- 更多网络例句与二元文化相关的网络例句 [注：此内容来源于网络，仅供参考]
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The national policy of Canada experienced the evolvement from assimilation and biculturalism to multiculturalism, the multicultural policy not only mollified the ethnical conflict, but also availed to resist the permeation of American culture, the tolerance it manifests becomes the substance of national identity of Canada.
加拿大的民族政策经历了从民族同化到二元文化再到多元文化政策的演变，多元文化政策不仅缓和了国内的民族矛盾，更有利于抵御美国文化的渗透，它所体现的包容性成为加拿大民族认同的实质。
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There has always been, however, a critical tension between Sontag's aesthetic ideas and popular culture as she never allows herself to follow the trend in a blind way. For example, she defined the "camp" style as a marginalized cultural phenomenon between high culture and avant-garde culture, which aimed at maintaining the "dandified" and "defamiliarized" aesthetic taste in avant-garde and popular arts, in order to counter "automation" and long-standing binary opposites of elite and popular cultures.
桑塔格的美学思想并非是随波逐流，而是与流行文化始终保持着一种批判性的张力，如她把"矫饰"风格定义为高雅艺术与前卫艺术之间的"边缘"文化现象，其作用是在前卫艺术中保持"花花公子"的审美趣味，在大众文化中凸显反常化的姿态以抗拒"自动化"，从而消弭精英文化与大众文化的长期二元对立的格局。
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Guided by the principle of value neutralization , by using constitutional culture rooted in confucianism as the tool of analysis , this paper attempts to reveal the difference of centralization versus dualization , the belief in the essential goodness versus the belief in the evilness of human nature , and omnipotent reason versus limited reason existing in the chinese and american constitutional cultures in terms of ways of thinking
摘要在价值中立原则指导下，以植根于我国儒家文化背景的宪法文化为分析工具，可以看到中美宪法文化之思维方式存在着"一元化"与"二元化"的对杭、"人性善"与"人性恶"的对比以及"全能理性"与"有限理性"的对立。
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After seriously analyzing the system of Marxism Intercourse Theory in detail, the author makes the contemporary reading on Marxism Intercourse Theory, which breaks through the traditional duality method (it holds Marxism Intercourse Theory is the intercourse based on physical/spirituous or the relation of male/female),then puts forward Marxism Intercourse Theory represents four constituents in the period of globalization, that is economy intercourse, political intercourse, cultural intercourse and social intercourse, among which economy intercourse is the base and core, political and cultural intercourse play the important role to economy intercourse, and social intercourse is the final purpose of all intercourse. From above the thesis give prominence to the contemporary significance of Marxism Intercourse Theory.
在对马克思交往理论体系进行认真、详细的分析之后，认为我们以前对马克思交往理论所进行的二元划分并不能全面反映现阶段经济全球化时期的交往形式与过程(二元划分结构认为马克思交往理论体系就是物质交往与精神交往以及建立在男女关系之上的两性交往)，因此，我进行了对马克思交往理论的当代解读，认为马克思交往理论在全球化时期表现为四大组成部分：经济交往、政治交往、文化交往和社会交往。
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This issue in order to focus on "post-colonial criticism"(Yi Xiao-bin ,2004:64-68) for perspective, from a historical and cultural background to be, as well as the characterization of discourse analysis,"Robinson Crusoe" set up by the The sovereign state / colony, his master / slave, white / color, cultural center / edge of culture, civilization / barbarity, Christian / tribal people, such as food dualistic system of colonial discourse deconstruction, revealing the implication of colonialism in the works Awareness and to explain how the guns Robinson backed in a planned way from the language of religious belief and two of the "Friday" naked colonial culture, it lost its original cultural identity, resulting in self-identity Loss of the dilemma.
本课题着重以"后殖民主义批评"（易小斌，2004：64-68）为视角，拟从历史文化背景、人物刻画以及话语分析入手，对《鲁滨逊漂流记》中所建立起的宗主国/殖民地，奴隶主/奴隶，白种人/有色人，中心文化/边缘文化，文明/野蛮，基督教/食人部族等二元对立的殖民话语体系进行解构，揭示蕴涵在作品中的殖民主义意识，并阐释鲁滨逊如何以枪炮为后盾，有计划地从语言和宗教信仰两方面对"星期五"进行赤裸裸的文化殖民，使其丧失了原有的民族文化身份，从而造成自我身份丧失的窘境。
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In the first part, the thesis mainly checks the concept of urban and rural dual structure, manages to give it a philosophic, definition and then lists various conducts of the contradiction. It also analyzes the subjective and objective reasons that cause the Chinese urban and rural contradiction, and dissect the contradiction抯 feature, history, current situation and influence. This part means to explain that China is a prototypic developing country with Chinese characteristic urban and rural dual structure co!~tradiction. The incisive contradiction exists mainly in seriously backward countryside. In the fields of economy, politics, culture etc, it badly affects and restrains our economy and society抯 sustained, rapid and coordinated development manifoldly and omnibearingly.
