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After the surrender the Medieval Inquisition was given almost unlimited power to suppress the Cathar heretics. Cathars were forced to recant or else they were sent to the galleys, slaughtered or burned.
在投降之后,中世纪的宗教法庭被绐予几乎无限的权力以压制Cathar派异端,Cathar派信徒被迫放弃信仰,否则就会沦为划浆的奴隶,或被屠杀和烧死。
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The first Cathars appeared in Limousin between 1012 and 1020, but by the 12th Century the movement had grown to become very popular and the Church considered it a threat. The name 'Cathar' was not used by them but by their opponents. They were calling themselves Good People. When he came to power in 1198, Pope Innocent III was determined to suppress the Cathars. At first he tried peaceful conversion; however priests sent in to convert the Cathars met with little success.
Cathar'并不是他们的自称,而是他们的反对者对其的称呼,而他们称自己作为'Good People'当教皇英诺森三世在1198年掌权时,便下决心要废止Cathar教派,首先他尝试和平的使他们改变信仰,但被派往Cathar派劝说的牧师并没有得到多少成果。
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For this reason, since in Gascony and the regions of Albi and Toulouse and in other places the loathsome heresy of those whom some call the Cathars , others the Patarenes , others the Publicani , and others by different names, has grown so strong that they no longer practise their wickedness in secret, as others do, but proclaim their error publicly and draw the simple and weak to join them, we declare that they and their defenders and those who receive them are under anathema, and we forbid under pain of anathema that anyone should keep or support them in their houses or lands or should trade with them.
出於这个原因,因为在Gascony和地区的阿尔比和图卢兹和在其他地方的讨厌异端的那些人所谓的 Cathars ,其他的 Patarenes ,其他的 Publicani ,以及其他不同的名称,增长如此强劲,他们没有不再奉行其邪恶的秘密,因为别人,而是公开宣布自己的错误并提请简单和薄弱加入他们,我们宣布,他们和他们的捍卫者和那些谁正在接受他们的诅咒,我们禁止痛下诅咒的任何人都应该保持或支持他们的房屋或土地或应在与他人进行交易。
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The first Cathars appeared in Limousin between 1012 and 1020, but by the 12th Century the movement had grown to become very popular and the Church considered it a threat.
最初的Cathar派信徒大约在1012年至1020年之间出现於Limousin,而后在12世纪时开始广为流传,教会将之视为威胁。
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Even if shallow on each Crusade (the Cathars and their suppression alone merit volumes, but here receive a scant 20 pages), Philips still delivers a gripping read, populated with fascinating characters, known (Saladin, Richard The Lionheart, Dandolo) and more obscure (Queen Melisende of Jerusalem, The Leper King Baldwin IV, Louis IX).
即使浅每个十字军东征(和他们的Cathars抑制单册的优点,但在这里,很少收到20页),飞利浦还提供了一个扣人心弦的阅读,充满了迷人的知名人物,(萨拉丁,狮心王理查德,丹多洛)人口和更隐蔽(皇后耶路撒冷Melisende,癞王鲍德温四世的,路易九)。
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Cathars:清洁派教徒
从阅读搜集到的资料中,我反省到,不论是清洁派教徒(Cathars)、诺斯帝教徒(Gnostics)、犹太神秘教徒(Kabbalists),除了一致的轮回转世信仰外,他们对轮回转世另有一种完全相同的看法,那就是:直接的个人经验,是超越于我们理性心灵所看、所在之上的;
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Cathars:西泽耳
Carthage,Council of 迦太基会议,37,86 | Cathars 西泽耳,95,139-41,121 | Catherine of Aragon 俄罗冈的西泽琳,210