- 更多网络例句与世俗地相关的网络例句 [注：此内容来源于网络，仅供参考]
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When the most avant-garde artist encounters the most common themes, we will unconsciously find that commonness is no longer commonness while mythology is no longer mythology.
当最前卫的艺术家遇到最世俗的题材时，我们不自觉地发现世俗不再是世俗，神话不再是神话。
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In 1858 Bradlaugh succeeded Holyoake as president of the London Secular Society, and in 1866 enlarged the scope of this association by founding the National Secular Society, over which he presided until 1890, when he was succeeded by Mr.
在1858布拉德洛成功holyoake主席在伦敦的世俗社会，并在1866年扩大了范围，这个协会的成立，由国家世俗社会，其中，他主持，直到1890年，当他成功地由先生毛重foote ，实际的主席。
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For the grace of God has appeared for the salvation of all men, [12] training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world, [13] awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, [14] who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.
的确，天主救众人的恩宠已经出现，教导我们弃绝不虔敬的生活，和世俗的贪欲，有节制，公正地、虔敬地在今世生活，期待所希望的幸福，和我们伟大的天主及救主耶稣基督光荣的显现。衪为我们舍弃了自己，是为救赎我们脱离一切罪恶，洗净我们，使我们能成为衪的选民，叫我们热心行善。
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Because all sorts of elements such as church law and lay law are right at that time the interest of commercial development and businessman is adverse, then mercantile estate is initiative first after that the trade activity standard that self-conscious activate develops interior --, mercantile law, it is law through struggle and rising.
由于当时教会法和世俗法等各种因素对商业的发展和商人的利益不利，于是商人阶层先是自发地而后自觉地创设并发展内部的贸易活动准则———商人法，经过斗争而上升为法律。
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Therefore, wyatt and donne, in disguise of petrarch's poetry of "male complaint", through exchanging point of view of the two sexes in pointing out and criticizing severely the unfaithful nature of men in general, deconstructed the petrarchan traditon of "male complaint".
他们借用当时时髦的彼特拉克传统的"男怨诗"作伪装，通过交换性别视角，用心良苦而又机智巧妙地指责和批判了把朝三暮四、负心薄情理所当然地看作是男子本性而被视而不见的世俗怪象，是对彼特拉克传统的"男怨诗"的完全解构。
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Thus there are multitudes of men and women who though living in the world are not of it, who have no liking or taste for worldly display, though often compelled by their position, social or otherwise, to assume it, who avoid worldly advancement or honour not out of pusillanimity, but out of unconcern, or contempt, or knowledge of its danger; who, with opportunities for pleasure, practise penance, sometimes of the most rigorous character who would willingly, if it were possible, give up their lives to works of charity or devotion, who love the poor and dispense alms to the extent of, and even beyond, their means, who have strong attraction for prayer, and who withdraw from the world when it is possible for the meditation of divine things; who frequent the sacraments assiduously; who are the soul of every undertaking for the good of their fellow -men and the glory of God; and whose dominant preoccupation in the advancement of the interest of God and the Church.
因此有众多的男人和女人谁，虽然生活在世界上是没有的，谁不喜欢或品味为世俗显示，虽然往往强迫他们的立场，社会或否则，承担它，谁避免世俗的提高或荣誉并非出于pusillanimity ，而是出于漠不关心，或蔑视，或了解其危险；谁，有机会很高兴，实行penance ，有时最严格的性格谁会心甘情愿地，如果有可能，放弃他们的生命工程慈善或奉献，谁爱穷人和免除施舍来的程度，甚至超越，他们的手段，谁有强烈的吸引力，祈祷，以及谁退出，世界时，是有可能的冥想神圣的事情，谁频繁圣礼刻苦；谁是灵魂，每一个承诺为好，他们的同胞男子和神的荣耀，而且其优势专注在提高的利益，上帝和教会。
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The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man's life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical power and imperial power, the things that is Caesar's and the things that is God's, and so on .
本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分及其相互关系的认识等。
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The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical pow- er and imperial power, the things that is Caesar and the things that is God, and so on .
