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These theoretical debates crystallized into three dominant schools of thought: the dualist, structuralist and legalist schools of thought.
这些理论争论可以明确地划分为三个思想学派:即"二元论"学派、"结构主义"学派和"守法主义"学派。
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Dualism asserts the separate existence of mind and body, and can be traced back to Plato[2] and Aristotle[3][4][5] in the West and the sankhya school of Hindu philosophy in the East[6] and was most precisely formulated in modern terms by René Descartes in the 17th century.
二元论主张心灵和身体的分立存在,在西方可以追溯到柏拉图和亚里斯多德,在东方可以追溯到印度哲学的数论派,在17世纪由笛卡儿(René Descartes)用现代的语言最为精确地表述了出来。
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In the same way that Ahkenaton, Abraham, Heliogabalus, and Mohammed later initiated henotheistic cults from the worship of their respective deities, Zarathustra created a henotheistic dualism with the gods Ahura-Mazda and Ahriman.
同样地,埃克那顿,亚伯拉罕,黑利阿加巴卢斯和穆汗默德后来也从他们各自的神的崇拜中开始了有神论的祭礼,琐罗亚斯德用神阿胡—玛兹达和阿里曼创造了有神的二元论。
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The outcome of all the main theses of psychology, empirical and rational, in Catholic systems of philosophy is the establishment of a Spiritualistic Dualism, and the determination of the relations of soul and body.
结果,所有的主要论文的心理,经验和理性的,在天主教系统的理念是建立一个spiritualistic二元论,并且坚定不移地关系的灵魂与身体。
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The union of opposites, the focus of the alchemist, was for Jung also the focus of the Gnostics, whom he felt had been incorrectly labeled as radical dualists, i.e. believing in the battle between good and evil ?without any apparent union possible between the two.
对立面的合并,炼金术的焦点,容格也把焦点放在诺斯替派上,他也发现诺斯替派已经被错误地贴上激进二元论的标签,例如是相信好与坏的斗争,两者之间显然没有任何结合的可能性。
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When facing this question, Plotinus fought strongly against dualism which believes there were two principle of the world.
普罗提诺在面对这一问题时,坚决地反对了世界有善恶两个本原的二元论立场。
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Cellphone:手机
问题出现二元论的分裂似乎有些命定--矛盾早就内含于手机(Cellphone)的词源含义. cell:1.细胞:具有细胞般的生殖能力--无论走到哪里,能生成新的社会、可能性和新关系;2.蜂窝:壅塞在密密麻麻的蜂房里,忙忙碌碌地喧嚷,丧失一切独立生存空间;
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relativism:相对论
佩里把大学生的思维概括为如下三种水平:(1)二元论(dualism)水平;(2)相对论(relativism)水平;(3)约定性(commitment)水平. 第一章提到的里格,他明确地提出辩证运算是思维发展的第五个阶段,此阶段正是成人思维发展的特征.