- 更多网络例句与不憎恨的相关的网络例句 [注:此内容来源于网络,仅供参考]
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For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。
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For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。
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For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野**底*质,这是极其真实的;然而要说这样的一个人居然有任何神灵底*质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。
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For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。
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For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基一幢同样九层的楼,外墙涂了半层的乳胶漆,看得出是在旧房的基础上改造。由于刚搬进来没多久,我在小区进出的人流中显督教会中许多的古隐者和长老则确有如此者。
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It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity
因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方,一群人众并不能算做一个团体,许多面目也仅仅是一列图画;而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容:&一座大城市就是一片大荒野&;因为在一座大城市里朋友们是散居各处的,所以就其大概而言,不像在小一点的城镇里,有那样的交情。但是我们不妨更进一步并且很真实地断言说,缺乏真正的朋友乃是最纯粹最可怜的孤独;没有友谊则斯世不过是一片荒野;我们还可以用这个意义来论&孤独&说,凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。
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For it is most true, that a natural secret hatred, aversation towards society, in any man, hath somewhat of the savage beast; 8ttt8.com it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, 8ttt8.com out of a love desire to sequester a man's self, for a higher conversation: such as is found to have been falsely feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, Apollonius of Tyana; truly really, in divers of the ancient hermits holy fathers of the church.
因为8 Tt t 8。 com ,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何 dd dtt。 com 神灵底性质,则是极不真实的。只有一点可为例外,那就是 www.8ttt8.com 当这种憎恨社会的心理不是出于对孤独的爱好而是8 ttt 8出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多8ttt8的古隐者和长老则确有如此者。
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It is curious what a subtle but unmistakable transmutation it makes, both in the body of men and women: the woman more blooming, more subtly rounded, her young angularities softened, and her expression either anxious or triumphant: the man much quieter, more inward, the very shapes of his shoulders and his buttocks less assertive, more hesitant.
至于她们的情人呢,因为感激她们所赐与的性的满足,便把灵魂交给她们。但是不久,他们又有点觉得得不尝失了。康妮的男子开始有点负气的样子,希尔达的对手也渐渐态度轻蔑起来。但是男子们就是这样的;忘恩负义而永不满足!你要他们的时候,他们憎恨你,因为你要他们。你不睬他们的时候,他们还是憎恨你,因为旁的什么理由。或者毫无理由。他们是不知足的孩子,无论得到什么,无论女子怎样,都不满意的。
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I don't think God hates fags, I think God hates hate.
我不认为上帝憎恨同性恋,我想他憎恨的是&仇恨&。
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I don't think God hates fags, I think God hates hate.
我不认为上帝憎恨同,我想他憎恨的是&仇恨&。
- 更多网络解释与不憎恨的相关的网络解释 [注:此内容来源于网络,仅供参考]
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in turn desolating this girl:所有的爱情与憎恨
that have been created, 不是墙,而是茫茫海洋 | in turn desolating this girl 所有的爱情与憎恨 | from all love and hatred. 轮流注入她的凄凉
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Effigy:(被憎恨或被蔑视的人的)模拟像,肖像
disobey不服从,不顺从 | effigy(被憎恨或被蔑视的人的)模拟像,肖像 | file排列成纵队行进
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hatefulness:可憎/憎恨/可恶
hatefully /可憎地/憎恨地/可恶地/ | hatefulness /可憎/憎恨/可恶/ | hateless /不憎恨的/
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Hatred:憎恨
刘的获刑不能简单说是因言获罪. 实际上,目前社会上、舆论上对政府、对官员的批评不少,入木三分言论尺度不比西方低. 大家可能不知,在西方也没有绝对的言论自由,有些话是不能讲的,如涉及性别、种族、毁谤、"憎恨"(hatred)言论等. 自由不代表随心所欲.
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malodorous:有臭味的、不合法的
rancorous 怨恨的,憎恨的 | malodorous 有臭味的、不合法的 | rigorous (性格等)严峻的
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and I am not an angry, misanthropic son of a bitch:还有我不是个生气的,憎恨世人的混蛋
Because I'm not insanely insecure, and because I can actually trust in an... | and I am not an angry, misanthropic son of a bitch.|还有我不是个生气的,憎恨世人的混蛋 | I'm sorry. You said you weren't an...
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Ain't nothing I hate worse than a draft-dodging hippie protester:我比任何事情都憎恨逃避服役的混蛋
No no no! Please, sir!|不不不! 求求你 长官 | Ain't nothing I hate worse than a draft-dodging hippie protester.|我比任何事情都憎恨逃避服役的混蛋 | I'm Dean!|我才是迪恩!
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hateless:不憎恨的
hatefulness /可憎/憎恨/可恶/ | hateless /不憎恨的/ | hater /怀恨者/
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The Watchmen resent me for prostituting their struggle:我贩卖守望者们与邪恶斗争的事迹致富 他们会不会因此而憎恨我
- I'm not hearing a question, Mr. I'm ... | The Watchmen resent me for prostituting their struggle?|我贩卖守望者们与邪恶斗争的事迹致富 他们会不会因此而憎恨我? | It's a fair question. Yes, it's crossed ...
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love that seizes me:我不是这样的人,他爱它,抓住我
Until you let me know: 直到让我了解, | love that seizes me.我不是这样的人,他爱它,抓住我 | When hatred with his package comes,当带着憎恨的包裹到来的时候,