pericope [pə'rikəpi:]
- pericope的基本解释
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(从书中选出的)章节, 选段
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It is thus possible, even from the purely critical standpoint, to adduce strong evidence in favour of the canonicity and inspired character of this pericope, which by decision of the Council of Trent, forms a part of the Holy Bible.
因此,这是可能的,即使从纯粹的批判立场,举出有力的证据,在赞成的canonicity和启发的性质,这pericope ,而根据理事会的决定,特伦特,形成了一个部分的圣经。
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A comparison between this pericope and the Pseudo-Pilate report reveals a literary dependence between them, though the critics differ as to the priority of these documents.
比较这pericope和伪彼拉多报告揭示了它们之间的文学依赖,但批评者有所不同的优先权这些文件。
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None of the Greek Fathers have treated the incident in their commentaries, and, among Latin writers, Tertullian, Cyprian, and Hilary appear to have no knowledge of this pericope.
没有希腊的父亲有处理这一事件在他们的评论,和,其中包括拉丁美洲作家,良,塞浦路斯,和希拉里似乎没有的知识,这
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The formula "along the way " which occurs at the beginning of the pericope of Peter's confession (8:27) and at the end of the healing of the blind man in Jericho (10:52), functions as an inclusion which delimits the section; suggesting, as many commentators would have it, a narrative and theological theme of "following Jesus".
这样的惯用语── along the way(希腊语en te hodo)──出现在伯多禄的忏悔一节的开始(八27)以及在耶里哥治好瞎子一节的结尾(十52),宛如一连续事件却被片段所切割;诚如诸多释经学者的建议,将叙述性的神学主题订名为「追随耶稣」。
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A curious chapter gives the Prologue of Moro, or Mara, Bishop of Amida (a Syriac writer whose works appear to have been lost), to his edition of the four Gospels in Greek, to which the writers appends as a curiosity the pericope of the woman taken in adultery (John 8) which Moro had inserted in the 89th canon;"it is not founded in other manuscripts" Book VIII, iii, gives the letter of Simeon of Beit-Arsham on the martyrs of Yemen, perhaps an apocryphal document.
一个奇怪的章给出了序的摩洛,或马拉,主教弥陀(一叙利亚作家的作品似乎已失去了),他出版的四福音希腊语,而附加的作家作为一个好奇的pericope的在女子通奸(约翰8日),其中莫洛中插入了第89佳能;"这不是成立於其他手稿"图书八,三,给出了信西梅翁拜, Arsham对烈士的也门,或许是一个未经证实的文件。
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