Apostolic Fathers
- Apostolic Fathers的基本解释
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使徒后教父
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The Apostolic Fathers, as a group, are found in no one manuscript.
使徒父亲,作为一个群体,是在没有人的手稿。
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Later, other writers such as Papias of Hierapolis and the authors of the Epistle to Diognetus and of the Didache were also considered Apostolic Fathers.
后来,其他作家如帕皮亚的希拉波利斯和作者的书Diognetus和十二使徒遗训也被认为使徒的父亲。
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If we now take these groups in detail we find the letters of the chief Apostolic Fathers, St. Clement, St. Ignatius, and St. Polycarp, venerable not merely for their antiquity, but for a certain simplicity and nobility of thought and style which is very moving to the reader.
如果我们现在考虑这些群体的细节我们发现字母的首席使徒教父,圣克莱门特,圣伊格内修和圣波利卡普,受人尊敬的不只是他们的文物,但对於某些简单和崇高的思想和作风这是非常令人感动的读者。
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It must be granted that in the Apostolic Fathers we find but faint allusions to the Acts of the Apostles.
它必须是想当然地认为在使徒教父我们发现,但微弱的典故的使徒行传。
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He continues unchanged the teaching of the Apostolic Fathers.
他继续不变的教学使徒教父。
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Apostolic Fathers:(使徒后期教父)
)早期教会的一些著名的"(使徒后期)教父"(Apostolic Fathers),如特土良(Tertullian),俄利根(Origen)和殉道者游斯汀(Justin Martyr),都成为基督教信仰的代言人而跟反基人士有直接的思想交锋,他们也就是历史上最早的一批"护教家(辩道家)".
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Apostolic Fathers and the Second Century:使徒父亲和公元二世纪
Classification of Patristic Writings分类教父著作 | Apostolic Fathers and the Second Century使徒父亲和公元二世纪 | Third Century三世纪
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Apostolic Fathers and the Second Century:使徒父親和第二世紀
Classification of Patristic Writings分類教父著作 | Apostolic Fathers and the Second Century使徒父親和第二世紀 | Third Century第三世紀的