the contemporary age

the contemporary age的基本解释

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现代

与the contemporary age相关的网络例句 [注：此内容来源于网络，仅供参考]

There are great defects in the selfish departmentalism of personal rights in modern society as well as in the selfish departmentalism of social rights in the contemporary age. With its own advantages,the right to development should become the focal point for present legal guarantee.

近代的个人权利本位观、现代的社会权利本位观都存在很大缺陷，发展权由于自身具有的优势，决定其应成为当代法制保障的重点对象。

After the mass writing of angle of vision of children in the 1930's and 1940's, many writers of the New Period choice the angle of vision again, this deprives from the illumination of the development of children's view, from writers' consideration of the inherent characters of the narration, from the love knot of childhood being inspired, from writers' pursuance of texts' liberation after the Great Institutional Revolution, and from the consideration of cultural lurch in the contemporary age.

三四十年代儿童视角的集中写作之后，新时期的众多作家再次选择了这一叙事视角，除了由于儿童观的新发展带来的启发以及对叙事本身特点的关注，还在于童年情结的激发、文革后对文本解放的追求，以及对当代文化困境的思考。

A comparative analysis of the beliefs in the dichotomy between good and evil and in a harmonious universe in light of the mythological transcendence theory of Joseph Campbell, the famous American mythologist and cultural anthropologist, somehow leads to the conclusion that to rise above the provincial mythological dichotomy between good and evil in terms of geography and nationality is an effective solution to the clashes and that in the traditional Eastern philosophy with cosmological harmony at its core exists the newest historical metaphor for the contemporary age: to achieve the harmonious evolution of global politics on an earth that is getting smaller with each passing day.

根据美国著名神话学者和文化人类学家约瑟夫坎贝尔的神话超越理论，对比分析善恶二元论和宇宙和谐论的特点，从意识形态的角度探讨上述问题，可以得出结论：超越狭隘的地方的、民族的善恶二元论神话是解决冲突的有效途径；而传统的以宇宙和谐论为核心的东方式哲学中则蕴藏着当代最新的历史隐喻：在一个日益变小的地球上，实现全球政治的和谐发展。