下女

基本解释 (translations)

biddy  ·  biddies  ·  Biddy

词组短语

The Housemaid

与下女相关的网络例句 [注：此内容来源于网络，仅供参考]

From The Housemaid (1960) to A Family (2004), the violence in Korean movies is up-close and personal.

从《下女》（1960， The Housemaid ）到《再续父女情》（2004， A Family ），暴力在韩国电影里既是近距离的也是个人化的。

Under the male-supremacy system in ancient western society, the marital rape in the criminal-law theory could undoubtedly have not a leg to stand on with the "male immunity" supported by "wife's commitment" and other arguments. Since the latter half of the 20th century, when a feminist movement for equal political, economic and sexual rights swept across western countries with an irresistible momentum in the on-going industrial revolution, people have begun to cast doubt upon the "male immunity" and write off the principle in the crime of rape.

古代西方在传统夫制社会下的男强女弱、男主女从的模式之下，刑法理论中的婚内强奸难以占得一席之地，主要缘于以"妻子承诺论"和"促使女方报复论"为理论支撑的"丈夫豁免"。20世纪中后期以来，在工业革命的背景下，西方各国开始了一场规模空前、势不可挡的以追求政治、经济、性权利平等为目标的女权运动，人们开始逐步反思检讨"丈夫豁免"的正当性，摒弃了强奸罪中的"丈夫除外"原则。

The thesis attempts to interpret the phases of these women"s awakening,as are shown in three novels of hers:The Third Life of Grange Copeland,the heroines of which are merely victims of racial and gender discrimination;The Color Purple,whose heroine originally a "lamb" under the double pressure,achieves,upon awakening,a fairly "purple" life of variegation and fullness;and By the Light of My Father"s Smile,her latest works,in which a perfect image is presented of confident black American women with good educational background and leading independent life.

本文通过对艾利斯·沃克三部小说的分析来解读这一主题：第一部作品《格兰奇·科普兰的第三次生命》的女主人公还仅仅是种族和性别歧视的牺牲品；第二部作品《紫色》的女主人公原来也是这种双重压迫下的羔羊，但后来有了觉醒，经过一番反抗和奋斗，过上了精神和物质上都比较丰富充实的"紫色"生活；其近作《在父亲微笑的沐浴下》所展示的则是充满自信，受过良好教育，过着独立生活的黑人女性的完美形象。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

This article studied differences in postpartum fatigue and birth outcomes between women who pushed immediately and those who delayed pushing during the second stage of labor. Data were collected from primiparous women in their 38th to 42nd gestational week who did not receive epidural analgesia during labor and were free of complications during pregnancy. Using a quasi-experimental design, 72 participants selected by convenient sampling were assigned based on individual participant's preference to either an experimental or control group. For the experimental group, pushing was delayed until the point after full cervical dilation at which the mother felt a strong physical pushing reflex, the fetal head had both descended to at least the +1 level in the pelvis and turned to the occiput anterior position, and uterine contractions were at least 30 mmHg. For the control group, the physician instructed mothers to begin pushing after full cervical dilation at the point when the fetal head was in the occiput anterior position and uterine contractions were at least 30 mmHg.

本研究目的在探讨初产妇女第二产程立即用力与延迟用力对产后疲惫及生产结果的影响，收案对象为怀孕38-42周初产妇女、待产期间未施打硬脊膜外麻醉，且怀孕期间无任何合并症，於待产期间向其解释研究目的及收案方法后予以收案，采类实验设计法，以方便取样并依个案之意愿分派於实验组及控制组，实验组於子宫颈完全扩张后等到强烈想用力的感觉、胎头位到达坐骨棘连线下1公分以下、胎头位置转到枕前位、子宫收缩规律强度至少30mmHg才教导向下用力；控制组於子宫颈完全扩张后即教导向下用力，共收案72位。

Under the male-supremacy system in ancient western society, the marital rape in the criminal-law theory could undoubtedly have not a leg to stand on with the "male immunity" supported by "wife's commitment" and other arguments. Since the latter half of the 20th century, when a feminist movement for equal political, economic and sexual rights swept across western countries with an irresistible momentum in the on-going industrial revolution, people have begun to cast doubt upon the "male immunity" and write off the principle in the crime of rape.

古代西方在传统夫制社会下的男强女弱、男主女从的模式之下，刑法理论中的婚内强奸难以占得一席之地，主要缘于以&妻子承诺论&和&促使女方报复论&为理论支撑的&丈夫豁免&。20世纪中后期以来，在工业革命的背景下，西方各国开始了一场规模空前、势不可挡的以追求政治、经济、性权利平等为目标的女权运动，人们开始逐步反思检讨&丈夫豁免&的正当性，摒弃了强奸罪中的&丈夫除外&原则。

And then down, in a lot of stairs, the flight left, then down, down, under the circumstances in the end,累啊playing BOSS, not a break line, ah, is playing the first half of large tentacles, magic direct attacks around with the wind and pay attention to avoid the latter half of the time in the purple light danced around the attack, when the green light to escape, over BOSS, has been the third statue, back to the village, to find children pigsties, he said that a small pig is sick , to go to the mountains to find medicinal plants, and the small chapel at the entrance MM speak, she hid some of the ore in the village, it is necessary to find the protagonist, one in pigsties the above, we can see a little bit, one in the second floor of the chapel, from the jump to the right of the stairs, a female tree outside the house, the last counter in the left side of the hotel, this place has been blocked columns, go on line to determine the last point, when the village head, and can see the priest back After a chat Father left

