pneumatological
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We can not denial that Barth's pneumatological ecclesiology enriched the Reformed Church's ecclesiology. He regards mission to the world as an essential nature of the church, and witness the main purpose of church ministries. What we can confirm is that Barth was not only a dogmatical or biblical theologian, he was also a church theologian, a missionary theologian, who cared about "the Church and the churches" and was truly a secular theologian.
巴特圣灵论的教会论,丰富了改革宗的思想,将宣教视为是教会的本质之一,而见证也是教会事奉的核心,所以我们可以确认—巴特不只是一位教义学或圣经神学家,他也是教会神学家、宣教神学家、关心教会及世界之入世的神学家。
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The Pneumatological Ecclesiology of Karl Barth: With Special Emphasis on Church Dogmatics §62, 72
论文名称卡尔巴特的圣灵论教会论—以《教会教义学》§62,72为中心
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His outstanding pneumatological ecclesiology was built up during this time and in the grand and completed sphere of the doctrine of reconciliation.
巴特的复和论可以说是他晚年成熟神学的代表,而他的圣灵论的教会论就是在这个体系宏伟、架构完整的复和论中建构完成的。
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Barth stressed that the Christian communities are messengers of God which are sent into the world by God. This point Barth stressed explained how his ecclesiology had so many different dimensions which included a mission ecclesiology, universal ecclesiology etc. The reason why his ecclesiology is so comprehensive and important is because he built it from a pneumatological basis and foundation, so that it obtained an outstanding result.
巴特强调基督徒社群是使者,是受差遣的群体,这说明了他的教会论拥有多元的面向,涉及了宣教的教会论、普世的教会论等,而这根本上的原因即是从他圣灵论的教会论出发所得的结果。
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Barth constructed a pneumatological ecclesiology under the doctrine of Christology and reconciliation. The Church is called, gathered, established and sent by the Holy Spirit, so the Holy Spirit awakens, hastens, stimulates, leads and affects the church deeply.
在基督论与复和论底下,巴特清楚、实在地建构了一个圣灵论的教会论—教会藉由圣灵被呼召、聚集、建立且受差遣,是圣灵亲自苏醒、催促、刺激、引导且深深影响著教会。