convoking

convoking的基本解释

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[变形] convoke的现在分词

vt.

召集, 召集...开会

与convoking相关的网络例句 [注：此内容来源于网络，仅供参考]

If the legislative, or any part of it, be made up of representatives chosen for that time by the people, which afterwards return into the ordinary state of subjects, and have no share in the legislature but upon a new choice, this power of chusing must also be exercised by the people, either at certain appointed seasons, or else when they are summoned to it; and in this latter case the power of convoking the legislative is ordinarily placed in the executive, and has one of these two limitations in respect of time: that either the original constitution requires their assembling and acting at certain intervals, and then the executive power does nothing but ministerially issue directions for their electing and assembling, according to due forms; or else it is left to his prudence to call them by new elections, when the occasions or exigencies of the public require the amendment of old, or making of new laws, or the redress or prevention of any inconveniencies, that lie on, or threaten the people.

如果立法权力或它的任何部分，由人们选举的代表组成，在需要立法的时候集会，法律制定之后仍回归臣民的普通状态，除非重新当选，不再享有任何立法权力，那么选举的权力也应由人们在一确定的时间或当他们被召集时行使；在后一种情况下，召集立法的权力通常交给执行权力，在时间上受以下二者限制：或由最初的宪法规定的每隔一段时间之后就集会并制定法律，执行权力仅仅以政府的名义发布依据正当的形式进行议员选举和集会的指令；或当公共领域出现紧急情况，要求修订旧法律，或制定新法律，或矫正和预防任何存在和将威胁人们的不便干扰，这留给执行权力的审慎来决定，通过新的选举来召集立法议员。

Moses is ordered to make two silver trumpets for convoking the congregation and announcing the recommencement of a journey; the various occasions for the use of the trumpets; the first journey of the Israelites after the Tabernacle had been constructed; Moses requests Hobab to be their leader.

十：摩西的命令，使两银喇叭的召开集会，并宣布重新开始的旅程；在各种场合使用的小号；第一旅以色列人后幕已经建成；摩西请求Hobab来是他们的领导人。

If therefore the executive, who has the power of convoking the legislative, observing rather the true proportion, than fashion of representation, regulates, not by old custom, but true reason, the number of members, in all places that have a right to be distinctly represented, which no part of the people however incorporated can pretend to, but in proportion to the assistance which it affords to the public, it cannot be judged to have set up a new legislative, but to have restored the old and true one, and to have rectified the disorders which succession of time had insensibly, as well as inevitably introduced: For it being the interest as well as intention of the people, to have a fair and equal representative; whoever brings it nearest to that, is an undoubted friend to, and establisher of the government, and cannot miss the consent and approbation of the community; prerogative being nothing but a power, in the hands of the prince, to provide for the public good, in such cases, which depending upon unforeseen and uncertain occurrences, certain and unalterable laws could not safely direct; whatsoever shall be done manifestly for the good of the people, and the establishing the government upon its true foundations, is, and always will be, just prerogative.

所以，如果拥有召集立法权力的执行权力，遵从真正的比例而不是代表制的表面形式，根据真正的理性而不是旧的习俗来管理所有有权利被清楚的代表的地方的代表人数，这种代表人数任何地方都不能自我宣称，而必须与它提供给公众的支持相称，这不能被认为是建立了一种新的立法权力，而是恢复了旧的和真正的立法权力，并矫正了由于时间流逝不知不觉所继承的和不可避免的引入所产生的混乱：因为既然拥有公正和平等的代表机构是人们的利益和意图所在；无论是谁使它更接近这一目标，谁便无可置疑的是这样的政府的朋友和奠基者，并不会得不到共同体的同意和许可；特殊权力也仅仅是一种权力，在取决于无法预见和不确定的事件的情况下，确定的和不可变更的法律不能安全的引导，于是君主行使它来为公众的利益服务；无论做什么，只要明显的是为人们的利益并将政府建于它真正的基础之上，是并且总是正当的特殊权力。

Accordingly, in this second session lawfully assembled in the holy Spirit, after mature deliberation held by us with our venerable brothers, the cardinals of the holy Roman church, by the advice and unanimous consent of the same brothers from sure knowledge and by the fullness of apostolic power, we confirm approve and renew, with the approval of the sacred council, the rejections condemnations, revocations, quashings, invalidations and annulments of the summoning, convoking and public utterances of that schismatical assembly, the vaunted quasi-council of Pisa, with its aim of rending and hampering the union of the aforesaid church, and of the citations, warnings, decrees, pardons, sentences, acts, legacies, creations, obediences, withdrawals, enjoined censures and applications issuing from it, and of the transfer of the said quasi-council to the cities of Milan or Vercellae or any other place, and of each and all of the acts and decisions of the said quasi-council, that have been expressed in our various letters completed and issued in due order, especially those issued under the dates of 18 July in the eighth year of our pontificate, and of 3 December and 13 April in the ninth year of our pontificate.

因此，在这届会议合法聚集在圣灵，成熟后，我们举行的审议与我们尊敬的兄弟，红雀的神圣罗马教会的意见和一致同意，同兄弟确保知识和丰满的使徒的权力，我们确认批准，并重新批准，神圣理事会，拒绝谴责，撤销， quashings ， invalidations和无效的召集，召开和公共话语的分裂大会，自诩准理事会比萨，与其目的是再现和妨碍联盟上述教堂，和引文，警告，法令，赦免，减刑，行为，遗赠，有所创造， obediences ，提款，责成发出责难和应用它，并转让说准理事会向城市米兰或Vercellae或任何其他地方，以及每一个和所有的行为和决定说准理事会，已体现在我们的各种信件完成并发表在适当的秩序，特别是那些下印发的日期在7月18日的第八个年头，我们的青年，和12月3日和4月13日在第九个年头，我们放在首位。

So far as I can discover, Chinese Constitutionalists are doing the best thing that is possible at the moment, namely, concerting a joint program, involving the convoking of a Parliament and the cessation of military usurpation.

到目前为止，我可以发现，中国立宪正在做的最好的事情是可能的，目前，即concerting一项联合计划，涉及1议会convoking和军事篡夺停止。