- 更多网络例句与不相关的事物相关的网络例句 [注：此内容来源于网络，仅供参考]
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Nor do they connect a man to the things he has to be connected to ...
它们也不能把一个人同与之相关的事物联系起来。。。
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He drew up lists of the most incongruous things and was unhappy until he succeeded in establishing kinship between them all - kinship between love, poetry, earthquake, fire, rattlesnakes, rainbows, precious gems, monstrosities, sunsets, the roaring of lions, illuminating gas, cannibalism, beauty, murder, lovers, fulcrums, and tobacco.
他把最不相关的事物列成名单，在它们之间探索联系，探索不出就不高兴——他在爱情、诗歌、地震、火、响尾蛇、虹、宝石、妖魔、日落、狮吼、照明瓦斯、同类相食、美。
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Because breast cancer patient is faced with,be mixed to accept treatment for cancer by examine double blow, bring about its not to believe or reject the thing related to the disease to the disease, adopt escape, reject an attitude, and the negative effect that the disease brings (the fear of adversary art, lay eye, change cure lose one's hair, of sweetheart passion drop), often bring a patient heavy psychological pressure, and it affects a patient to seek again about the information related to the disease and ability, still meet those who cause behaviour degrade and of cure interrupt.
由于乳腺癌患者面临着被诊为癌症和接受治疗的双重打击，导致其对疾病的不相信或拒绝和疾病相关的事物，采取逃避，拒绝态度，而疾病带来的负面影响(对手术的惧怕，世俗的眼光，化疗脱发，爱人激情的减退)，常带给患者沉重的心理压力，而它又影响患者寻求有关和疾病相关的信息和能力，还会造成行为的退化以及治疗的中断。
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Phusis {foo'-sis} from 5453; TDNT - 9:251,1283; n f AV - nature 10, natural + 2596 2, kind 1, mankind + 442 1; 14 1 nature 1a the nature of things, the force, laws, order of nature 1a as opposed to what is monstrous, abnormal, perverse 1b as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature 1b birth, physical origin 1c a mode of feeling and acting which by long habit has become nature 1d the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts
相关经文回前一页 5449 phusis {foo'-sis}源自 5453； TDNT - 9：251，1283；阴性名词 AV - nature 10， natural + 2596 2， kind 1， mankind + 442 1； 14 1 大自然 1a 自然之事物，自然力，自然律，自然次序 1a 相反於怪异的，不正常的，邪恶的 1b 相反於人类艺术之产物：自然分支，亦即自然运行而得的分支 1b 天生，实体原型 1c 长期习惯形成的天性而得感受及行为之样式 1d 与他人不同天生的特质及能力之总体，有别於人的天赋与众不同，天然的特质：天然力量，多产，和难驾驭的兽性
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How did they learn to abstract from these first associations so that yuk or something like it began to refer to all tasty clams rather than one?
他们是如何学会把这些首次与其相关的事物抽象出来，从而使"约克"或诸如此类的声音开始指的是所有好吃的而不是单指一只蛤蜊呢？。
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Eirene {i-ray'-nay} probably from a primary verb eiro; TDNT - 2:400,207; n f AV - peace 89, one 1, rest 1, quietness 1; 92 1 a state of national tranquillity 1a exemption from the rage and havoc of war 2 peace between individuals, i.e. harmony, concord 3 security, safety, prosperity, felicity,(because peace and harmony make and keep things safe and prosperous) 4 of the Messiah's peace 4a the way that leads to peace 5 of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is 6 the blessed state of devout and upright men after death
相关经文回前一页 1515 eirene {i-ray'-nay}可能源自一个基本动词 eiro； TDNT - 2：400，207；阴性名词 AV - peace 89， one 1， rest 1， quietness 1； 92 1 国家安定的状态 1a 免除战争的肆虐和浩劫 2 个体之间的和平，亦即融洽，和睦 3 安全感，安全，兴旺，幸福，(因为和平融洽使得事物保持安全兴旺) 4 指弥赛亚的平安 4a 导致平安的道 5 指基督教义，一个人藉由基督而确信其救赎的平稳状态，并且不惧怕从神来的事物，也满足於他在人间的命运，不管那命运如何 6 敬虔且正直的人死后受祝福的状态
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Had these, is not merely exclaims in surprise the informationization the convenience, but more is along with the exploration unceasingly thorough, in each thing deduction radiation, the viewpoint more and more is not being all unified, even sometimes own also can deny oneself; Except that this intensifies this condition is, even if most average people all may in these predecessor achievement foundation, propose own viewpoint and the view on a grand scale, therefore once literary reference "hundred school of thought contended", completely is not already suitable, current might say was "everybody contends", therefore in order to indicate the viewpoint and the view which oneself was connected, only then had following section of long elaboration writing ......
有了这些，不仅仅是惊叹信息化的便捷，而更多的是随着探索的不断深入，每一件事物的推论都在发散中，观点越来越不统一，甚至有时自己也会否定自己；除此更加剧这一状况的是，即使一个最普通人都可以在这些前人成就的基础上，大张旗鼓地提出自己的观点与看法，所以曾经的典故&百家争鸣&，已经完全不适用了，当前可以说是&人人争鸣&，于是为了表述自己相关的观点与看法，才有了以下一段长长的论述文字
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But they can't eliminate the foolish ness and decay that come from the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.
但它们不能消除因为生活未经反省产生的愚蠢和腐朽；它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。
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But they cant eliminate the foolish ness and decay that come from the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.
但它们不能消除因为生活未经反省产生的愚蠢和腐朽；它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。
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But they can't eliminate the foolish ness and decay that come form the unexamined life. Nor do they connect a man to the things he has to be connected to - the reality of pain in others; the possibilities of creative growth in himself; the memory of the race; and the rights of the next generation.
但它们不能消除因为生活未经反省产生的愚蠢和腐朽；它们也不能把一个人同之相关的事物--别人的痛苦现实、自我创造性发展的可能性、种族的印记以及下一代的权利联系起来。
- 更多网络解释与不相关的事物相关的网络解释 [注：此内容来源于网络，仅供参考]
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Chesterton：切斯特顿
的旅行中,切斯特顿(Chesterton)写道:"你可以摆脱外国 的法律约束,但你逃脱不了事物本身的自然法则.不要尽做那种振奋人心的三角 越狱.如果三角形超越了它的三条边,那它就要有个悲惨的结局.但不是所有的 三角形都是等边的.调整三位一体脑的每个组成部分的相关作用,
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comportment：举止
"自然态度只是把人当作自然事物,只考察他的"作为事物的现成存在",而人的行为举止(comportment)只是被当作这一事物的"附属物"被附加给他,这就与规定这一存在者的存在特征是不相关的,"并未构成它的存在方式".