世俗权力

基本解释 (translations)

laicism

与世俗权力相关的网络例句 [注：此内容来源于网络，仅供参考]

On the religious doctrine , ceremony of church, reform the organization of church and formed Anglicanism finally.

英国的宗教改革以民族独立为旗号，在政治上伸张世俗权力，在教义、教会仪式上改革教会组织机构，最终形成英国国教。

To nihilist, such as the metaphysician, Christian, fake philosopher, new doctrine person, authority and so on, Nietzsche taunted and repudiated them thoroughly.

对形而上学者、基督徒、伪哲学家、新理性主义者和世俗权力拥有者等虚无主义的几大类型，尼采对其进行了无情的嘲讽和彻底的批判。

Through the efforts of Ambrose, Gregory and other early church leaders, and Donation of Pepin, and the reform of Congregation of Cluny, the church had gathered enough strength to fight against the monarchy and was coveting for a power above the king by the time of the church reform by Gregory VII.

经过安布洛斯、大格里高利等早期教会领袖的努力，又通过"丕平赠土"和克吕尼修会运动，到教皇改革时，教会已积聚起足以与世俗权威抗衡的力量了，并追求高于世俗权力的地位。

The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man's life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical power and imperial power, the things that is Caesar's and the things that is God's, and so on .

本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分及其相互关系的认识等。

The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical pow- er and imperial power, the things that is Caesar and the things that is God, and so on .

本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分等。

This is the Messianic hope of the Pharisees, voiced in all parts of the synagogal liturgy; but it meant also the cessation of the kingdom of the worldly powers identified with idolatry and injustice (Mek.,'Amalek).

这是弥赛亚希望法利，表示在所有地区的synagogal礼仪；但它也意味著停止王国世俗权力查明偶像崇拜和不公正

When they are not strengthened with the civil power, then they can bear most patiently and unmovedly the contagion of idolatry, superstition, and heresy in their neighbourhood; of which on other occasions the interest of religion makes them to be extremely apprehensive.

当他们没有世俗权力支撑时，他们能够非常有耐心并冷静的忍受邻里偶像崇拜，迷信，异教的泛滥；对此在其它的场合宗教信仰的利益却使他们极端的忧虑。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。——赫克斯利

Through the efforts of Ambrose, Gregory and other early church leaders, and Donation of Pepin, and the reform of Congregation of Cluny, the church had gathered enough strength to fight against the monarchy and was coveting for a power above the king by the time of the church reform by Gregory VII.

经过安布洛斯、大格里高利等早期教会领袖的努力，又通过&丕平赠土&和克吕尼修会运动，到教皇改革时，教会已积聚起足以与世俗权威抗衡的力量了，并追求高于世俗权力的地位。

与世俗权力相关的网络解释 [注：此内容来源于网络，仅供参考]

heresy：异端

"异端"(Heresy)(被假定为包括在"第一诫"和"第二诫"中的)、"通奸"和"伪证"是宗教罪行,教会只允许世俗权力在发生非常严重案件时才予以合作以便课以较重的刑罚.

indoctrination：教导

41).大学场域的世俗及文化两极不单与权力场域有结构性的类同(structural homology),它通过对成员的选拔(selection)及教导(indoctrination),再制了权力场域的阶级关系.因为统计资料显示法学院及医学院的教授及学生较多来自主导阶层的主导部分;

Matthew：马太

这段话出自圣经新约, 马太(Matthew)在布道山(Sermon on the Mount)上面的赐福. 这句话意味着放弃那些世俗权力将受到奖励而得到天国王朝(Kingdom of heaven) .Driveshaft这个乐队看起来像是影射英国的绿洲乐队(Oasis).

Il Principe：君主论

>(Il Principe)撰于1513年,那是在美第奇家族1512年重掌权力,以及马基雅维里在佛罗伦萨政府的军事和外交职权遭到免除之后. 他是史学家,也是通晓世俗之人,曾写下佛罗伦萨史和军事学书籍. 他并不如卡斯蒂利昂所自称的那般关心理想,

Giovanni：乔凡尼

(3)乔凡尼(Giovanni)族和其他氏族相比,也许贬多于褒,因为其族人大多是大商业主或死灵法师. 藉由玩弄世俗凡人的商品与经济,乔凡尼获得了巨大的权力和财富. 成为吸血鬼后不久,乔凡尼的领导人便谋杀了主人,依照自己的意思建立此一氏族.

Church of England：英国国教

...rds Spiritual)(即[[英国国教]](Church of England)中的高级[[神职人员]])和上议院世俗议员(Lords Temporal)(即[[贵族]]成 .... 郡守(Earldormen),或各郡的行政司法长官,以及高级神职人员在谘议院同样拥有席位. 国王仍拥有最终权力,但法

Innocent III：英诺森三世

所有的公国与王国都在其管辖之下. 有些人也主张,身为基督在地面上的化身,教皇应拥有至高无上的权力,所有世俗间的君王都应俯首称臣. 1198年,温和派的教皇塞列斯汀三世(Celestine III)去世,继任者为精明跋扈的英诺森三世(Innocent III).