歌手的朱丽.克鲁丝不食人间烟火的声音更是让人如痴如醉,"夜莺"(Nightingale)、"堕落"(Falling)等几曲与故事情节配合得丝丝入扣.

Kuan Yin：观音

istry of Virtue^^)位于天堂山第四层索兰尼亚(Solania)的一座山脉上,与观音(Kuan Yin)的领域莲之园(Lotus Garden)相邻.他的信徒们希望从钟馗那里获得知识.亚空和人间逝世之人的灵魂作为仆人服侍着钟馗.在他的领域之中有一口井,

antisocial personality disorder：反社会性人格障碍

3.反社会性人格障碍(antisocial personality disorder) 以行为不符合社会规范、经常违法乱纪、对人冷酷无情为特点,男性多于女性. 这种人无论是在需要、动机、兴趣、理想等个性倾向性以及自我价值观念等方面均与正常人不同,他们往往缺乏正常的人间友爱、骨肉亲情,

nightingale：夜莺

在<<迷离劫>>中,被誉为林奇御用歌手的朱丽.克鲁丝不食人间烟火的声音更是让人如痴如醉,"夜莺"(Nightingale)、"堕落"(Falling)等几曲与故事情节配合得丝丝入扣.