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In terms of the nature of the Malay regime and its ruling ideology, I divide the pre-independent history of Malaysia into three periods: Hinduization, Islamization, and colonization. To analyze the last two periods, I use a threefold framework: the state, intermediate religious institution, and local society. The focus is on the relationship between the institutionalization of Islamic tradition by the Malay sultan and the Britishcolonial regime and the formation of the Malay Islamic identity. I conclude that the process of Islamization paved the way for the Malay nationalist movement in the early 20th century.
故由此角度出发,全文依政权性质及统治意识型态为准,将前独立时代的马来西亚历史区分成三个阶段:印度教化时期,伊斯兰化时期,西方殖民时期;後两个阶段分别依从上至下的三个层面加以分析:国家,宗教次级团体,民间社会,以便研究马六甲苏丹政权与英国殖民政权的统治者如何以一套行政法制措施强化马来人之伊斯兰认同,直到二十世纪初,终至激发了马来统治菁英与知识份子所主导,以伊斯兰教做为文化认同基础之民族主义运动。
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In the process, language seems to play a special role ,because it is the most important indicator when Central Asia finally completes Turkization and Islamization.
而语言在这一进程中似乎起着一种特殊的作用,因为它成了中亚完成突厥化和伊斯兰化的最重要的标志。
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Sufism characterized the second wave of Chinese Islamization in the seventeenth century.
在十七世纪中国伊斯兰化的第二次浪潮中形成了苏菲。
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Islamization of Pakistani Society:伊斯兰化
Islamic Socialism 伊斯兰社会主义 454 | Islamization of Pakistani Society 伊斯兰化453 | Isvarakrisna 自在黑 512