Fabianism
- Fabianism的基本解释
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费边主义
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Of or relating to Fabianism .
属于或关于费边主义的。
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Chinese liberalism stemmed largely from Dewey's democratic liberalism and British Fabianism.
影响他们的主要是美国杜威的民主—自由主义和英国拉斯基的费边式自由主义。
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This was a hybrid of communism and social democracy, exemplified by Julius Nyerere's Tanzania, and modeled partly after Chinese Maoism, partly after British Fabianism.
它混合了共产主义和社会民主主义，如Nyerere的坦桑尼亚便是明证，此外还部分地模仿了中国毛主义，部分地模仿了英国的费边主义。
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After that , he had some ideas of Fabianism in his mind : the top priority task of China's revolution was anti-imperialist and anti-feudal , patriotism and democratism were needed , the socialist system could not be implemented gradually until after the victory of the democratic revolution setting up the diversified forms of ownership on the economic system implementing the cabinet system of responsibility in government organization practising a single system in relation between the central government and the local government the democratic revolution should be led by the intellectuals of the petty bourgeoisie and capitalist class .
在英国师从拉斯基对费边社会主义理论进行研究之后，王造时形成了一些费边社会主义式的想法：中国革命的当务之急是反帝反封建，需要的是爱国主义和民主主义，待民主革命成功后，才能逐渐实施社会主义；经济制度上，建立多种形式的所有制；在政府组织方面，实行责任内阁制；在中央政府和地方政府的关系方面，实行单一制；应该由小资产阶级和资产阶级的知识分子来领导民主革命。
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Shaw's visit to China in 1933 drew much attention of the press circle and the academic circle. However, the points at issue about Bernard Shaw focused on his Fabianism thought and his special ""creative evolution"" and ignored his plays. It seemed that he was a political critic instead of a dramatist.Around about 1956, controlled briefly by social ideology, the research on Bernard Shaw presented a scene of prosperity. But actually it didn't make much academic advancement.
在1933年萧伯纳访问中国前后，新闻界与学术界掀起了介绍和研究萧伯纳的热潮，这一时期学界争论的焦点集中在萧伯纳带有社会主义倾向的思想及其独特的"创造进化论"，而对于其剧作则多是泛泛而谈，缺乏深入地探讨。1956年前后，由于意识形态因素的介入，萧伯纳研究领域表面上呈现出一幅欣欣向荣的景象，但实际上并没有多大的学术进展。
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Fabianism：费边主义
费边主义(Fabianism),是英国社会主义思想的主流,也是工党的政治理论基础.费边主义者抱着一种最高道德的可能,把国家看作一种通过政府有力干涉以增进最大多数人最大幸福的社会机构,而费边主义的信徒们则以渐进的方式,