本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分等。
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And training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age
教导我们弃绝不虔敬的生活和世俗的贪欲，有节制地、公正地、虔敬地在今世生活
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He has theconsciousness of the death innerly, the childhood girlfriend's deathmade Humbert think the death uniquely;the death is unique to him, Lolita is the "time" for him. the death to him is not dread anymore and itchanges into metaphysical power;he heads for the death with the relationto Lolita, because in the relation he clearly feels that the being'sabsurd and brutal, he inevitably loses the past and the future ,so thedeath is not only the release but also the surpass for Humbert.To Lolita , she finally loses her meaning when trying to use thetime. The trip to the death is the certain result for her looking downon the rule of the time;she is most interested in the future;but herexperience with Humbert in fact have killed her who should be morevigorous, she just dies on the "now" time;and it also snatches herfuture, so Lolita is just from one nothingness-condition to another;Lolita can not grow in the right meaning and her life is not full enoughbecause she can not use the time rightly. Lolita costs too much for herlife just because she bantered the time and wanted to use the time toexceed all the control.So finally, the two people's fate is the death, with the time's pushing forward.
亨勃特的内心世界早已产生了深深的、终生受影响的&死亡&意识，童年女友的早夭使其过早地对&死亡&有了超越世俗想像的理解；&死亡&对于亨勃特是独特的；死亡对于亨勃特来讲不再恐惧，这种影响进而上升为一种强大的、形而上的力量；洛丽塔对他是种时间形式，在与洛丽塔的纠葛中他清醒地感受到了这种存在方式的荒诞与残酷，在灵魂与欲望的碰撞中亨勃特必然地失掉了&过去&和&现在&乃至&将来&，死亡对于亨勃特不仅是种解脱更是种超越，因此可以说在与洛丽塔的两性关系中亨勃特走向了时间之路的必然发展——死亡。
- 更多网络解释与世俗地相关的网络解释 [注：此内容来源于网络，仅供参考]
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carnality：肉欲 (名)
carnal knowledge 性关系; 性交 | carnality 肉欲 (名) | carnally 肉体地; 好色地; 世俗地 (副)
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carnallite：光鲁石
carnalize /好色/肉欲/世俗化/ | carnallite /光鲁石/ | carnally /肉体地/世俗地/
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carnallite：光卤石(钾的原料), 砂金卤石
carnalize | 好色 | carnallite | 光卤石(钾的原料), 砂金卤石 | carnally | 肉体地, 世俗地
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carnassial：食肉的 (形)
carnally 肉体地; 好色地; 世俗地 (副) | carnassial 食肉的 (形) | carnation 荷兰石竹; 粉红色; 康乃馨 (名)
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earthborn：地中长出的/出生为人的/会死的
earth-shaking /惊天动地/ | earthborn /地中长出的/出生为人的/会死的/ | earthbound /固着于土地的/世俗的/
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mundane：世俗的
我这里并非说那些生活在贫困中的人就没有政治诉求,而是说他们更普通的、世俗的(mundane)一些涉及基本生存的物质需求,往往被不成比例地低估 ,被不予重视,被过于轻易地放到次要地位上了.
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mundane: a.1：尘世的,世俗的 2.单调的,平凡的
recant: v.(正式并公开地)撤销,放弃,认错 | mundane: a.1.尘世的,世俗的 2.单调的,平凡的 | be subject to: v.受...支配,倾向于,易于接受
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profanely：渎神地; 污秽地; 凡俗地 (副)
profane 世俗的, 亵渎的, 不敬神的 (形) | profanely 渎神地; 污秽地; 凡俗地 (副) | profaneness 渎神; 污秽 (名)
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carnally：肉体地, 世俗地
carnallite | 光卤石(钾的原料), 砂金卤石 | carnally | 肉体地, 世俗地 | carnalness | 性欲, 肉欲
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carnally：肉体地; 好色地; 世俗地 (副)
carnality 肉欲 (名) | carnally 肉体地; 好色地; 世俗地 (副) | carnassial 食肉的 (形)