latter-day

latter-day的基本解释

adj.

近代的, 现代的

与latter-day相关的网络例句 [注：此内容来源于网络，仅供参考]

Results The mortality rate of mice in 80 mg/kg, day cyclophosphamide group was 16.7%, and T level [ at 30th day :( 1.38 ± 0.31 );45th day:( 1.15 ± 0.26 ) ] and T/LH ratio [ at 30th day:(0.163 ± 0.014); 45th day:(0.127 ± 0.023 ) ] were significantly decreased (all P＜0.05) at 30th day after induction;The concentration of MDA [at 15th day:(2.70 ± 0.41);30th day:(2.710.36);45th day:(2.67 ±0.43) ] was maintained at a high level (all P＜0.05) during the 45 days ; Number of Leydig's cells [ at 15th day:(9.65 ± 0.75 ); 30th day:( 14.05 ± 0.67 ); 45th day:(8.49 ± 072)] and layers of spermatogenetic epithelia [ at 15th day:(4.75 ± 0.82);30th day:(3.60 ± 0.49);45th day:(3.74 ± 0.43 ) ] were significantly decreased ( all P ＜ 0.01 ) and stabilized in a low level. The induced model was stable and the mortality rate was acceptable. In the 60 mg/kg, day cyelophosphamide group, the T level and T/LH ratio had no significant change (P ＞ 0.05 ), and the concentration of MDA ,number of Leydig' s cell and layers of spermatogenetic epithelia recovered at 30th day after induction. The induced model was unstable.

结果 剂量每日为80 mg/kg体重小鼠成模后死亡率为16.7%，血清T[30 d：(1.38±0.31)；45 d：(1.15±0.26)]及T/LH比值[30 d：(0.163±0.014)；45 d：(0.127±0.023)]于诱导后第30天出现显著下降(P均＜0.05)，而诱导后睾丸组织内MDA含量[15 d：(2.70±0.41)；30 d(2.71±0.36)；45 d：(2.67±0.43)]维持高水平(P均＜0.05)，生精上皮层次[15 d：(4.75±0.82)；30 d：(3.60±0.49)；45 d：(3.74±0.43)]和间质细胞[15 d：(9.65±0.75)；30 d：(14.05±0.67)；45 d：(8.49±0.72)]均显著减少(P均＜0.01)并稳定于低水平，模型稳定，死亡率适当；每日60mg/kg体重组小鼠血清T及T/LH比值于不同时段并未出现明显变化(P＞0.05)，且睾丸组织内MDA含量、生精上皮层次和间质细胞计数在30 d后有所恢复，模型不稳定；每日100 rag/ks体重组死亡率为30.0%，死亡率过高。

Many nation call"great occasion of nation stanza" or"National Day", have some a nation call"independence day" or"independence stanza", also have of call"republican day","republic day","revolution day","liberation day","nation renew stanza","constitution day"...etc., also have direct with country plus "day" of, like"Australia day","Pakistan day", have of with king of birthday or mount the throne a day for National Day, such as meet a king to substitute, great occasion of nation of concrete the date also immediately replace.

许多国家叫"国庆节"或"国庆日"，还有一些国家叫"独立日"或"独立节"，也有的叫"共和日"、"共和国日"、"革命日"、"解放日"、"国家复兴节"、"宪法日"等，还有直接以国名加上"日"的，如"澳大利亚日"、"巴基斯坦日"，有的则以国王的生日或登基日为国庆日，如遇国王更替，国庆的具体日期也随之更换。

Different point basically is reflected in:(1) is on philosophical foundation, former it is guidance with Marxism philosophy, latter is directive;(2) to be on the purpose of research and jumping-off place with subjective idealism and metaphysics, former it is to be surplus value theory to lay a foundation, supply thought weapon for proletarian revolution, latter is to be bourgeois to serve;(3) to be on value source, former position works alive is the only fountainhead of value, latter thinks effectiveness or the fountainhead;(4) that effectiveness rate is value finally are on value Standard Dimension however, former consider as socially necessary labor time, latter considers as limit effectiveness to wait a moment.

不同之处主要体现在：(1)在哲学基础上，前者以马克思主义哲学为指导，后者以主观唯心主义和形而上学为指导；(2)在研究的目的和出发点上，前者是为剩余价值理论奠定基础，为无产阶级革命提供思想武器，后者则是为资产阶级服务；(3)在价值源泉上，前者主张活劳动是价值的惟一源泉，后者却认为效用或最后效用程度是价值的源泉；(4)在价值度量标准上，前者认为是社会必要劳动时间，后者认为是边际效用等等。

与latter-day相关的网络解释 [注：此内容来源于网络，仅供参考]

latter-day：近代的

latter-day saint 后期圣徒 | latter-day 近代的 | latter-wit 过后的聪明

latter-day：近代

度日:degree day | 近代:latter-day | 日常生活:The day-to-day life

latter-day：近代的/现代的

latten /黄铜薄片/锡板/ | latter-day /近代的/现代的/ | latterkin /刮窗嵌槽木/

latter-day saint：后期圣徒

19世纪中期,一群后期圣徒(Latter Day Saint)在穿越Mojave沙漠的时候,发现这树. 这树奇怪的造型使他们想到圣经中约书亚遵从上帝的旨意伸手阻止太阳落山的故事,由此命名这树叫约书亚树.

latter-day Hunan：现代湖南

过程组:day-ahead power | 现代湖南:latter-day Hunan | 日常生活:every day life