不为报酬的

基本解释 (translations)

nonworking

与不为报酬的相关的网络例句 [注：此内容来源于网络，仅供参考]

An alternate Director shall be entitled to contract and be interested in and benefit from contracts or arrangements or transactions and to be repaid expenses and to be indemnified by the Company to the same extent mutatis mutandis as if he were a Director but he shall not be entitled to receive from the Company any fee in his capacity as an alternate Director except only such part, if any, of the remuneration otherwise payable to his appointor as such appointor may by Notice to the Company from time to time direct.

代理董事将被授权签署合约并从合约或安排、交易中获利，还可有权报销相关花费、为公司目的以董事身份作出必要的行为而获得公司的补偿，但作为代理董事时则不能被授权收悉来自公司的任何酬金，如有可能，也仅能收悉部分，而上述酬金指支付给指定该代理董事的董事的报酬，对该报酬的支付可以是有该指定代理董事的董事在不同时间以通知形式向公司作出的。

There are many serious expiration phenomenon discovered by the analysis of the present motivation steps, such as the unreasonable reward allocation, unfair performance appraisal, deprecatory duty promotion, the bad actual effect between the commendation reward and the thinking education, inadequate participative management and the training cannot meet the requirements.

通过分析发现现行的激励措施存在较为严重的失效现象，具体表现为报酬分配不合理、考核不公正、职务晋升不认可、表彰奖励与思想教育实际效果差、参与管理不充分和培训不能满足需要。

Living in a market economy environment, it is not possible not to himself and his family life and not gratuitous, because they need to pay to keep himself and his family life.

生活在市场经济环境里的任何人，不可能不为自己和家人的生活而不计报酬地工作，因为他们需要薪金以维持自己和家人的生活。

The dedication does not record the guerdon of, the dedication is happy and classic, offer also is we be used as the social person essential, along with our national economic power increasingly strong, the people live the exaltation of the level, the good elephant of the people's thought is more the individualism, the everywhere is the packages.

奉献是不记报酬的，奉献是快乐且高尚的，奉献也是我们做为社会人所必需的，随着我们国家经济实力的日益强盛，人民生活水平的提高，人们的思想好象更加个人主义了，处处是警剔与包裹。

Definition of homeworker: A person who carries out work for a company under direct or indirect contract, other than on a company's premises, for remuneration, which results in the provision of a product or service as specified by the employer, irrespective of who supplies the equipment, materials or other inputs used.

居家工人定义：在直接或间接合同下，不在公司场地内为公司做工的人。不论由谁提供设备、原材料或其他物料，只要提供了雇主界定的产品或服务并为报酬而做工的人均属居家工人。您是否还在为验厂考勤软件而烦恼？咨询电话：

And iswithdrawing from the ministry those temporal rewards, which proceeding from anapprobation of their personal conduct, are an additional incitement to earnestand unremitting labours for the instruction of mankind; that our civil rightshave no dependence on our religious opinions, any more than our opinions inphysics or geometry; that therefore the proscribing any citizen as unworthy thepublic confidence by laying upon him an incapacity of being called to officesof trust and emolument, unless he profess or renounce this or that religiousopinion, is depriving him injuriously of those privileges and advantages towhich, in common with his fellow citizens, he has a natural right; that ittends also to corrupt the principles of that very religion it is meant toencourage, by bribing, with a monopoly of worldly honours and emoluments, thosewho will externally profess and conform to it

同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作；我们世俗的权利并不依赖于我们的宗教见解，正如不依赖于我们在物理学或几何学上的见解一样；所以，如果一个人不声明支持或放弃这个或那个宗教观念，就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他，这有害的剥夺了他的基本人权和利益，而对于这些人权和利益，和他同胞一样，他也拥有自然的权利；同时也趋向于败坏真正的宗教原则，这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人

He it is That has made you inheritors in the earth: if, then, any do reject, their rejection against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to undoing.