然后再往下，在很多楼梯处，往左飞，再往下，下，下，下到底，累啊，打BOSS，休息一下行不行啊，前半段是打大触手，直接靠近用风魔法攻击，注意躲避，后半段在紫色光时靠近跳起攻击，绿色光时躲开，打完BOSS，得到第三个雕像，回村庄，到猪圈找小孩子，他说小猪猪生病了，要到山上找药草，和礼拜堂门口的小MM说话，她藏了一些矿石在村庄里，要主角去找，一个在猪圈的上面，可以看到一点点，一个在礼拜堂的二楼，从右边的楼梯跳上去，一个在女主角房子外的树下，最后一个在旅店的柜台左边，这个地方被柱子挡住了，走过去点确定就行了，到村长家，可以看到神父回来了，聊了一会后神父就走了

Such a event makes me remind the moe-focused anime "Strike Witches" of GONZO, most of the girls in the anime DON'T wear pants. What will the participants of No Pant Day think if they watch the anime "Strike Witches" and find that most of the girls in "Strike Witches" don't wear pants in most of the time?

这个活动让我联想到了GONZO的卖萌动画「小裤裤魔女强袭魔女」，在这部动画中，多数的女孩子都是不穿裤子的，不知当那些不穿裤子日的参与者看到「小裤裤魔女强袭魔女」里的女孩在多数状况下都不穿裤子时会有什麼想法？

Results The length between posterior superior iliac spine and greater trochanter of femur was (15.2±1.35) cm for man and (11.5±0.72) cm for woman; the length between posterior superior iliac spine and ischial tuberosity was (13.3±0.87) cm in man and (10.3±0.49) cm in woman; the length between greater trochanter of femur and ischial tuberosity was (8.3±0.83) cm in man and (5.5±0.61) cm in woman; the surface projection where the superior gluteal artery, superior gluteal veins and superior gluteal nerve permeate the suprapitiform foramen was below the point 0～6.8 mm between 2/5 superior and middle trunk from posterior superior iliac spine to greater trochanter of femur; the surface projection where the inferior gluteal artery, inferior gluteal veins and inferior gluteal nerve permeate the infrapiriform foramen was at the point between 2/5 inferior and middle trunk from posterior superior iliac spine to ischial tuberosity; the surface projection where sciatic nerve permeate the infrapiriform foramen was at the point between 3/5 lateral and middle trunk from ischial tuberosity to greater trochanter of femur.

结果臀三角各边的长度分别为：髂后上棘转子间距，男(15.2±1.35) cm，女(11.5±0.72) cm；髂后上棘结节间距，男(13.3±0.87) cm，女(10.3±0.49) cm；转子结节间距，男(8.3±0.83) cm，女(5.5±0.61) cm。臀上动脉、静脉、神经出入梨状肌上孔的体表投影在髂后上棘与大转子连线中、上2/5交界处向下0～6.8 mm内；臀下动脉、静脉、神经出入梨状肌下孔处的体表投影在髂后上棘与坐骨结节连线中、下2/5处；坐骨神经出梨状肌下孔处的体表投影在坐骨结节与大转子连线中外3/5处。

与下女相关的网络解释 [注：此内容来源于网络，仅供参考]

alme under pressure：铁蹄下的歌女

梅娘曲 Meiniang song 201 | 铁蹄下的歌女 alme under pressure 220 | 心头恨 hate in heart 111

anxiously gazes：噫! 郎呀郎, 恨不得下一世你为女来我作

station 漂零零, 二月风筝线儿断, | anxiously gazes 噫! 郎呀郎, 恨不得下一世你为女来我作 | till one's eyes 男.

attempted rape：强奸案 (男上女下当街. . 没什么看的)

Marital Struggles 婚姻家庭暴力 | Attempted Rape 强奸案 (男上女下当街. . 没什么看的) | Illegal Street Racing 违法赛车

Biddy：下女

biddiblack 比地黑 | biddy 下女 | bidematron 毕代玛管

Biddy：女佣人,下女

teddy 无赖青年 | biddy 女佣人,下女 | noddy 笨人,傻瓜

girl：女孩子

犬夜紁王子陛下绝定娶人了,并且国王在这个礼拜六、下个礼拜六和下下个礼拜六开了三个舞会,要全国15-19岁的富商家的女孩子(girl)去参加,并且选定候选人哦!

Housemaid, The：日 韓 電 影 下 女

臉 Face | 日 韓 電 影 下 女 Housemaid, The | 歐 美 電 影 尋 找 簡 東 拿 Looking For Eric

nunnery：女修道院

专家们认为"女修道院"(nunnery)这个词同时意指"妓院"(一五○三年版本的牛津英语词典如此注释). 而go and quickly(去吧越快越好)的quickly,应读成quick lay(快躺下),带有明显的性意味. 在双关的语境下,

tenor saxhorn：下中音號娛樂樂器-西洋

6377下女?人類各種行業housemaid | 6378下中音號娛樂樂器-西洋tenor saxhorn | 6379下切球運動網球under cut ball

Ginger Snaps：变种女狼

有谁知道<<变种女狼>>(Ginger Snaps)在哪能下有谁知道<<变种女狼>>(Ginger Snaps)在哪能下,我在网上找了很久没找到,我要的是<<变种女狼>>第一部,第二部和前传到处都有