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Tertullian also made his contribution to Christology in combating Gnosticism and the various forms of what came to be known as monarchianism (dynamism, modalism, Sabellianism), which has reacted in different ways against the apparent worship of Christ as a second God beside the Father.
戴尔都良也作了他的贡献christology打击灵知和各种形式的什麼后来被称为monarchianism （活力，模态说， sabellianism ），其中已反应在以不同的方式对表观崇拜的基督作为第二神旁边的父亲。
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In its most general sense monarchianism (also called patripassianism or Sabellianism) refers to the primarily Western attempts in the third century to defend monotheism against suspected tritheism by denying the personal distinctiveness of a divine Son and Holy Spirit in contrast to God the Father.
在最一般意义上神格唯一论（也称为patripassianism或撒伯流主义）指的主要是西方企图在第三个世纪捍卫一神教对涉嫌tritheism否认个人的独特的神圣子和圣灵相反，圣父。
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In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.
这句最精要地说明「撒伯流主义」。在基督教中，「撒伯流主义」，也称「形态论」、「形态神格唯一论」、或「模态神格唯一论」，属非「三位一体」的信念，相信天父、复活之圣子、和圣灵，乃是同一个神，被信徒感知的三个不同的模式或方面，而不是上帝有三个独立的位格。
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This doctrine was taught by the Roman Christian prelate Sabellius and is thus sometimes referred to as Sabellianism.
这一理论是教导罗马基督教主教撒伯流，因此有时也被称为撒伯流主义。
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A more sophisticated form of modalism was taught by Sabellius in Rome early in the third century and was given the name Sabellianism.
一个更复杂的形式modalism是由撒伯流教授在罗马早在3世纪，并定名为撒伯流主义。
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Sabellianism：(撒伯流主义)
"圣父受苦说"也被称为"撒伯流主义" (Sabellianism),主张这立场者,支持基督与父神"似质"(homoiousia) 而非"同质"(homoousia). 神格唯一论者普拉克西亚 (Praxeas) 是这样说的:"这时之后,父出生了,父受苦难. 耶稣基督被称为出生的父,
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Sabellianism：撒伯流派
也有人认为信 经具有辩证的性质:撒伯流派(Sabellianism) 宣称圣父、圣子、圣灵是独一神之三种显示;马吉安(Marcion) 否定基督道成肉身及复活;诺斯底派(Gnosticism) 不承认基督有身体;多纳徒派(Donatism) 不接纳大公教会;