他使你们为大地上的代治者。不信道者自受其不信的报酬；不信道者的不信，只使他们在他们的主那受痛恨；不信道者的不信，只使他们更蒙亏折。

I'm taking a moment just imaginin' that I'm dancin' with you I'm your pole and all you're wearing is your shoes You got soul, you know what to do to turn me on until I write a song about you And you have your own engaging style And you've got the knack to vivify And you make my slacks a little tight, you may unfasten them if you like That's if you crash and spend the night But you don't fold, you don't fade You've got everything you need, especially me Sister you've got it all You make the call to make my day In your message say my name Your talk is all the talk, sister you've got it all Curl your upper lip up and let me look around Ride your tongue along your bottom lip and bite down And bend your back and ask those hips if I can touch Because they're the perfect jumping off point of getting closer to your Butterfly Well you float on by Oh kiss me with your eyelashes tonight Or Eskimo your nose real close to mine And let's mood the lights and finally make it right But you don't fold, you don't fade, you've got everything you need Especially me Sister you've got it all You make the call to make my day In you message say my name Your talk is all the talk sister you've got it all You've got it all, you've got it all, you've got it all (2x) Doll I need to see you pull your knee socks up Let me feel you up side, down slide, in slide, out slide, over here Climb in my mouth now child Butterfly, well you landed on my mind Dammit you landed on my ear and then you crawled inside Now I see you perfectly behind closed eyes I wanna fly with you and I don't wanna lie to you Cause I, cause I can't recall a better days I'm coming to shine on the occasion You're an open minded lady You've got it all And I never forget a face If I'm making my own I have my days Let's face the fact here, it's you that's got it all You know that fortune favors the brave Well let me get paid while I make you breakfast The rest is up to you, you make the call You make the call to make my day In your message say my name Your talk is all the talk, sister you've got it all Cause I can't recall a better day I'm coming to shine on the occasion You're a sophisticated lady, oh you've got it all You've got it all, you've got it all, you've got it all (3x) You've got it all, you've got it all….

我是在一窝窝成像一刻'，我是丹霉素'你我是你的杆位和所有你穿你的鞋你有灵魂，你知道该怎么做，我就打开直到我写一首歌曲和你有自己的风格进行和你一把刷子为维维风云你打我的裤子有点紧，你可以解开他们，如果你喜欢这是如果你发生碰撞过夜但是，你不能折叠，你不褪色你有你需要的一切，尤其是我妹妹你有这一切您拨打电话让我的一天在您的邮件说我的名字你说是大家都在谈论，姐姐你有这一切你的上唇卷曲起来，让我环顾四周凑凑热闹你的下嘴唇咬自己的舌头，下和弯曲你的背部和臀部的要求，如果我可以触摸因为他们的完美跳的越来越近点的轻便铁路蝴蝶站那么你就浮动噢亲吻你今晚我的睫毛你的鼻子或爱斯基摩人真正接近我让心情的灯光，终于使正确但是，你不能折叠，你不褪色，你有你需要的一切尤其是我妹妹你有这一切您拨打电话让我的一天在你的信息说我的名字你说是大家都在谈论你妹妹了这一切你有这一切，你有这一切，你有这一切（2倍）娃娃我要看到你拉你的膝盖袜子了让我觉得你边上，向下滑动，在幻灯片，幻灯片出在这里，在我的嘴里攀登现在的孩子蝴蝶，以及你降落在我的脑海就叫你落在我的耳朵，然后里面爬现在我看到完全不公开你的眼睛我想和你飞，我不想骗你原因一，原因我不记得一个更好的日子我来照留念你是一个开放的态度夫人你有这一切我永远不会忘记的面孔如果我做我自己我有我的天让我们面对事实，在这里，是你的了一切你知道财富的勇敢的主张那么让我得到报酬，而我让你早餐接下来就看你，你拨打电话您拨打电话让我的一天在您的邮件说我的名字你说是大家都在谈论，姐姐你有这一切原因我不记得一个更好的一天我来照留念你是一个复杂的夫人，哦，你有这一切你有这一切，你有这一切，你有这一切（3倍）你有这一切，你有这一切。。。。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

与不为报酬的相关的网络解释 [注：此内容来源于网络，仅供参考]

They grudged me even my pittance：他们甚至连微薄的报酬都不舍得给我

微物请赐哂纳为幸. I beg you will do me the honour of acc... | 他们甚至连微薄的报酬都不舍得给我. They grudged me even my pittance. | 中国古话说,女子无才便是德. An old Chinese proverb says that too mu...

Spencer：斯潘塞

鄄it)、布兰德(Brander)及斯潘塞(Spencer)等开始以规模报酬递增和不完全竞争为前提,对国际贸易的原因和基础、国际专业化分工的决定因素及不完全竞争条件下的贸易政策等问题进行了重新探讨.

SSA：特别服务协议

根据特别服务协议(SSA)所聘用的服务提供商不属于本组织的官员,而是为在短期内完成某项具体任务而聘用的,其酬金是根据所要求执行的任务来确定的. 其中包括,例如根据翻译字数和PCT计划中编写摘要所计算的报酬.

volunteer：志愿者

"志愿者"(Volunteer)指那些具有志愿精神 ,能够主动承担社会责任而不关心报酬的人 ,或者说是不为报酬而主动承担社会责任的人. 因此 ,作为一种可开发的潜在资源 ,志愿者资源是指一切有能力以任何形式向他人、公众或社会提供服务的可开发性质的社会成员. 关注志愿者资源开发

volunteers：志愿者

"志愿者"(Volunteers)是一个没有国界的名称,指的是在不为任何物质报酬的情况下,为改进社会而提供服务、贡献个人的时间及精神的人. 在西方较为普遍的观点是:志愿者是职业之外的"不受私人利益或强制法律驱使的人们的努力",其目的在于改进社会,