the Great ultimate

the Great ultimate的基本解释

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太极

与the Great ultimate相关的网络例句 [注：此内容来源于网络，仅供参考]

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察（ LSC种质，四， 67岁）说："道家从根本上被一个宗教的宇宙及其分支机构，中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力，谋生机，其核心是伟大的终极原则，还是t'ai - kih ，组成两个宇宙呼吸或心灵，被称为阳和阴，其中，分别为，天与地都是行政托管机构，这两个灵魂产生四季节和现象的性质，代表了由直线数字所谓土瓜湾"。

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察（ LSC种质，四， 67岁）说：&道家从根本上被一个宗教的宇宙及其分支机构，中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力，谋生机，其核心是伟大的终极原则，还是t'ai - kih ，组成两个宇宙呼吸或心灵，被称为阳和阴，其中，分别为，天与地都是行政托管机构，这两个灵魂产生四季节和现象的性质，代表了由直线数字所谓土瓜湾&。

Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose

为表达上述要旨，本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质，并交待本文的选题缘起及其基本思路；在第一章中，我们将首先探求灵魂一词的基本含义，然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳，再给出普罗提诺对此的评论和总结；在第二章中，我们将横向地分析普罗提诺对灵魂的诸多界定，包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面；第三章的主旨是灵魂创生世界，包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系；第四章要谈到灵魂建构知识的问题，分感知、记忆、推理与理智三小节；第五章的标题是灵魂追求太一，包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分；最后我们将以普罗提诺的神秘主义作为本文的结束语。