第一部分从考察城乡二元结构的概念开始，给予城乡二元结构以哲学定义，然后列举了我国城乡矛盾的种种表现，分析了我国城乡矛盾形成的主客观原因，进而剖析了我国城乡矛盾的特征、历史与现状及影响，旨在说明我国是典型的具有中国特色的城乡二元结构矛盾的发展中国家，城乡矛盾极其尖锐，主要表现为农村元严重落后，在经济、政治、文化等方面，多层次全方位地严重影响和制约着我国经济与社会的持续、快速、协调发展。
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The culture communication relationship that based on the view of essencism and oppositionism is uneco,it is the constructure of culture-eco-beauty that can rectify this kind of relationship.
基于本质主义与二元对立观念上的文化交往关系是非生态的，这种非生态的文化交往关系的纠正就是文化生态美的建构。
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Finally, on the basis of the analysis of its inherit function of maternal culture and the reason for lasting for a long time, the study reflects the influence on the deconstruction of value judgment of esteeming men above women and the educational value for the harmonious society construction.Through the research, the author draws the conclusions as following:First, the maternal culture is a kind of "esteeming mother" custom, which coexists with traditional fatherhood culture. The custom represents in the daily life as esteeming mother in piety activities, living in the wife\'s family, vulvae worship and so on in the Bai region.Second, the maternal culture implements and regulates the fatherhood culture and forms a dualistic ethic structure.
笔者首先调查了本主圣诞、观音会、绕三灵和朝山歌会等莲池会的重要活动，梳理其祭祀的神祗和经文的类型，考察了各类人群对莲池会活动的态度和看法；然后，借鉴人类学的结构功能主义和女性主义的社会性别建构理论分析莲池会在白族农村地区所发挥的道德教育功能，探讨了白族文化中&父性—母性&二元伦理结构及其作用方式；继而，分析莲池会对白族母性文化的传承功能及其在白族地区长期存在的历史原因；最后，思考白族母性文化的道德教育功能对消解汉族农村&重男轻女&价值观与构建和谐社会的教育价值。
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It broke dualistic barracks between mind and body for its unfaltering materialism and monism. And so forth it redraws the lines between genetics and culture, between emotion and reason, between science and religion, between determinism and freedom, between human being and the other animals.
其采取的科学唯物主义的态度打破了身心二元的壁垒，填平了由此引发的遗传与文化、理性与情感、科学与宗教、决定论与自由、人与动物等传统世界观分割出的二元对立鸿沟。
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It brokedualistic barracks between mind and body for its unfaltering materialism and monism.And so forth it redraws the lines between genetics and culture, between emotion andreason, between science and religion, between determinism and freedom, betweenhuman being and the other animals.
其采取的科学唯物主义的态度打破了身心二元的壁垒，填平了由此引发的遗传与文化、理性与情感、科学与宗教、决定论与自由、人与动物等传统世界观分割出的二元对立鸿沟。
- 更多网络解释与二元文化相关的网络解释 [注：此内容来源于网络，仅供参考]
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bicultural：二元文化的
bicrural 双腿的 | bicultural 二元文化的 | bicultural 二元文化的
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bicultural：二元文化的; 两种语言的 (形)
bicorporal 有两个身体的 (形) | bicultural 二元文化的; 两种语言的 (形) | bicuspid 有两个尖头的 (形)
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bicuspid：两尖齿
bicultural 二元文化的 | bicuspid 两尖齿 | bicuspidate 有两个尖头的
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charisma：超凡的魅力
几组二元对立的叙事结构叠映在一起,遂使小说文本具有了多重阐释的可能性:在这种"纵横交错"的目光注视下,少女小渔的故事凸现传统中国符号、价值和信仰的巨大感召力量,谦卑隐忍的"地母"在异邦文化里焕发出"超凡的魅力"(charisma).
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exacerbate：加剧
在黑格尔的普遍性-特殊性二元对立关系中,越是强调非西方文化的特殊性,就越是加强了西方文化的普遍性,以特殊性反抗普遍性只能使问题加剧(exacerbate).
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femininity：女性气质
性别社会学理论中"男性气质"(masculinity)概念是对于男子在社会文化中所形成的属于男性的群体特征(共性)和行为方式的极端表述,与"女性气质" (femininity)构成并衍生出一系列的二元对立关系社会性别.
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sex：性别
在性别论述中,以往是男/女二元对立,自从创造出"性别"(sex)和"社会性别"(gender)后结构主义的方法文化建构和意义的追索,权力的分散性. 事实上,斯科特就是深受后结构主义影响的女性主义史学家,她在提出把社会性别作为历史分析的有效范畴时,
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the other：他人
\"它是对世界的二元对立的基本地理划分(东,西两半之分立)和一系列利益的解说.\"(6)对天职的确证也是通过对\"异族\"(other peoples),\"异文化\"(other cultures)和\"他人\"(the other)来界定什么是基督之爱,
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bicorporal：有两个身体的 (形)
bicornuate 双角的; 新月形的, 月牙形的 (形) | bicorporal 有两个身体的 (形) | bicultural 二元文化的; 两种语言的 (形)
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bicrural：双腿的
bicron 毫微米 | bicrural 双腿的 | bicultural 二元文化的