constitutional [,kɔnsti'tju:ʃənl]

constitutional的基本解释

adj.

立宪的, 体质的, 宪法的, 组织的

• It is not constitutional to censor the press.
• 审查新闻是违反宪法的。

与constitutional相关的网络例句 [注：此内容来源于网络，仅供参考]

Comparing withHayek's theory on society method, I believe constitution litigationmechanism must considering the following conclusion in modelingconstitutional method: first, the acquiring of constitutional method isusually effects system vicissitudes. Although constitutional arbitramentcan form definite constitutional method, it can't achieve perduringsubstantial results level of method; secondly, constitutional method isformed virtually by the mixture of two kind of potence, and one is socialpotence, the other is governmental potence. The constitutional method'srationality in logic structure rests directly with the wrestling process ofconstitutional logic and social process. Constitutional method is more akind of simulative conformation of natural logic and social logic, itforms by the wrestling of government, public, legislature andconstitution judging organ. Fourthly, the maintenance of constitutionalmethod depends on the inner power sustained by faith and exteriorpower coming from the background of compulsion. Fifthly,constitutional method itself is a dynamic structure, and it's realizingquomodo and vindicating means is being in vicissitude, however, it canonly provide condition and inspiritment.

对照哈耶克的社会秩序理论，笔者认为，宪法诉讼机制在型构宪政秩序时必然要照顾到以下结论：其一，宪政秩序的取得，往往是一个制度自然变迁的结果，宪法裁决虽然也可能在短期内形成一定的宪法秩序，不过却无法强行地达到一个较大范围内持久的秩序实效水准；其二，宪政秩序实际上是由两种力量交合而成的，一是社会力量，一是政府力量，宪政秩序的逻辑结构的合理性直接取决于宪法逻辑和社会逻辑之间的博弈过程；其三，宪政秩序更多的是一种对自然逻辑和社会逻辑的模拟形态，是经由政府、公众、立法机关与宪法裁判机构的合作博弈而形成的，宪法诉讼的功用至多在于提供博弈规则，以实现纳什均衡；其四，宪政秩序的维护主要依靠来自信念支持的内部力量与来自强制背景的外部力量；其五，宪政秩序本身是一个动态的、常新的结构，其实现方式与维护手段也处于不断变迁之中，但无论如何，宪法诉讼机制所能提供的只是制约与激励两种。

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分，在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程，把张君劢的宪政活动和思想认识做出了初步的概括，使我们能更加清楚的理解他的宪政哲学思想背景；第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结，叙述张君劢对中西文化的认识和理解，研究其宪政哲学思想之中西文化的理论背景；第三部分则是对张君劢宪政思想之哲学演变的探讨，叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程，从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义；第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征，从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵，并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究；第五部分则是对张君劢宪政哲学思想的一种再认识，指出了其宪政哲学思想在当代仍饱含着建设性的意义，并且赞同其复兴儒家文化的主张，认为这一主张在当代社会发展中仍有十分巨大的现实意义，在这些认识基础上，笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

Through the analysis of specific historical facts, we can obviously find that the incident in 1327 is just a traditional coup d'etat rather than "constitutional revolution" in the modern sense. The impeachment case in 1376 was sprung from conflicts among the noble groups. The impeachment procedure was not standardized, and the outcome lack of effective protection and the constitutional impact was very limited. The incident in 1399 was just Henry Bolingbroke usurp the throne by force, taking advantage of Richard II deserted circumstance, which had nothing to do with the pursuit democratic constitution or against the autocratic rule. It is still a dynasty change in the traditional sense, rather than the so-called "Lancaster Constitutional Revolution".

当然，通过具体史实的分析，我们不难发现，1327年事件只是一场传统意义上的宫廷政变，而不是近代意义上的"宪政革命"。1376年的弹劾案源于贵族之间的派别矛盾，弹劾程序并不规范，弹劾成果缺乏保障，弹劾的宪政影响也相当有限。1399年事件则是亨利·博林布罗克利用理查德二世众叛亲离之机，实行武力篡位的结果，与反对专制统治追求民主宪政无关；这仍然属于传统意义上的改朝换代，并非所谓的"兰开斯特宪政革命"。

与constitutional相关的网络解释 [注：此内容来源于网络，仅供参考]

constitutional：立宪的

布坎南并不庞统地谈秩序,而是要在秩序前加上'立宪的'( constitutional),他说,这是为了表明他的观点不同于演进学者的观点,他认为这些演进学者强调经济作为一个秩序,但他们同时又否认这样一种秩序可以被'制定'( constituted ).

constitutional：宪政

美国汉学家史华兹曾经将孔子与亚里士多德进行过比较,"亚里士多德最为关注的是在一个使得善的效果极大化、以及使得坏的效果极小化的'宪政'(constitutional)法律体系中的权力和权威的分配问题.

constitutional：装饰厚灯芯绒

constitution cord 阔棱厚灯芯绒 | constitutional 装饰厚灯芯绒 | constrained acoustic radiator 约束式声辐射器

constitutional：构成的

constitutional monarchy 君主立宪制度 | constitutional 构成的 | constitutionalism 立宪

constitutional law：宪法

这种古典的宪政观完全不同于现代自由主义的宪政观,后者把宪政仅仅理解为一种法律,即"宪法"(constitutional law),不仅丧失了对政治的把握,而且丧失了对个人伦理的把握.