terminus a quo
- terminus a quo的基本解释
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n.
(辩论等的)出发点, 起点
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For we have the two extremes of conversion, namely, bread and wine as the terminus a quo, and the Body and Blood of Christ as the terminus ad quem.
因为我们有两个极端的转换,即,面包和酒为总站一现状,身体和血液以基督为中心总站终止。
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Although it is impossible to be precise about the exact date of composition of the book, the terminus a quo may be set at 663 BC, while the terminus ad quem appears to be 612 BC.
虽然不可能得到准确的确切日期组成的书,总站一现状可能定在663年,而总站的广告关於似乎是612年。
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If the act of conversion is not to become a mere process of substitution, as in sleight-of-hand performances, the terminus ad quem must unquestionably in some manner newly exist, just as the terminus a quo must in some manner really cease to exist.
一个很重要的问题提出了自己的定义是否要进一步设以前根本不存在的最后一个极端的,因为它似乎是奇怪的是一个现有总站一现状,应转换成一个已经存在的总站终止,乙如果该法的转换是不流于形式,浮过程中的替代性,因为在花招-的第一手表演,总站终止必须无疑是在一些新的方式存在,正如总站一现状,必须以某种方式真的不复存在。
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If the act of conversion is not to become a mere process of substitution, as in sleight-of-hand performances, the terminus ad quem must unquestionably in some manner newly exist, just as the terminus a quo must in some manner really cease to exist.
一个很重要的问题提出了自己的定义是否要进一步设以前根本不存在的最后一个极端的,因为它似乎是奇怪的是一个现有总站一现状,应转换成一个已经存在的总站终止,乙如果该法的转换是不流於形式,浮过程中的替代性,因为在花招-的第一手表演,总站终止必须无疑是在一些新的方式存在,正如总站一现状,必须以某种方式真的不复存在。
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The terminus a quo of the work is found in the fact that John Hyreanus I., who began to reign in 135 BC, is mentioned at the close of the book xvi.
总站一现状的工作中发现的事实,约翰Hyreanus一,谁开始统治135年,是结束时所提到的这本书
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terminus a quo:出发点;开始期
Terminology Section;名词科;; | terminus a quo;出发点;开始期;; | terminus ad quem;归结点;终止期;目标;;