争论的

基本解释 (translations)

argumentative  ·  controversial  ·  disputant  ·  gladiatorial  ·  contestable  ·  eristical  ·  fratchy

与争论的相关的网络例句 [注：此内容来源于网络，仅供参考]

This can be seen as an expression of a fundamental conflict between the Apollonian and the Dionysian －a conflict that leads here to the victory of the rationally incomprehensible.

这或许被视为关于Apollonian 与Dionysian 之间最基本争论的阐释－而个争论引用在此则理性地导致了自然界取得了让人难以理解的胜利。

Contentious implies chronic argumentativeness: Contentious 意指惯常的好争辩:"His style has been described variously as abrasive and contentious, overbearing and pompous".

"他的风格有时被描述为令人讨厌和好争论的，有时又被形容为傲慢和自负的"。

Commit oneself 表达个人的意见Chairman refused to commit himself on the controversial subject before making due investigations.

主席拒绝在作必要的调查研究之前对这个有争论的问题表态。

As such, it rejects not only radiometric and isochron dating of the age of the Earth, arguing that they are based on debatable assumptions, but also approaches such as ice core dating and dendrochronology, which make the barest of assumptions of uniformitarianism, and which hint that the Earth is far older than the Ussher-Lightfoot Calendar suggests.

如同这个，不仅拒绝放射性和等时线地球年代测定方法，争论基于可争论的假定，而且采用这类冰核和树木年代学测定，树木年代学使得均变论假定一览无遗和暗示了地球比Ussher-Lightfoot日历更为古老。

The difficult when be being overcome in all, it is everybody is not oppugned, do not criticize, do not criticize severely, do not touch those central issues that pose a contention possibly and difficult point, lest controversy and criticism can give government and leader incommode, meeting influence public is right governmental confidence -- package of this kind of thought on the back, speak of a word to come, mention the proposal comes before be afraid of tiger of wolf fear after the event, for fear that is censured " the difficult when be not being overcome in all ".

共克时艰，就是大家都不质疑、不批评、不苛责，不碰那些可能引起争论的焦点和难点，免得争论和批评会给政府和领导添麻烦，会影响公众对政府的信心——背上这种思想包袱，说起话来、提起建议来就前怕狼后怕虎了，生怕被指责"不共克时艰"。

When we start to snap at each other there is a larger issue at play.

当我们争论时，我们会确定所争论的事是重要的。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

It was a question they debated all the time.

那是他们一直争论争论的问题。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

No matter what and how, remember the gold and blue, the True spirit of Bruin.

这有什么好争论的，要争论也是争论云南啊！

与争论的相关的网络解释 [注：此内容来源于网络，仅供参考]

controversial controversial：有争论的controversy争论,论战

contribution contribution贡献 | controversial controversial有争论的controversy争论,论战 | convention convention会议conventional习惯的,符合传统的

controversial: a.1：争论的,辩论的 2.引起争论的 3.爱争论的

falter: v.1.蹒跚,踉跄 2.颤抖,结巴地说 3.动摇,犹豫,畏缩 | controversial: a.1.争论的,辩论的 2.引起争论的 3.爱争论的 | symbolic: a.1.象征(性)的,作为象征的 2.象征主义的,使用象征的

controversial: a.1：争论的,辨率的 2.引起争论的,有争议的

diverse: a.1.不同的,相异的 2.多种多样的,形形色色的,多变化的 | controversial: a.1.争论的,辨率的 2.引起争论的,有争议的 | aenerate:v.1.产生,发生 2.造成,导致,引起,使存在 3.生殖,繁育

controversial: a.1：争论的,辩论的2引起争论的,有争议的

contrive v.设计,想出;谋划 | controversial a.1争论的,辩论的2引起争论的,有争议的 | controversy n.争论,辩论,争吵

debatable：可争论的/成问题的/未决定的

debasement /[品性等] 降低/变造/ | debatable /可争论的/成问题的/未决定的/ | debate /讨论/辩论/争论/讨论会/熟虑/争/便难/辩/咯/

Given to arguing; disputatious：易争论的;爱争论的

argumentation n.论据 | Given to arguing; disputatious.易争论的;爱争论的 | or characterized by argument:论证的

bone of dissention：争论的起因, 争吵的中心问题

bone of discord | 争论的起因, 争吵的中心问题 | bone of dissention | 争论的起因, 争吵的中心问题 | bone of the bone and flesh | 血肉相连

litigious：好诉讼的; 好争论的 (形)

litigiosity 好讼; 好争论 (名) | litigious 好诉讼的; 好争论的 (形) | litmus paper 石蕊试纸

debateable：可争论的/成问题的

debate /讨论/辩论/争论/讨论会/熟虑/争/便难/辩/咯/ | debateable /可争论的/成问题的/ | debater /辩论家/争论者/

a bone of contention：争论的问题,争论的原因

a bolt from the blue 晴天霹雳,意外之事 | a bone of contention 争论的问题,争论的原因 | a castle in the airline Spain 白日梦,空中楼阁