书信作家

基本解释 (translations)

epistoler  ·  epistler

与书信作家相关的网络例句 [注：此内容来源于网络，仅供参考]

The last chapter intends to manifest that "live autobiographically"is a kind of living state of the authors.The authors have realized that the contemporary events would have their own meanings in the future of their life.So they try to record them and make it exist forever through different kinds of texts.

因此，作家会分外珍视自己在日记、书信和年谱当中留下的足迹，并将自己的经历撰写成回忆性散文；同时作家在自传之外，更倾向于以小说尤其是自传体小说来记录自己的精神和思想历程，并在作品中隐喻人生。

From the study of this epistle a later writer composed the Epistle to the Ephesians.

从本研究的书信以后作家的书信组成的以弗所。

Samples of Austen's early writing from the epistolary Love and FriendshipA Collection of Letters allow readers to trace her growth as a writer as well as to read her fiction comparatively.

奥斯汀的早写作的样品-从书信的爱和信的 FriendshipA 收集-让读者追踪如一位作家的她的生长并且比较地读她的小说。

The great aim of the writer of the Epistle appears to be to prevent widows from becoming a burden on the Church, and to point out the duty of their relatives to support them.

伟大的目的，作家的书信似乎是防止寡妇成为负担的教会，并指出他们的职责，支持他们的亲属。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在首两百年有没有在使徒父亲和其他教会作家，如果我们除西奥菲勒斯安提（ 180 ），一个单一的报价，妥善所谓从这个书信；顶多有一些更多或更少可能典故在他们的著作，例如，第一书信圣克莱门特在罗马向哥林多前书，& didache &，圣伊格内修斯，书信巴拿巴，&牧师& hermas ，书信的polycarp向philippians ，对话圣贾斯汀与trypho ，圣irenus ，克莱门汀&认可&，&行为的彼得&等书信的组成部分古代名单，但并没有在叙利亚。

Of the Hebrews, 8: Cuneiform tablets have been found relating to Chodorlahomor and the other kings of the East mentioned in the 14th chapter of Genesis, while in the Tel-el-Amarna correspondence the king of Jerusalem declares that he had been raised to the throne by the 'arm' of his God, and was therefore, like Melchisedech, a Driest-king. But Chodorlahomor and Melchisedech had long ago been banished to mythland and criticism could not admit that archaeological discovery had restored them to actual history. Writers, accordingly, in complacent ignorance of the cuneiform texts, told the Assyriologists that their translations and interpretations were alike erroneous.

说： &楔形文字片被发现有涉及chodorlahomor和其他国王对东提到，在第14章的成因，而在电话-埃及阿玛尔纳书信国王在耶路撒冷宣布，他已提升至王位由'武装'自己的主宰，因此，像melchisedech ，乾燥的国王，但chodorlahomor和melchisedech早就被放逐到mythland和批评，可以不承认，考古发现已恢复了他们的实际历史作家，因此，在沾沾自喜的无知楔形文字文本，告诉assyriologists他们的翻译和解释被同样的错误&。

Of the Hebrews, 8: Cuneiform tablets have been found relating to Chodorlahomor and the other kings of the East mentioned in the 14th chapter of Genesis, while in the Tel-el-Amarna correspondence the king of Jerusalem declares that he had been raised to the throne by the 'arm' of his God, and was therefore, like Melchisedech, a Driest-king. But Chodorlahomor and Melchisedech had long ago been banished to mythland and criticism could not admit that archaeological discovery had restored them to actual history. Writers, accordingly, in complacent ignorance of the cuneiform texts, told the Assyriologists that their translations and interpretations were alike erroneous.

说： &楔形文字片被发现有涉及chodorlahomor和其他国王对东提到，在第14章的成因，而在电话-埃及阿玛尔纳书信国王在耶路撒冷宣布，他已提升至王位由'武装'自己的主宰，因此，像melchisedech ，干燥的国王，但chodorlahomor和melchisedech早就被放逐到mythland和批评，可以不承认，考古发现已恢复了他们的实际历史作家，因此，在沾沾自喜的无知楔形文字文本，告诉assyriologists他们的翻译和解释被同样的错误&。

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们是权威的报价和明显众所周知他的读者，可以作为证据，不仅存在和广泛的知识的书信，但作者把他们的他们声称，真正的书信圣保罗；如果作家生活在使徒的时候，男人的使徒，使徒的门徒和蒂莫和提图斯（伊格内修一样，波利卡普，和克莱门特），我们可能可以肯定，他是正确的这样做。

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们报价的权威性和明显众所周知，他的读者，可以作为一个证明不仅存在和广泛的知识，书信，但作者把他们的他们声称，真正的书信的圣保罗，如果作者生活在使徒时，男子的使徒的弟子门徒，以及霍震霆和提图斯（伊格内修一样，波利卡普，并克莱门特）我们可以可以肯定，他是正确的这样做。

与书信作家相关的网络解释 [注：此内容来源于网络，仅供参考]

Cicero：西赛罗

政治文学家 西赛罗( Cicero)的书信、古罗马传记作家苏埃托尼乌斯( Suetonius)、义大利画家瓦撒利( Vasari)的传记、义大利雕塑家切里尼 的传记( Benvenuto Cellini)、英国旅行作家曼德维利( John Mandeville)、马可波罗( Marco Polo)和法 国哲学家圣西门( Saint-Simon)的回忆录,

epistolary：书信的

epistle 书信 | epistolary 书信的 | epistoler 书信作家

epistoler：书信作家

epistolary 书信的 | epistoler 书信作家 | epistolize 写信

epistolize：写信

epistoler 书信作家 | epistolize 写信 | epistolography 写信之技巧和原则

Les Liaisons Dangereuses：<危险的关系>

受其影响,法国作家也创作出了一批著名的书信小说,比如卢梭的<<朱丽,又名新爱洛漪丝>>(Julie ou la nouvelle Héloise)、拉克洛写的被<<红与黑>>的作者司汤达称为杰作的<<危险的关系>>(Les Liaisons dangereuses)、萨德写的<<阿丽娜和瓦勒古>>(Alin