Aaronitic
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Unless the critics simply set aside all this historical evidence, they must grant the existence of an Aaronitic priesthood in Israel, and its division into priests and Levites, long before the D and P codes were promulgated according to the critical theory.
除非批评者只需设置预留这一切的历史证据,他们必须给予的存在,一aaronitic神职人员在以色列,和其划分为祭司和利,很久之前D和P码的颁布,根据批判理论。
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It is true that in a number of passages persons are said to offer sacrifice who are not of Aaronitic descent: Judges, vi, 25 sqq.; xiii, 9; 1 Samuel 7:9; 10:8; 13:9; 2 Samuel 6:17; 24:25; 1 Kings 8:5, 62; etc.
除非批评只是撤销所有这一切的历史证据,他们必须给予存在Aaronitic铎在以色列,其划分为祭司和利,早在D和P码颁布了根据批判理论。
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The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.
批评者争辩说,这本书的盟约知道没有一aaronitic神父(出埃及记24:5 );申命记提到祭司和利没有任何等级的区别,没有任何高神父,确定他们的权利,区别只之间的利住在国家和利的重视,中央庇护;最后,该priestly代码所代表的神职人员作为一种社会和层次的机构,在法律上确定的职责,权利,和收入。
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The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.
评论家认为,此书的盟约一无所知的Aaronitic铎(出埃及记24:5 );申命记提到的祭司和利没有任何等级的区分,没有任何大祭司,确定他们的权利,以及之间的区别只生活在列国家和利未连接到中央圣殿;最后,祭司源代码铎作为一种社会和分级机构,依法确定的职责,权利和收入。