midrash ['mid,rɑ:ʃ]
- midrash的基本解释
-
-
(从犹太人被巴比伦俘虏奴役起至公元1200年间所作的)犹太法学博士的圣经注释
- 更多网络例句与midrash相关的网络例句 [注：此内容来源于网络，仅供参考]
-
The isolation of the Halakah from the Midrash not only resulted in a shorter and more definite form, but also removed many differences then existing.
孤立的halakah从midrash ，不仅造成在较短的和更确定的形式，但还取消了许多差异，那么现存的。
-
In order to obtain a correct conception of the Mishnah, as well as of its value and importance, it is necessary to consider its relation to preceding collections of similar content as well as the general development of the oral doctrine from the earliest midrash of the Soferim down to the time when the Halakah received its final form.
为了获得正确的概念，该mishnah ，以及它的价值和重要性，有必要考虑它与前一集类似的内容，以及一般的发展口头学说从最早midrash的soferim到时候halakah收到它的最后形式。
-
It is the plural form of the word Midrash which is found only twice in the Old Testament II Par.
它是复数形式的字midrash是发现只有两次，在旧约
- 更多网络解释与midrash相关的网络解释 [注：此内容来源于网络，仅供参考]
-
Midrash：米特拉斯
二.在解释时,耶稣也应用犹太拉比(midrash)的第一条原则:从浅辩论至深. 「何况..岂不...」与犹太人的用法一样(太7:11;路11:13;太10:25;路12:28;约7:23). 结论:从耶稣的解经法中,我们发现耶稣或是使徒可能是处在希腊文的社会而因此喜欢引用七十士译本的经文.
-
Gates of Light: Sha'are Orah Yemenite Midrash：<光明之门:Sha'are Orah Yemenite Midrash>
JUDAISM犹太教 | Gates of Light: Sha'are Orah Yemenite Midrash> | SIKHISM锡克教
-
<光明之门:Sha'are Orah Yemenite Midrash>：Gates of Light: Sha'are Orah Yemenite Midrash
JUDAISM犹太教 | Gates of Light: Sha'are Orah Yemenite Midrash> | SIKHISM锡克教