things-in-themselves

things-in-themselves的基本解释

-

[变形] thing-in-itself的复数形式

n.

自在之物

与things-in-themselves相关的网络例句 [注：此内容来源于网络，仅供参考]

Furthermore, he had declared that we know the appearances of things but not the things-in-themselves.

此外，他曾宣称，我们都知道，外表的东西，但不是东西，在自己。

But the noumena, the things-in-themselves, the external causes of these phenomenal representations, are beyond our power of cognition.

但本体，事物在自己，是外部原因，这些惊人的交涉，超出了我们的权力认知。

Yet Kant, substituting theory for fact, would disqualify the mind for its task of knowing the actual world we live in, and invent a hinterland of things-in-themselves never known as they are, but only as they appear to be.

然而，康德，而代以理论为事实上，将取消该铭记其任务是了解实际我们生活的世界，并发明一种腹地的东西，在自己从来没有被称为他们，但只因为他们似乎是。

Kant, who was the first to raise this question, in his memorable reply to Hume, answered it by a distinction between "knowable phenomena" and "unknowable things-in-themselves".

康德，谁是第一个提出这个问题，在他难忘的答复休谟，回答了一个区分"可知现象"和"不可知的东西，在自己"。

This shift of thinking is really important! We need to think less about 'things-in-themselves' like objects, artefacts, or organisations, and much more about 'things-in-relationship'.

因此，与其说可持续能力是关于让特定的事物能永远存续下去，还不如说可持续能力是关于取得持续的和健康的关系。

与things-in-themselves相关的网络解释 [注：此内容来源于网络，仅供参考]

things-in-themselves：物自身

印度奥义书(Upanisads)哲学的基本学主张歌咏四吠陀(Vedas)的声音是有自性的、常住的,也物自身(things in themselves)则无法认知. 虽然康德说物印度奥义书(Upanisads)时代已有这种用否定法反显真理的十四、五世纪时,西藏黄教大师宗喀巴(Tson-kha-pa)著有