short for Lao Zi -- the founder of Taoism

short for Lao Zi -- the founder of Taoism的基本解释

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老

与short for Lao Zi -- the founder of Taoism相关的网络例句 [注：此内容来源于网络，仅供参考]

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节，第一节为「复性化情」，析论清代《老子》注家在三教思想的濡染下，一致提出「复性化情」的主张，作为体道、得道的路径；第二节为「会通之道」，说明以传统守成态度为主的清代《老子》注，在西方国家的冲击下，开始接纳西学的理念，开出了第一本以西学解老的著作──严复《评点老子》，此书反映了他中西学术兼容并蓄的思想，他不仅融合儒、释、道的概念，更将西方的科学、哲学纳入《老子》的思考当中；第三节为「自由、民主、平等」，旨在讨论严复认为老子书中已经具备许多近现代的社会价值：「自由」、「平等」「合群」的概念。

This paper investigates into aesthetic implication of Metaphysics via the conception of " Zi Ran", believes that: firstly, from the perspective of the theoretical evolution and development of Metaphysics. The conception of " Zi Ran" was the basic spirit of Lao-zi. Zhuang-zi inherited and furthered the ideal " freedom" embodied in Lao-zi, and poetized the highest value of a free state of mind in the humans ideal existence.

本文从&自然&概念入手研究玄学的美学意蕴，认为：第一，从玄学思想的源流演变来讲，&自然&概念是《老子》哲学的基本精神，而《庄子》则继承和发展了《老子》&自然&概念所蕴含的&自由&理念，诗意地阐发了自由人格在人的理想性存在中的无上价值。

This chapter is divided into three sections, section I, as a "Creative intention of practical", which runs through the Qing Dynasty,"Lao Zi" annotation in the face of "Dao De Jing", and to explore the practical in the point of view of social values; The second section as "The study of the inherit in the relationship between Confucius and Lao Zi", explain that the Qing Dynasty "Dao De Jing" annotator since the Song and Ming inherited "The merge of Confucianism and Taoism" concept, from the clarification of the relationship between the Confucianism and Taoism to of sure the value of "Dao De Jing"; the third section for the "Merger of three religions and integration of China and Western Academic" explain the harmonization is the characteristics of Chinese culture.

本章共分为四节，第一节为「经世致用的创作意图」，由此贯串清代《老子》注家在面对《老子》一书的主要面向，以入世、实用的角度发掘老子的社会价值；第二节为「孔老关系的承袭论述」，说明清代《老子》注家承袭宋明以来「孔老会通」的观念，由儒、老之间关系的厘清与定位，肯定《老子》一书的价值；第三节为「佛老思想的交融互释」，突显此时以佛解老的注作大多依附於三教思想的汇流之中；第四节为「三教融合与中西会通」，说明融通是中国文化的特色，在三教融合的思想承继之上，此时的知识份子在西方武力与文化的侵略之下，开始以西学为参照，探寻《老子》的现代化意涵。

与short for Lao Zi -- the founder of Taoism相关的网络解释 [注：此内容来源于网络，仅供参考]

zi：自

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Er：儿

多拉虽没有犹太血(xue)统,为了能和(he)儿(er)子(zi)丈夫在一起,毅然同行,在集中营里毅然前同行被分开关押. 圭多不愿让孩子(zi)幼小的心灵蒙上悲惨的阴影,在惨无人(ren)道的集中营里,他(ta)骗儿(er)子(zi)这只是一场游戏.